tag:blogger.com,1999:blog-42016284963050357932024-03-17T03:18:02.443-04:00Reformed ReasonsThis blog is devoted to the written presentation defense of Christian theism. The principal essence of theology is God. Human knowledge is inescapably revelational. Man knows because God is. Reason nor science can function properly without radical transformation by God's regenerative work of grace. No other position on the subject of reason or science achieves epistemic coherence with the principle of Sola Scriptura.
Τοῦτο λέγω, ἵνα μηδεὶς ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ. (Col. 2:4)
Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.comBlogger845125tag:blogger.com,1999:blog-4201628496305035793.post-13191025249885304162018-10-05T20:25:00.001-04:002018-10-05T20:25:59.968-04:00Christianity and Atheism in Conversation<iframe allowfullscreen="" frameborder="0" height="270" src="https://www.youtube.com/embed/t1Avq7Vud9Y" width="480"></iframe><div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com4tag:blogger.com,1999:blog-4201628496305035793.post-36076499234452354842018-06-21T19:24:00.002-04:002018-06-21T19:24:39.952-04:00Does Ephesians Five Really Tell Wives to Submit to their Husbands? Responding to DTS Professor, Darrell Bock and Sandra Gahn<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">With all the rage over feminist issues going on as a result of the #MeToo movement, it isn’t shocking that pastors and professors holding to a more culturally friendly position on the issue of male-female roles in the family and the church should start to come out of the shadows into the light. After all, it seems a bit safer these days to do so. In an article over at The Christian Post, Michael Gryboski reports that Darrell Bock and Sandra Gahn are two professors who are inching their way out of the shadows. Gryboski reports the following:<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Sandra Glahn, associate professor in Media Arts and Worship at Dallas Theological Seminary who teaches a gender studies course, and Darrell Bock, senior research professor of New Testament at DTS, disagree with those who interpret the passage as meaning that wives must be subservient to their husbands.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The text does not mean that wives are to be “subservient to their husbands.” Bock says that the countercultural text has been misused. Bock says that it’s the word submission that is the problem. To some people the idea of submission is a four-letter word. Gahn chimes in to tell us that people reading this passage need to pay attention to the verbs used in Scripture, especially for the husband. I wonder why we only have to pay attention to the verbs used “especially for the husband.” That seems a bit out of place to me. "Often, when we look at the verbs, the wife gets submit, and it gets taught that the husband gets to lead. But that's not his verb. That verb is not there. His verb is love, and it's not phileo love, it's agape love, which looks a whole lot like submission," said Glahn. Glahn goes on to say that submission is not a woman word, it’s a human word. And then she brings out the old argument that husbands and wives are to submit to one another. And now we get to the idea of mutual submission which really isn’t submission at all. Think about that for a second. If two people are supposed to submit to one another, then no one is really submitting to anyone. There is no leader to whom the other person must submit.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Now, let’s take a quick look at the passage in question and see if we can ascertain the meaning of the passage so that we can apply it to how we live as Christians in the current environment. Let’s begin with the first verb in this pericope: Wives, submit to your own husbands, as to the Lord. The verb is actually in the previous verse and it is a participle. Verse 21 is a transitional verse and the participle likely carries an imperatival sense being supplied by the imperative “be filled” with the Spirit. The wife’s submission hearkens back to Gen. 3:16 where God recognizes that Eve will desire to rule her husband but he shall rule over her. The <i>hoti</i> clause points clearly in this direction. This subordinate clause is a causal clause. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. In other words, because the husband is the head of the wife, the wife should submit to the husband. What does being the head of something mean? Well, look into the next clause, “as Christ is the head of the church.” Just as Christ is the head of the church, the husband is the head of his wife. Because of this, wives are to submit to their husbands. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Now, if this isn’t clear enough, it gets even clearer: Now as the church submits to Christ, so also wives should submit in everything to their husbands. Just as the church is subordinate to Christ, the wife is to be subordinate to her husband. So far, it seems farfetched that one could read this text without understanding it to simply mean that wives are to submit to their husbands just as the church submits to Christ. This clearly places the husband in a leadership position. How could it not? I do not have to say to the husband, now, you must lead. If I have said to the wife, you must submit to your husband, implicit in that statement is a corresponding statement to the husband to lead those who are submitting to him. That goes without saying. For a professor at DTS to miss that strikes me as odd. I am having a hard time deciding if these professors are as inept as they seem sometimes or if they are just trying to save their necks from a culture that is increasingly calling for their heads.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">So far, the only significant verb at this point occurs in v. 24 and it is, <i>hypotassō</i>. It is the word translated “submit.” Paul now turns his attention to the husbands. The wife has her instructions: submit, be subordinate to your husband. Paul issues the command:<b style="mso-bidi-font-weight: normal;"><sup> </sup></b>Husbands, love your wives, as Christ loved the church and gave himself up for her. The Greek imperative is used for love and it means in this context, to have a warm regard for someone, to cherish and have affection for another. Paul repeats this command in v. 28 and 33. As Christ loves the church, each husband is to love his own wife. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">There is nothing in the meaning or use of the word <i>agape</i> here that should lead any reasonable exegete to see submission in its meaning. It just isn’t there. But Gahn says clearly that agape love looks a lot like submission. Maybe this is the problem. Those who work with the languages as a matter of routine have come to realize that there isn’t a neat category for phileo love and then another one for agape love, etc. The fact is that these words are used with overlapping meaning on numerous occasions. The best way to determine the meaning of a word is to read it in its context. Gahn is apparently ignoring that exegetical principle.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Not only does agape love in this case not carry any hint of the notion of submission, the model for the husband wife relationship is parallel to Christ and the church. Christ loves the church. That is agape love as well. Does that mean that Christ submits to the church? We are in the immediate context of this pericope. If not, why not? How can we say that this kind of love that the husband owes to the wife sounds a lot like submission but not so with Christ and the when especially when they are within spitting distance of one another? <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">So, are Sandra Gahn and Darrell Bock correct when they say that this pericope has been widely misused? Is it the case that this text is pointing us to the concept of mutual submission between the husband and the wife? I cannot see how such an interpretation could be considered feasible for even a second. The word translated submit is pretty straightforward. The model for that submission is Christ and the church. That seems pretty easy to understand to me. Moreover, there isn’t a hint of submission in the word “agape.” And if there is, then this would mean that Christ should love (submit to) the church the same way that Gahn and Bock say that a husband should submit to his wife. Mutual submission is nothing more than a concept invented by scholars are who either inept in their ability to handle the text or dishonest and motivated by the fear of losing their credibility among a pagan culture who, as the professors themselves put it, think of wifely submission to their husbands as if it were a four-letter-word. Well, it’s not a four-letter-word. What it is, is the commandment of our sovereign Lord whom we are obligated to fear and obey and acknowledge in all we say and do. That is what it is.