Showing posts with label Biblical Christianity. Show all posts
Showing posts with label Biblical Christianity. Show all posts

Saturday, January 24, 2015

Unpopular Christianity


Jesus said to the crowd at the “Sermon on the Mount” that the gate that leads to eternal life is narrow. He said that there would be few people who find that gate and subsequently, find eternal life. (Matt. 5:13-14) Greek and Roman writers fairly often employed the image of the two paths in life.[1] Such thinking receives its fair amount of scorn in modern, western cultures. What is more, much of that scorn comes from the religious community. Such thinking is continually viewed as legalistic, hypocritical, and often associated with the sect of religious leaders known as the Pharisees. But these are the words of Jesus Christ Himself. In addition, Jesus was speaking to a crowd of people who were primarily religious. Yet, according to Jesus, most of this crowd was lost. Most Jewish people in Jesus’ day were religious; respecting God and keeping his commandments were important parts of their culture.[2] We can relate to this sort of culture in America. Our country is filled with churches like this and our churches are filled with people like this. They do not drink beer, fornicate, commit adultery, lie (at least not really big lies), or commit a variety of other sins they think are the worse kind of sins. They have never been born again. They think they are morally good and therefore that makes them a Christian.

There is another component now filling our churches. This element thinks that Scripture is simply a good guide in that it points in a certain moral direction but that it should not be taken overly-literally, even in its prohibitions. These are the people who divorce their husbands and wives at will when they feel they have the ground to do so. They are the churches filling their pulpits with female pastors who denounce and deny God’s ordained role for women. These are the people who think there is nothing necessarily wrong with abortion and who suggest one can be gay and Christian. Essentially, they destroy the Christian standard revealed in Scripture and replace it with one that meets with their preferences. They deny the exclusive claims of Christ, believing that eternal judgment is an outdated doctrine. In their mind, Jesus was not talking about eternal judgment but rather, temporal happiness. For them, it is merely an attitudinal issue that Jesus was concerned about. Christianity is about loving your neighbor in precisely the terms they would define them. Christianity is about social causes, racial issues, gay marriage, income equality, gun control, utopia in the here and the now. Christianity is more of a socio-political movement than it is a supernatural religion making outrageous claims about morality and eternal judgment. After all, that is the stuff that bigots are made of.

Second, this unpopular Christianity, as opposed to pop-Christianity, is something the world actually hates. Jesus did not say that if Christians would be just the right kind of Christians that the world would come flocking to Christ. I realize that men in the emergent church and in Rick Warren’s seeker-sensitive model and Andy Stanley’s psychological version think that Christ is just about relationships and that if we just show people we care, they will want Christ and all that He offers. Where that nonsense comes from I am not sure. I am sure however, that it does not come from biblical exegesis. That much is not difficult to ascertain. Jesus said to His disciples that all men because of the name of Jesus would hate them. (Matt. 10:22) Now, if we listen to men like Perry Noble, Rick Warren, Andy Stanley, and Joel Osteen, we are led to believe that if we are doing it the way Jesus told us to do it, then the world would flock to our churches in groves, literally tens of thousands of people would pound the doors down wanting this Jesus we have to offer. Moreover, we are told that if the world hates you and rejects your message; that the reason is in how we deliver that message. You’ve heard it: man, you just turn people off with that repentance stuff. That kind of preaching just doesn’t work. You need to get with the times if you want your message and your church to be relevant. Yet, in stark contrast to this, Jesus told His disciples not to stop doing what they are doing when men hate them, despise them, and say evil things against them falsely, but rather, to rejoice that they are considered worthy to suffer for His name’s sake. Biblical Christianity is despised by the world while pop-Christianity is embraced by the world and despised by Christ.

