Idolatry: Image Worship
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The next reference Paul made regarding
the word “idolatry” was to the church at Corinth. Paul commands the Corinthian
church to flee from idolatry in I Cor. 10:14. Paul writes this command in the
middle of ethical instructions around Christians behavior even to the detail of
how the Corinthian believer should relate to idol worship and meat sold in the
market place that had been sacrificed to idols. In this context, idolatry is
found in the company of immorality, tempting God, and grumbling. This is not
the best company.
The next use of the word Idolatry is
located in Col. 3:5. Paul says, “Therefore consider the members of your earthly
body as dead to immorality, impurity, passion, evil desire, and greed, which
amounts to idolatry.” The Greek phrase does not translate “which amounts to
idolatry.” The Greek phrase, ἥτις ἐστὶν εἰδωλολατρία translates to “which is idolatry.” Douglas Moo comments as follows:
“Clearly, then, we are dealing with a
customary cluster of terms and ideas. Jewish writers habitually traced the
various sins of the Gentiles back to the root problem of idolatry; and especially
was this true of sexual sins. Putting some other “god” in the place of the true
God of the Bible leads to the panoply of sexual sins and perversions that
characterized the Gentile world. Paul reflects this tradition here: sexual sins
arise because people have an uncontrolled desire for more and more
“experiences” and “pleasures”; and such a desire is nothing less than a form of
idolatry. It is not necessary, then, to suppose that the Colossian Christians
were particularly guilty of such sins. Rather, the list reflects the kinds of
sins to which Gentiles who came to Christ were generally prone.”[1]
Paul more
forcefully says to the church at Ephesus 5:5 that an idolatrous man has no
inheritance in the Kingdom of God. It seems obvious that idolatry has several
forms. It is equally clear that idolatry is an egregious behavior that stands
condemned by God in all its forms.
The final
mention of idolatry is found in I Peter 4:3. There, Peter uses aqemitoiV. This adjective relates to the laws of
canonical or accepted decency. Once again, the word is located with words like
sensuality, lusts, drunkenness, carousing, and drinking parties. Peter is
praising the believers for not running in these circles any longer and
encouraging them to press on.
It is clear that idolatry comes in
several forms. It is also clear that all idolatry is condemned by the God who
created us. Moreover, idolatry is among several vices in the NT that even
people with questionable morals might shun. In short, idolatry is unacceptable
behavior and any person who lives in idolatry has no part in the kingdom of
God.
Since idolatry has so many forms, it is
a good idea for us to recognize what idolatry looks like in modern culture. Romans
1:21-25 gives us a great picture of idolatry. Idolatry involves refusal to
honor God as God, to adopt futile speculations about God, to have a foolish
heart darkened in understanding, exchanging the glory of God for an image in
the form of corruptible man, birds, and animals. Idolatry is exchanging the
truth of God for a lie, worshipping and serving the creature rather than the
Creator. The New Testament was penned in one of the most idolatrous cultures in
history. Sad as it may seem, American culture has become a not-too-distant
competitor.
The second commandment contains the
prohibition against Idolatry. The Hebrew word is פסל. The idea is an image that is set up for man to
serve and worship. The issue is that anything other than God can be an idol. It
isn’t the wood or the metal or even the position we take literally before the
idol that constitutes wickedness. It is the heart attitude that indicts us long
before we build the statue or reshape out body before it. Anything that
replaces God in any area of our life is an idol. Anytime we abandon God’s ways,
His thoughts, His words, His knowledge of how things really are, His
revelation, we commit idolatry.
[1] Douglas
J. Moo, The Letters to the Colossians and to Philemon, The Pillar New Testament
commentary (Grand Rapids, MI: William B. Eerdmans Pub. Co., 2008), 258.
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