<o:p></o:p></span></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-18120509433866405092018-06-20T05:14:00.002-04:002018-06-20T05:14:43.415-04:00Recovering the Christian Church<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p> </o:p></span><span style="font-family: "Calibri Light", sans-serif; font-size: 12pt;">When one surveys the history of Christianity and compares that history with the original teachings of Christianity, it can be an eye-opening experience. For example, we know that the Christian church is built by Christ, not men. We know that the church belongs to Christ, not men. And we know that Satan wants to destroy the church. Jesus told Peter in Matt. 16:18, </span><i style="font-family: "Calibri Light", sans-serif; font-size: 12pt;">And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.</i><span style="font-family: "Calibri Light", sans-serif; font-size: 12pt;"> Notice that Jesus calls the church “my church.” Also, note that Jesus says, “I will build </span><u style="font-family: "Calibri Light", sans-serif; font-size: 12pt;">my church</u><span style="font-family: "Calibri Light", sans-serif; font-size: 12pt;">.” Jesus goes on to say quite literally, whatever you might bind on earth WILL HAVE BEEN BOUND in heaven and whatever you might </span>loose<span style="font-family: "Calibri Light", sans-serif; font-size: 12pt;"> on earth WILL HAVE BEEN LOOSED in heaven. The use of the perfect tense focuses the reader on the fact that Matthew is emphasizing the heaven’s action of this verb, over the action of the apostle’s binding and loosing which are both in the aorist tense.</span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Whatever authority Peter and the apostles had, it’s source would be in heaven. It is wrong to think of this language in a way that has Heaven backing the apostle’s play. Better, it should be understood that apostolic authority, the spiritual authority of the church is restricted to divine authority. This makes is possible for leaders in the church to go beyond their authority. And indeed, when Christianity roles into the 4<sup>th</sup> century, this is exactly what happens. Men have turned to eyes to temporal and political authority and power and have assumed that God will back their play. They begin to misuse and abuse their spiritual authority. They begin to exceed their authority, failing to understand the treason they are committing when they do so. It is not just abuse for a pastor/elder to exceed his spiritual authority, it is the highest form of treason. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The path to recovering the church lies in returning to the absolute authority of Scripture. This means that Scripture informs the structure of our churches locally from the standpoint of leadership and it means that the entire service centers around the Christ revealed in Scripture. In Titus 1:5, Paul writes, <i>This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you.</i> There are a few things worth noting in this verse. First, there are some things that are lacking that need to be corrected. Apparently, one of these items, likely, the most important one is the appointing of elders in every town. The clear inference here is that a lack of elders means that your church has a deficiency that requires correction. Commenting on this verse, George Knight writes,<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Every local church is to have a plurality of elders. The lack of a plurality of elders in the local church is considered by Paul a problem that must be rectified. He deliberately left Titus in Crete so that he would work toward this end. If your local church does not have a plurality of elders, each man being equal in authority as the next man, then your church is deficient in a critical area and it should address this deficiency promptly and with a sense of urgency. It does not matter what kind of ecclesiology the people have become accustomed to. As an elder, you are obligated to train them according to the authority of Scripture and fix it. Do it now. Only then can you begin to recover a NT church. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">A plurality of elders, when done biblically, guards against the dominant charismatic personality type. This helps protect all the elders and more importantly the church from adopting bad practices, unbiblical teachings, and guards against mission drift. To the elders at Ephesus, Paul wrote the following ominous warning: <i>I know that after my departure fierce wolves will come in among you, not sparing the flock;<b style="mso-bidi-font-weight: normal;"><sup> </sup></b>and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears.</i> It should be noted that Paul called for the elders, plural, of the church at Ephesus to come down to him. Once they were assembled, Paul issued this very sober warning about the spiritual dangers of Christianity and the duties of these men to protect the church from these dangers. Of course, a plurality of elders doesn’t help much if there is one dominant personality (Sr. Pastor) who manipulates the composition of the body of elders.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Another component of recovering the church is getting the gospel right. The state of affairs that has obtained today regarding the gospel is quite disturbing. It seems to me that many Christian leaders have trouble distinguishing the gospel from the good works that result from the gospel. Opposing abortion is, to many, a gospel issue. Immigration has become a gospel issue. Stopping human trafficking has become a gospel issue. And if that isn’t bad enough, we still have the Billy Graham-Charles Finney revivalism hangover. Christianity is a product of human will. This is also known as decisional regeneration. As long as the churches fail to understand the gospel revealed in Scripture, there can be no recovery.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Another problem is the failure on the part of the churches to evangelize. Some people evangelize more than others. And some people don’t evangelize at all. They simply don’t open their mouth and share their faith with anyone, ever. In fact, asking someone if they go to church is as close as some people get to evangelism. If that is you, I hate to inform you that you are not evangelizing. To evangelize is to share the gospel. That requires some sort of confrontation. And it is that confrontation that we desperate want to avoid. It is impossible to recover the NT church in our churches without also recovering the practice of evangelism. Tell someone the truth about how Jesus Christ saved you from the darkness of sin and translated you into the kingdom of the light of the glorious gospel!<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Another major piece of this puzzle is equipping the saints. If you are a pastor and you are not spending the overwhelming majority of your time and energy working a robust and healthy discipleship system of some sort, then you are doing it wrong. According to Eph. 4:11-12, God gave pastors…to equip the saints for the work of ministry, for building up the body of Christ. The saints are biblically inept today. They know very little about what the Bible actually teaches. They know less about any kind of systematic theology. And they know almost NOTHING about the history of Christianity. Most professing Christians spend very little energy becoming acquainted with the one person they say is the most important person in their life: the Triune God revealed in Scripture.