Finally, unpopular Christianity brings division and controversy. Jesus said that He did not come to bring peace on the earth. Rather, Jesus came to bring division. (Lu. 12:51) Those who think that Jesus came in order to make it so that we could all stand around, holding hands, and singing “We are the world” while ignoring our serious theological differences (such as exclusion, homosexuality, illicit divorce, Christology, the Nature of Scripture, et al) exhibit a profound ignorance of the very words spoken by Jesus Himself. Biblical Christianity is a profoundly unpopular, and from a worldly standpoint, an intensely disturbing religion. Biblical Christianity leaves no stone unturned. It leaves no behavior to human autonomy. It demands that everything that we are and do be subject to the Creator of all that is. Nothing is left to itself. There is no independence. The idea of individual “rights” simply does not exist in such a system. The demands of the Christ of Scripture are higher than any demands any man could place on himself. The Christian dictum that one must die to oneself if one is to find life is at the heartbeat of Biblical Christianity. It is any wonder why such a system would be so unpopular among the world? It is for this very reason that only those that are the objects of the regenerating work of the Holy Spirit do actually come to embrace this profoundly unpopular religion. Who, in their right mind, would ever want to die their own self?

Popular Christianity in the west and especially in the Americas has become a religion that is, in a strict sense, unknown to Scripture and Scripture unknown to it. For decades this religion has denied the authority of Scripture, changed the image of God, perverted the teachings of Christ, and removed every offense from Scripture it could find. Popular Christianity is little more than a psychological subscription to moralistic principles derived from the image of God within man, modified of course, by each individual’s preferences. For some, it is little more than having a clubhouse of friends to chat with on Sundays. For others, it is a means to positive thinking, to better parenting, to career enhancement, and to a better over all self-esteem, albeit entrenched in a subtle self-righteousness that resides hidden deep within, but, nevertheless is at the core of it’s philosophy.

Jesus said he who loves his life will lose it and he who hates his life will find it. (Jn. 12:25) Jesus said if you were of the world, the world would love you. But because I have chosen you out of the world, the world hates you! (Jn. 15:19) So, Christian, if the world hates you, then rejoice! But if the world loves you, you must be the world too.




[1] Craig S. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary (Grand Rapids, MI;  Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 2009), 250.
[2] Ibid., 251.

Friday, October 31, 2014

The Radical Nature of Biblical Christianity



1 John 1:5–7 (NASB95)
God Is Light
5 This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 6 If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; 7 but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

The Radical Message of Biblical Christianity

John begins this pericope with "Καὶ ⸉ἔστιν αὕτη⸊ ἡ °ἀγγελία" which is literally, "And this is the message." The independent clause seems straightforward enough but let's dissect the component parts in order to understand the meaning the author is attempting to convey. One cannot help but wonder "what" is the message and why it is "the" message. To begin with, one must examine ἡ °ἀγγελία, pronounced, he angelia. "The message" is in the predicate nominative position. The predicate nominative serves to either identify or qualify the word it modifies. In this case, John seems to be qualifying the message as the message that was heard from Him, Christ. It is the same message which is being announced to the readers. The houtos is a forward pointing reference focusing the attention of the reader on the importance of the message. In NT times the idea of message was necessarily connected with the concept of sending forth. A message from one party transmitted though a mediate to another party was hardly possible without the mediate also being sent with the message. In this case John seeks to distinguish the message from other messages by qualifying it as the message which we heard from Him! Christianity does not bring several messages with it. Christianity announces one and only one message: the message which it has received from Him, Jesus Christ! This is the message that we heard from Him as opposed to the message of the secessionists that have gone out from us.

The message of Christianity, as is the case with any message contains very specific content. The message that John and the elders heard from Christ was not fluid. It was not changing. It was a fixed message which means that it possesses fixed, stable, unchanging content. Jude told his audience that they should earnestly contend for the faith which was once for all handed down to the saints. Note that Jude never hinted at several versions of the faith but rather indicated that the faith was the one and only faith. The apostles did not hand down several faiths or several different versions of the faith. Once again, the faith speaks to the apostolic tradition being handed down to the churches.

The apostle Paul informed the Corinthian Christians that the word of the cross, or the message of the cross is the power of God unto salvation. Jesus said that you must be born again. John wrote in his gospel that we are born of God. Paul told us that the supernatural aspect of the Christian message would lead to unregenerate men concluding that such a message is literally moronic. 