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">It is precisely this lack of discipleship and equipping that gives platforms to movements like the Charismatic movement, and people like Benny Hinn, T.D. Jakes, Steve Furtick, Beth Moore, Andy Stanley, and a plethora of charlatans ranging from outright heretics to those fleecing the church and slandering the name of Christ with their scandalous doctrines. Not only that, this lack of equipping and education in the churches makes the church far too dependent on men. In order for accountability to work, you have to have godly leaders holding the churches accountable and churches holding their godly leaders accountable. One of the most serious problems in our churches today is that our pastors are used to doing far too much without any oversight. Some churches have given their pastors far too much autonomy, thinking that this should make things run more smoothly. To the contrary, it places our pastors and our churches at tremendous risk. The churches have to be responsible for calling their elders/pastors. They have to be responsible for firing them if necessary. Our churches have to create structures where the elders are transparent, reporting on the details of projects and priorities. The leaders need to be able to provide biblical justification for the items that are on their radar. The communication between the elders/pastors should be free-flowing, clear and constant. If that is not the case in your church, I would encourage you to begin to work to change that. We are all sinners and we need to hold each other accountable. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The apostle Paul said it this way: submitting to one another out of reverence for Christ. (Eph. 5:21)<o:p></o:p></span></div>
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Name="E-mail Signature"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Top of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Bottom of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal (Web)"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Acronym"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Address"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Cite"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Code"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Definition"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Keyboard"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Preformatted"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Sample"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Typewriter"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Variable"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal Table"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="annotation subject"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="No List"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Contemporary"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Elegant"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Professional"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Balloon Text"/>
<w:LsdException Locked="false" Priority="39" Name="Table Grid"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Theme"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" QFormat="true"
Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" QFormat="true"
Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" QFormat="true"
Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" QFormat="true"
Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" QFormat="true"
Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" QFormat="true"
Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
UnhideWhenUsed="true" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" SemiHidden="true"
UnhideWhenUsed="true" QFormat="true" Name="TOC Heading"/>
<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
<w:LsdException Locked="false" Priority="42" Name="Plain Table 2"/>
<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 6"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 6"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 6"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 6"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 6"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="46" Name="List Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="List Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="List Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 6"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 6"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 6"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 6"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 6"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Mention"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Smart Hyperlink"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Hashtag"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "Calibri",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[1]</span></sup><!--[endif]--></span></sup></a> George W. Knight, <i style="mso-bidi-font-style: normal;">The Pastoral Epistles: A Commentary on the Greek Text</i>, New International Greek Testament Commentary (Grand Rapids, MI; Carlisle, England: W.B. Eerdmans; Paternoster Press, 1992), 288.<o:p></o:p></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-60839549480226153712018-06-10T06:45:00.003-04:002018-06-10T06:45:27.888-04:00Same-Sex Attraction and the Continued Collapse of American Evangelical Christianity<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Christianity isn’t collapsing! The gospel hasn’t changed an iota! Jesus Christ is the same today as he always has been and always will be. The gospel is still saving men just as effectively and efficiently as it always has. That’s what the gospel does. Men of God are still standing in their pulpits and thundering the truths of Scripture just like men of God have done since men of God began to exist. The Holy Spirit is still applying the truths of biblical revelation to the hearts of the elect and transforming their lives more and more into the image of Christ. Amen! Biblical Christianity has not changed. American Evangelical Christianity on the other hand? Well, that’s a horse of a very different color. And the color of that horse, if it is not changing, is at least becoming clearer today that it ever has been. This deistic moralism parading as Evangelical Christianity in America has been mortally wounded and is drawing her last breaths. Well, she is drawing her last breath as far as being able to pass herself off as being truly Christian. She is dying from the standpoint that she will no longer be able to hide her pseudo-Christian nature. Everything in the dark is finally being brought to light. We are beginning to see just how many hypocrites and fakes there are in the ranks of the so-called American Evangelical Christian Churches.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">One of the clearest indications that American Evangelical Christianity is drawing her last breaths is the onslaught a tribalism that has finally revealed itself to be inside the churches just as much as it is in the world. One of those tribes is the homosexual movement. It is partly the low view of marriage among American Evangelicals that gave rise to the gay marriage movement. Evangelicals had abandoned God’s view of marriage long ago. The divorce rates and lack of subsequent discipline regarding those rates serve as sober proof that this is the case. Now, those gay marriage chickens have piggy-backed on the SJW nonsense of racial reconciliation and the utterly absurd #MeToo movement to take the church by storm. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">As you are probably aware, there is a conference taking place at Memorial Presbyterian Church located in St. Louis, MO. This is a PCA church. This is more than a little disturbing. The conference is endorsed by prominent SBC personalities like Matt Chandler and Karen Swallow Prior. It is also endorsed by Gabe Lyons, a man strongly defended by Darrell Bock over at Dallas Theological Seminary. Finally, it is also endorsed by Francis Chan, a man who has obviously swerved far from the truth after graduating from TMS.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">I am going to use two sources to point out some very basic flaws in this worldview. And yes, “gay Christianity” is a worldview. One that Christians have to be aware of and one that we have to repudiate and refute. One source will be Jason Harris’ blog article responding to Phil Johnson’s post and the other one is the Statement of Marriage, Sexuality, & Gender from The Center for Faith, Sexuality, and Gender. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">To begin with, paragraph 3 of the Statement of Marriage, Sexuality, & Gender reads this way: <i>The Fall has corrupted God’s original intent for human sexuality in all persons; therefore, all people—<b><u>straight or non-straight</u></b>—experience corruption in their sexuality</i>. I added the emphasis. Note that there is a presumption that being straight or not being straight is in the same category. This implies that non-straight, or gay tendencies or desires are morally neutral or worse, just as natural as those of straight, or heterosexual people. This is deliberate. The first aim is to normalize homosexual desires, proclivities, or as Jason Harris calls it, same-sex attraction. The next article says, <i>Simply experiencing attraction to the same sex (or being gay) is not in itself a morally culpable sin.</i> So, according to this statement, being a homosexual is not a morally culpable sin. Is a person’s sexual desire, appetite, preference a morally neutral trait? Jason Harris distinguishes attraction from desire and both of these from lust. He has constructed an elaborate scheme designed entirely to remove any and all moral culpability from homosexual desires. But what about this distinction? Can one be gay, celibate, and therefore a true Christian? Can you have sexual desires to be with a man and be a Christian, as long as you are not acting on those desires? <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">To begin with, there is nothing in science to support the theory that same-sex attraction is genetic. In other words, the gay gene is still a thing of myth. It doesn’t exist. Second, there is no reason to think that human beings cannot recognize that a particular desire is wrong, unnatural, unhealthy, and harmful, and as a result made a conscious choice to abandon that desire. What you will hear is that people just <i>don’t</i> do that. But there is evidence available that suggests they can and they do, even if it is rare. There is no science anywhere that demonstrates that gay people are really women stuck in a man’s body or that lesbians are men stuck in a woman’s body. These are the facts. So why is it so difficult for someone to take charge of their sexual desires and attractions and change them? The simple answer is they don’t won’t to. Their desire lies in the other direction. The sexual desire we feel has to be replaced by a stronger desire. It has to be replaced by a desire that is more important, more powerful, stronger than it is. Unless that happens, the sexual desire will continue. Now, that explains why it is so terribly difficult to change one’s sexual desire/attraction. But it does not answer the question, is sexual attraction in and of itself morally neutral?<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In the beginning, God created man, male and female. And he created man with a natural desire, a natural sexual attraction to a woman. God said in Gen. 1:31 regarding this state of affairs that it was <i>very good</i>. But we all know what happened not too long after that. Man played the fool, believing that he could live autonomously. He thought that he could get along without God, carry on his life independent from God. The result was disastrous. Man fell into a state of moral depravity. Evil entered the world. Two kinds of evil entered to the world to be precise: natural evil and moral evil. Natural evil involves natural phenomenon like a tornado that destroys things, including peoples’ lives. Moral evil is that contamination of the being of man, not his physical being, but his soul. Every part of man has been corrupted by the fall: his intellect, his will, and his emotion. While this does not mean that man is as depraved as he could be, it does mean that there isn’t a part of the human person that is untouched by sin. Evil resides is every part of every human being that has existed after the fall.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Now, Jason Harris, in agreement with the statement on marriage, sexuality, & gender believes that sexual attraction is a morally neutral thing. On the other hand, however, Jason admits that same sex attraction is the product of the fall. He compares it to earthquakes, cancer, and cavities. He then compares a teenage boy who is attracted to a female classmate to same-sex attraction as if they are somehow equivalent. Jason couldn’t be more wrong. SSA is not like a cavity. Unlike the natural evil that is the cavity, SSA goes to morality because it resides in the human psyche. It is not physical. It is mental. It belongs, not to the body, but to the soul. It is a composition of the human person, not the human body. Remember Genesis 1:31: sexual attraction between a man and a woman is <i>very good</i>. It is God’s perfect design. It is an act of the human person. Being an act of the human person, it cannot be morally neutral. It resides in human desires. The victim mentality says that we are servants of our desires. They control us. We do not control them. This is stated by the LGBT movement ad nauseam. The problem with this worldview, and that is exactly what we are dealing with, is that it is antithetical to Christianity. Genesis 1-3 provides us with the clear design of God’s world and the fall of man into sin that brought about the curse.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In addition to same-sex attraction being a component of the human person, and therefore, subject to the curse and possessing moral qualities, the apostle Paul informs us in the NT on more than one occasions that desires can surely be immoral in and of themselves, contrary to the gay Christian arguments. For instance, Col. 3:5 says, Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. Jason Harris and others claim that SSA is the result of the fall. They go on to claim that it is better for Christians, at least many of them make this claim, not to identify themselves as being gay. Well, if SSA is just as natural as opposite sex attraction, as Jason has so clearly argued, then what is the problem with identifying as a gay Christian since it is morally neutral?<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">To add to the issue, Paul paints a picture in Romans 1:24-28 that clearly tells us that same-sex attraction, or homosexual desire, is a shameful, or degrading, disgraceful passion. For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural. If it is forbidden that a man lie with a man as with a woman, then it naturally follows that it would be forbidden for a man to desire to lie with other men in such a fashion. You are only kidding yourself if you think you can separate attraction from sexual desire. It is impossible and anyone who attempts to tell you otherwise is only kidding themselves. Can you? As a woman or a man, can you dispense with your sexual desire and only always have just an attraction to the opposite sex? I don’t mean a person specifically. I mean the desire for sex itself. Unless you have the gift of celibacy or have been injured in some way, you cannot have attraction without sexual desires in the mix. It is utterly foolish for us to think otherwise. My point is that if the “attraction” is not mortified, the desire won’t be either. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Finally, we turn to 1 Cor. 6:9-11. In this section of Scripture, Paul moves through a list of sinful people, fornicators, idolaters, adulterers, effeminate, homosexuals, etc. And adamantly tells the Corinthian church three things: these kind of people will not inherit the kingdom of God; second, the Corinthian church contained people who used to be these kinds of people at one time in their past; but now, they are no longer these kinds of people because they have been washed, sanctified, and justified. At one time, some of the Corinthians were fornicators, and Paul says, but no longer! At one time, some of the Corinthians were homosexuals, and Paul says, but no longer. Now, I confess that I find it odd that a person who supposed has come to Christ in faith and repentance from the homosexual lifestyle would insist on still identifying themselves as homosexual. If this text is rightly understood, it seems to me that Paul would have been opposed to this practice. They are no longer homosexuals. Why insist that they are? I am convinced that these people who claim to be Christian but who insist on being identified as gay, homosexual, or SSA are not at all Christian because they are still a homosexual with homosexual desires that they are not interested in abandoning. That is speculation on my part. But I think I have good ground for that speculation. So, it isn’t baseless speculation. It isn’t sheer conjecture. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Summary<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">There is no science to proof that SSA is genetic. <o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">There is no science to support the view that SSA cannot be changed even by the conscious efforts of the individual.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">SSA attraction is a perversion of the fall. It is not physical or biological. It is a component of the human person and as such is not morally neutral.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Opposite sex attraction is very good according to Gen. 1:31. It’s opposite is very bad.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Col. 3:5 clearly teaches that there are evil desires as do many other passages in the NT. Desire is not morally neutral.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Romans 1:24-28 describe homosexual desire as a degrading, shameful, disgraceful passion that leads to unnatural sexual activity.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">1 Cor. 6:9-11 denies the idea that homosexuals should still identify themselves as homosexuals after conversion. They should see their homosexuality in the past tense and identify themselves as washed, sanctified, and justified.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">SSA is difficult to change because people do not desire to change it. The only thing that can change any human desire is for a competing desire to present itself as more desirable. <o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">People only stop being same-sex attracted when another desire that conflicts with it takes over. In this case, a desire to please God, to glorify God is sufficient to kill same sex attraction.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">If your desire to please God is not enough to cause you to hate same-sex attraction, then you either do not desire to please God or the Bible is false, and Christianity is a lie. <o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l0 level1 lfo1; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">If the gospel of Christ, applied by the God the Holy Spirit to the human person is not enough to deliver one from the sin of SSA, then again, the Bible is false, and Christianity should be abandoned. <o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Those who hold to the view that one can be gay and Christian, have homosexual desires and be Christian would be wise to examine their view of God, their view of sin, and their view of the power of the gospel and the sufficiency of Scripture.<o:p></o:p></span></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-43080215527971551802018-05-27T15:13:00.000-04:002018-05-27T15:13:22.130-04:00The SBC: Proposing a way Forward<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The book of James tells us that a double-minded man, </span><span lang="EL" style="font-family: "Calibri Light",sans-serif; mso-ansi-language: EL; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">ἀνὴρ</span><span lang="EL" style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> </span><span lang="EL" style="font-family: "Calibri Light",sans-serif; mso-ansi-language: EL; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">δίψυχος</span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">, is unstable in all his ways. The word <i>dipsuchos</i> means someone who is uncertain about the truth of a thing. The kind of man James is describing is a man who is wholly lacking certainty on a matter, it seems, on any matter. This kind of man is <i>unstable</i> in <i>all</i> his ways. To be unstable, according to Louw-Nida is to be unable to be controlled by something or someone. He is all over the map, out of control. This is a man who of extreme vacillation. Needless to say, it is a description of the kind of behavior we should very much seek to avoid.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Unfortunately, one of the oldest and largest Baptist denominations in the world has made it a practice over the years to elevate the sort of men who are indeed double-minded vacillators. They are vacillators from the standpoint that they are not controlled by the reformation principle <i>sola Scriptura.</i> Rather than anchoring themselves in Scripture alone and caring for God’s truth alone, they entertain theories, ideologies, philosophies, and values that are incubated in the unregenerate minds of God-hating pagans. And as a result, this very large Baptist denomination known as the SBC, is in the middle of a colossal collapse.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The denomination long ago abandoned the reformed theology into which it was born and upon which it was originally grounded. You see, the supreme principle of Arminianism is conditionalism. It provides a philosophical <i>via media</i> between Naturalism and Fatalism.<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-latin; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin;">[1]</span></span><!--[endif]--></span></span></a> The Calvinistic understanding of divine justice is based on the supremacy or rights of God while Arminianism focuses on the right rights of man. Arminians were the fathers of toleration. Calvinism on the other hand was rigid, inflexibly dogmatic. As the SBC drifted more and more into Arminian theology and enlightenment philosophy, the level of toleration increased exponentially. The necessary condition for toleration is adiaphora. The problem arises when your basis for adiaphora becomes more man-centered than Christ-centered. As the SBC drifted toward Arminianism, it also drifted into the sea of adiaphora. Over time, fewer doctrines were viewed as essential to the Christian faith. The rights of individuals eclipsed the sovereign rights of God. Whatever kind of God Scripture reveals, it had to be the kind of God that would always respect the rights of the individual. This is because the rights of the individual are at the center of fairness, or, justice, to use a popular buzzword. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">This environment of toleration has negatively impacted what the apostle Paul said was the primary duties of the pastor: to equip the body of Christ. (Eph. 4:11) You see, if very few things are essential (known as minimalism), then doctrine becomes less important, or nearly unimportant at all. Now, when you spend years not engaged in equipping the body, the body becomes uninformed which is a nice way of saying, ignorant. This lack of equipping opens the door to all sorts of nonsense. Since the church has become a place that focuses on individual rights, the natural progression becomes even more focused on the individual: my career, my marriage, my family, my happiness. Relationships completely eclipse theology, discipleship is non-existent, Christian confessions are abandoned, standards are vacated, and church discipline crumbles. As a result, church membership is a wink and a nod. The roles and pews are filled with people who are unregenerate, have no idea who God is, what the mission of Christ was, or what the gospel is.