The radical message of Christian begins with the supernatural, sovereign, self-contained ontological Trinity of Scripture creating all that is to include mankind. Man, being deceived by the serpent, believed that he could carry on his project autonomously, determining on his own the nature of reality, how we can know things about the nature of reality, and how we ought to live our lives. This autonomous behavior was an outrageous attempt by man to deny his complete and utter dependence of God for all things. This resulted in the divine curse and humanity fell headlong into a totally depraved condition in desperate need of redemption. The God of Christianity, the only God that is, planned to redeem men even before mankind rebelled. Christ would be that redemption through which all men must be redeemed. Man's final rejection of Christ's redemption would result in eternal damnation and ultimate ruin. That is the radical message of Biblical Christianity.

The Radical Nature of Biblical Christianity

John tells us that the message of Christianity includes ὅτι ὁ θεὸς φῶς ἐστιν, that God is light. Now, this is an easy thing for anyone to say, even in modern culture. False Christians, shallow Christians, hedonistic, western, naturalistic, rationalistic, American Christians are constantly running around quoting this verse without a clue as to what it means. In what sense does John mean that God is light. John juxtaposes light with darkness in contrast to one another for a reason. Is. 5:20 helps shed some light on how the Jewish mind thought about light and darkness and how these terms are used elsewhere in the sacred writings. God, in prophetic utterance through Isaiah warns the Jews not to call good evil and evil good and equates this practice with substituting light for darkness and darkness for light. "The more we examine the principles and actions of men, the more shall we find that this system obtains among them both in theory and practice." We see this in modern American Christianity and in western European Christianity where the Christian religion has been reduced to the whims, experiences, and shallow desires of people that have never encountered the Christ of Scripture. 

The nature of Christianity transcends temporal reality and is anchored in the very being of the ontological Trinity of Scripture. Christianity is more than a confession even though the confession in proper context, is difficult if not impossible to over-emphasize. Christianity is more than a building and a gathering coupled with some ancient rituals. Christianity is more than a custom even if one's culture was supposed to have been founded in Christian principles. John understood this very well when he used the language of light and darkness. In fact, over 33% of the appearances of light occur in John's writings. John says the one who hates his brother is in darkness until now. On the other hand, the one who loves his brother walks in the light. Jesus said that He is the light of the world, men who follow Him will not walk in darkness. Clearly, light and darkness speak to the Christian ethic. The radical nature of Biblical Christianity is simply this: If faith, ~darkness. Darkness, therefore ~faith. A lifestyle that reflects a continual breaking and ignoring of God's holy commandment is a lifestyle that is utterly devoid of faith.

Modern claims of American Christianity and Western Christian, for the most part are wholly lacking in the sort of Biblical content that accompanies authentic Christian faith. Outward works or involvement with social causes and doing good deeds become nothing more than masks people wear to convince others that they really do care about what God cares about. Christianity is a religion that, the participation in, requires supernatural action that no human can perform. 

The Radical Change of Biblical Christianity

Jesus told Nicodemus that no one can enter the kingdom of God unless he is born again, or born from above. Christianity is not a religion one joins. It is not a system to which one simply decides to subscribe. People are not born or raised Christians. No man is a Christian apart from the supernatural external work of God upon the human person. Je. 31:33 informs us that the Christian law of God is written by God upon the human heart. God says that He will take out our stony heart and replace it with a heart of flesh. (Ez. 11:19) This is not lip service. It is not a nice metaphor for a naturalistic change of mind that one witnesses in other religions. Other religions mimic the Christian change, sort of. Christianity on the other hand is a radical change from the inside out. Paul tells us in Eph. 4 that Christians have put on a new self, not that we are just behaving differently. Both components are true. Christians behave differently because they ARE different. 

Paul tells the Corinthian Church: Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. Biblical Christianity, from the very start, at it's inception, is radically different from any other religion known to man. We behave differently because we are different. We have been born from above. We are born of God. The old self is being mortified while the new self is being renewed in the word of truth.

We must remember from the very beginning of any conversation with unbelievers and false Christians that Christianity is radically different. The message is radical. The nature of Christianity is radical. The change within the Christian is radical. It is not the result of superior argumentation, logically irresistible philosophy, or an amazing command of rhetoric on the part of pastors, evangelists or apologists. It is the product, and only the product of the self-contained ontological God of Scripture.


The Myth of Grey Areas

 In this short article, I want to address what has become an uncritically accepted Christian principle. The existence of grey areas. If you ...