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">This has become the base of the SBC. Her churches are filled with just these kinds of people. Most of them are unregenerate for all the reasons I have mentioned above. Add to this the fact that pastors have become addicted to their celebrity status. Their personal reputations and income depend heavily on churches that are mostly filled with non-Christians who do not know Christ, the gospel, and who could care less about doctrinal truth. This is why the SBC is in the condition it is in today. Many of these unregenerate members have been filling the seminaries for years now. And they have become pastors themselves. This is how you move from a solidly reformed denomination to one that is now, for all intents and purposes, just one more liberal Protestant denomination, or at least, on the precipice of becoming one. If you have ever hit black ice, then you know that early in the spin, you have some hope that you can bring the car back under control. But there is a point in the spin when you realize the tail just passed the point of no return and it isn’t a question of crashing, it becomes a question of how bad this is going to be. The SBC has just had the tail pass the point of no return. The question is, how bad is this going to be? <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Because Christianity is a religion of hope if it is a religion at all, then one has to believe that there is still a sliver of hope for the SBC. But that sliver lies in a very particular direction. And that direction is the conservative wing. And it isn’t just the conservative wing. It lies in that wing where those inflexible, dogmatic Calvinists reside. This is where men go to avoid the double-minded vacillators. This is the only way forward for the SBC. This group is dogmatic. They are inflexible. They won’t compromise the clear revelation of Scripture. They aren’t going to tolerate a social gospel of racial reconciliation. They aren’t going to tolerate female leadership of any kind. Any hint of LGBT softening will be met with the strongest opposition. They will not play. And they will not keep silent. These are the ones that J.D. Greear called “divisive” over secondary issues recently. They are no longer going to tolerate the complete lack of accountability that is such a distinctive of SBC life in the ministry.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">How can the SBC survive without becoming just one more liberal Protestant denomination? I have a few suggestions. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">First, stop giving lip service to the authority of Scripture and actually start living under Scripture’s authority. What does it mean to live under the authority of Scripture? What does that look like? First and foremost, it means taking the confession of faith seriously. It means spelling out what a participating community must confess in order to be part of the denomination. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Second, end the ERLC. The ERLC has an unbiblical mission. It is political top to bottom. It is a waste of resources, time, energy and money. End it immediately.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Third, end the idea of a president. Why should there be a president? Perhaps a board of governing elders makes sense. But a president seems outside of Scripture. This would serve to end the political in-fighting that goes on around this issue. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Fourth, make church membership a rigorous vetting process. Make sure that people have truly come to a saving knowledge of Christ when you conduct your membership interviews. Ask tough questions, detailed questions, probing questions. Make sure members understand the beliefs and practices of the church.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Fifth, exercise church discipline. When spouses cheat or abuse one another and refuse to repent, subject them to discipline. Excommunicate the obstinate. Do it openly, publicly, for the sake of the gospel and the purity of the body. Make it a requirement.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Put a stop to false teachers like Beth Moore and Priscilla Shirer, Steve Furtick and other rogue individuals who ignore the teachings and confession of the church. Remove their books, their membership, and warn others to steer clear of them. Do it openly, publicly, lovingly, but seriously, do it.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Prohibit multi-campus pastors. The satellite pastors on the big screens have to go. It is nowhere near biblical. It lends itself to arrogance and deprives the sheep of their own personal intimate shepherd.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Hold your professors to the highest degree of accountability. Take every step to keep your seminaries doctrinally and ethically pure. Require affirmation, commitment, and loyalty from your professors annually. Nothing less will do.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Require your churches to operate on a plurality of elders with no one man being singled out as the “lead” elder. The preaching elder is the preaching elder because he does most the preaching. But his opinion should be no more weighty than other elders, only excepting that he has expertise in a particular area. Then and only then would it be prudent to weigh his opinion more heavily than others who may not be otherwise specialized or qualified.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Finally, learn to care more about the purity and spiritual healthy of your congregation and less about its size and budget and your own notoriety. <o:p></o:p></span></div>
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<b><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Responding to J.D. Greear’s recent video<o:p></o:p></span></b></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Recently J.D. Greear posted a video on FB seemingly in an attempt to provide the SBC with some leadership and direction. Regrettably, the kind of leadership and direction JD offered, well, it isn’t real leadership and as for the direction, I couldn’t disagree more. That is not to say that I don’t respect J.D. Greear. I do. I treat him as a brother. However, his video is public, and as a result, it is more than reasonable to provide a public response to it (not that my voice will be heard by very many anyways – but I do have a voice and I will use it to glorify God). <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Greear’s made several points to which I will briefly respond. The first issue I have with Greear’s comments are his view the attitude that God has brought a day of reckoning to the SBC. This is pious talk for “someone or a number of someone’s have been exposed for behaving badly.” My objection is simply this: spare me the pious framing. It rings hollow. The behavior that J.D. is talking about has been going on for a very long time and men like J.D. have known about it for a long time. The good ole boys protect the good ole boys until they can’t protect them any longer. Then a sacrificial lamb is offered up and we get to listen to this pious framing. It is hard to stomach. Want my respect? Then just tell the truth openly, honestly, make no excuses, and admit that there is an accountability problem top to bottom in the SBC. And that’s just one of the problems.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Greear says there are things about the SBC culture that grieves the Holy Spirit. What does he mean? Does he mean that the SBC needs a culture of accountability and transparency among leadership? A culture that lives up to the principle of sola Scriptura? A culture that is impervious to the good ole boy back-slapping and protecting that has gone on for so long? Nope! He says the SBC needs a new complementarianism. The SBC needs to recognize the gift God gives to women and it should seek to empower them. This, despite the fact that Scripture has reserved authority and leadership for men. But this is a wink in the direction of the #MeToo nonsense that has made its way into the SBC. It is a wink in the direction of Beth Moore. And maybe it’s some sort of penance for some heinous evil performed against women by men in power positions within the SBC. Sorry J.D. but the solution to the SBC’s problems is not a new complementarianism. It is a return to living under the authority of Scripture. Nothing else will do.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Greear’s second issue is to see people of color in the highest levels of leadership. This a wink at the racial reconciliation movement. Despite the fact that there is nothing in Scripture that supports this kind of mindset, these men continue to adopt pagan thinking around the subject of diversity. It is sad to see. We need fearless leaders in these positions, not white men, or brown men, or black men. We need men like John MacArthur, Voddie Baucham, Steve Lawson, Conrad Mbewe, Paul Washer. We don’t need melanin to be a criterion by which men are appointed to these positions. They are far too important to be reduced to something as arbitrary as skin tone. This is nothing more than political posturing. It is what lead to the conditions that have created the impetus for this video to begin with and J.D. I cannot see it.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The third item Greear mentions is very likely the powder keg that is about to explode in the SBC. Greear says that we need to help the vulnerable, to stand up for the abused. Finally, Greear gets to transparency in leadership. Well, I wonder what this cryptic message is about standing up for the vulnerable. What is J.D. referencing? Personally, I think it is always a bad idea to talk about transparency in a cryptic way. Maybe I am the only one the feels the irony here but I sure do feel it.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Next, Greear decides to go after those of a <i>divisive </i>spirit. Now, you can almost guarantee when someone starts talking like this, their goal is marginalize anyone that disagrees with them and to shut them down. Greear even says that it does not matter if these folks are actually <i>right</i> in their understanding of an issue. All that matters is that they are being divisive. Riddle me this: why is it that it is always “them” that are being divisive and never “me?” In other words, the ones who are divisive are the ones that disagree with us, with my side, with my team, with our view. And it doesn’t even matter if my side is wrong. It is those guys, even though they are right, that are dividing us and therefore, we should mark them. For example: recently, this good ole boys club thought it was prudent to celebrate Martin Luther King, Jr. as a noble Christian man and an example to be admired. Many of us think this is detrimental to the gospel and to the integrity of the Christian church. But since it is a secondary issue so to speak, it does not matter if we are right. What is worse is that we are speaking out about it and creating division. Therefore, we should be marked and dealt with presumably. This is not how the church is supposed to operate folks. This is a man seeking to keep things exactly the way they are all the while saying that things need to change. Washington has done this to American society for years and years now. And it seems that the SBC is taking the very same approach. Shut down those people who disagree with Greear and his friends. No debate. No synod. No conference. No Discussion. Mark them and shut them up now. Greear even quotes Paul at Romans 16:7, saying “Mark them with a divisive spirit and keep away from them.” First, its Romans 16:17, not Romans 16:7. Second, here is what Paul actually said: Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. Greear goes on to say, “whether you are being divisive on an issue even if your right still makes you divisive.” Now, compare that statement with statement Paul made. Did Paul say that division in and of itself is wrong? Nope. Paul said, “Keep your eye on those who cause dissensions and hindrances <b>contrary to the teaching which you learned</b>.” The presumed next president of the SBC is misquoting Scripture in an attempt to manipulate and intimidate anyone who might disagree with him on an issue. Is this the kind of character the SBC needs leading it in the future? It is the same old same old, folks. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In 1 Corinthians 5:11 Paul tells the church at Corinth to separate from anyone who claims to be a brother but who is walking in immorality. That is a mandate for division. Martin Luther King, Jr. would have fit that category perfectly and the SBC just celebrated him as an exemplary Christian leader. John told his audience that if someone comes bringing something other than the doctrine of Christ, have nothing to do with that person. That is a command for division. Paul told the Thessalonian believers to keep away from every brother who leads an unruly life. (2 Thess. 3:6) A few verses later he said to note anyone who does not obey the instructions of his letter and have nothing to do with them. (2 Thess. 3:14) Jesus Himself instructed the church to remove men from among them who were obstinate in their sin. This sin would include false teachings. Finally, Greear, without realizing it, is advocating division while attempting to condemn it. If it is true that all division is wrong even if the people creating it are right on the issue in question, and it is also true that marking someone out in the way Greear is marking them out is divisive, then Greear is actually engaging in the very practice he is condemning, while he is condemning it. Even if Greear is right, he is wrong according to his own standard. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">I realize that this response to Greear is direct, and some would say overly harsh. Under the circumstances and in the current environment, I think it is reasonable. If the SBC is going to be a denomination that honors Christ, it will have to begin by returning to living under the authority of Scripture. Unless the SBC does that, nothing else that it does matters much. It will continue to bleed good people until all that is left are the progressives. In other words, the only hope the SBC has of avoiding the fate of every other liberal Protestant denomination is to be willing to shrink to whatever size is necessary in order to have a membership that is predominantly submitting their lives to the authority of Scripture, from the members all the way up to the leaders, to include the seminaries. Refuse to do that, and the SBC will not recover. The SBC is like a person on life support today. The time for her to begin to respond and show that there is enough activity in her spiritual brain to justify holding out hope is quickly coming to a close. If Greear’s video is any indication, there is little reason to hold out hope that a recovery is in her future.<o:p></o:p></span></div>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri",sans-serif; font-size: 10.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[1]</span></span><!--[endif]--></span></span></a> <span style="font-size: 9.0pt;">Frederic Platt, “Arminianism,” ed. James Hastings, John A. Selbie, and Louis H. Gray, <i>Encyclopædia of Religion and Ethics</i> (Edinburgh; New York: T. & T. Clark; Charles Scribner’s Sons, 1908–1926), 811–812.</span><o:p></o:p></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-31969093099057125602018-05-26T08:39:00.004-04:002018-05-26T08:39:59.186-04:00<div align="center" class="MsoNormal" style="line-height: 115%; text-align: center;">
<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Colorblind Theology: Exegetically Unavoidable and Scientifically Verifiable.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">A lot is being said these days about racial reconciliation, most of it lacking support in Scripture as well as in Science. In fact, the prevailing attitudes about race are not only woefully lacking in their scientific credentials but they are utter devoid of anything remotely resembling exegetical warrant. My personal opinion is that the racial reconciliation movement along with the #MeToo movement have converged into a Tsunami of liberal Protestant theology in an attempt to overwhelm and crush the SBC as well as whatever is left of the evangelical movement. This objective has proven to be much more effective than anticipated due to politically motivated, weak-minded men that occupy most leadership positions in the evangelical world today, especially in the SBC. These men are used to compromising the truth for all sorts of political and pragmatic reasons. Couple that with their intense appetite to be liked and respected by as broad an audience as possible and liberal Protestantism, in the name of racial reconciliation and women’s issues, has all it needs to move these men like pawns in a chess match. Checkmate! <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Now, the basic concept behind colorblind theology (a term I loathe by the way), is essentially this; melanin is an unbiblical and unscientific way to classify human beings. We choose not to attach undue significance to this particular genetic feature just like we don’t make much of a person’s hair or eye color, their ear size, or the size of their nose. This does not mean that we are trying to deny the history of racism or slavery in America’s history. It simply means that we reject the idea that human beings can be divided into races based on something as arbitrary as melanin. It is completely irrelevant what pagan society has done or is doing. Pagan society is insisting that we use feminine pronouns on men who want to self-identify as a woman. We reject that too. It is both unbiblical and unscientific just like categorizing human beings based on melanin is unbiblical and unscientific. How much melanin is required before someone is called a person of color. Can you be a person of color in the summer and a white person in the winter? I think the bigger problem is the idea that a person wants to make ado over the level of melanin in their skin. So, what! Just because your melanin matches that guys melanin, is that any reason to align your cultural values with his cultural values? How many different white cultures are there in America? There are tons. There isn’t one white culture. That is a myth. My culture is vastly different from the one I just witnessed in Denver CO. It is vastly different from the one I witnessed in Seattle and the one I saw in LA. What colorblind theology is saying is that there is no good reason to go on categorizing people based on the melanin in their skin and then judging them based off that factor. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Recently, Mika Edmonson put up an article at Core Christianity entitled, <i>Why the Bible Doesn’t Teach Us To Be Colorblind</i>. It is that article that I wish to critique in this post. Edmonson begins his article with the following observation: <o:p></o:p></span></div>
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<i><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">As part of his daily prayers, a typical first-century Jewish man began by thanking God for not making him a Gentile, a slave—and finally—for not making him a woman. In a fallen world, we are socially conditioned by messages about who’s important and who’s not, who’s precious and who’s expendable, who should be in and who should be out. Race, class, and gender are the fault lines of sinful disparity and division that pass from the world right into the church.<o:p></o:p></span></i></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Notice how Edmonson is attempting to tie the Galatian heresy to racialist and feminist attitudes. Is this really what was going on in Galatians? No, it is not. The Galatian heresy only spilled over into social behaviors because of the theological thrust of the Judaizers. Koestenberger wrote, <i>Soon after Paul left the area, false teachers infiltrated the church preaching a different gospel – a gospel that insisted that keeping the law of Moses, in particular receiving circumcision, rather than faith in the gospel of grace alone was essential to salvation.</i> [The Cradle, The Cross, And The Crown] The issue was not racial at its core. It had ethnic impacts, but those impacts were derivative of the Law of Moses, not social attitudes about others from different ethnicities. If Law-keeping was still necessary, then those Gentiles who refused to keep the law should be avoided because they can make one unclean. It was not a racial attitude that was driving the theology. It was the theology that was creating the ethnic divide. Law-keeping demanded that the Jew maintained a certain kind of relationship with the Gentile who had not converted to the law. Edmonson is reading something into the argument that is not there. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Edmonson goes on to say that Colorblind theology…also suggests that racialized sin is too entrenched and powerful for the gospel to heal. He provides no warrant for this claim. He tosses it out and expects people to just take his word for it. Well, not only can I not take his word for it, I don’t even know how he would formulate an argument that would even come close to supporting such a claim. Colorblind theology nowhere entails the belief that the gospel cannot heal those affected by the sin of racism. To the contrary, most of those I know who hold this view would say that the gospel is the only hope for anyone who has a racist heart.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Edmonson then turns to the Westminster Larger Catechism on its understanding of the requirements of the sixth commandment. Edmonson says, <i>Under sins forbidden, the catechism specifically includes the sin of “oppression.” Its source text for this sin is Exodus 1:14 and the race-based discrimination and enslavement of the Hebrews under Egyptian bondage</i>. However, for starters, Egyptian slavery for the Jews was not race-based. It was familial. This was the family of Jacob. Ethnicity was completely irrelevant. The thinking behind Jewish slavery was self-preservation on the Egyptian’s part. But let us not lose sight of the redemptive aspects of this event. After all, the primary purpose of this event is theological, revelatory. God is revealing something about himself. Moreover, the requirements of the sixth commandment are spelled out in the commandment itself and expounded by Jesus in Matt. 5. The Hebrew idea is the unjust or even negligent/careless taking of a human life. In addition to this, Jesus tells us that we are not to be angry with our brother, not to say to our brother that he is a “good for nothing,” and not to call our brother a fool. France tells us that by adding these requirements, Jesus “adds a far-reaching new dimension by turning attention also to the motives and attitudes which underlie the act, and which are not susceptible to judicial process.” [France, NICNT] Edmonson’s ideas seem far-fetched at best. Of course, racism would be covered by the sixth commandment, but not in the way that Edmonson claims. Edmonson wants to incorporate the political fight against <i>oppression</i> as a requirement of the sixth commandment and he thinks the WCF provides the bridge he needs to get there.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Now, if Edmonson is correct in his extremely broad interpretation of the sixth commandment, and Christians are commanded to fight against oppression and to stand up for the oppressed in the way modern Americans define oppression and standing up against it, then he might have an argument. However, there is nothing in the commandment itself or in Jesus’ own interpretation of the commandment to commend Edmonson’s position. In the larger catechism the question Edmonson is referencing is actually Q 136, <i>What sins are forbidden in the sixth commandment?</i> Edmonson is arguing that here that colorblind theology entails the refusal to address sinful disparities. For example, he writes, “<i>Without any acknowledgment of the particularity of historic and contemporary racialized sin in America, the church remains unable to “repent of particular sins particularly.”</i> Repentance for past racism is not something the church is able to do. Only the member(s) of a church can repent of their sin, which would include racism. Sin isn’t something the church commits. It is something the members of a church can commit. This is how the churches are always addressed in Scripture. When the Corinthian man was excommunicated for his immorality, it wasn’t the church that was excommunicated but the member guilty of the particular sin. Also, not that Edmonson applies the WCF 15.5 to this idea of universal guilt and repentance to the church for the particular sin of racism. However, when one examines WCF 15.5, what they find is incredibly different from what Edmonson claims: <i>Men ought not to content themselves with a general repentance, but it is every man’s duty to endeavour to repent of his particular sins, particularly. (Ps. 19:13, Luke 19:8. 1 Tim 1:13, 15). </i>Notice the language men, every man, his particular sins, etc. Edmonson wants to apply this statement broadly to “white evangelicals.” Edmonson has omitted <i>his</i> in the quote of the confession and that is a serious breach of ethics. He isn’t quoting the confession even though his use of quotation marks claims that he is. Additionally, Q 136 of the catechism is not saying that the church has a duty to end oppression. It is saying that the church has a duty not to oppress others. But the Scriptures themselves openly and clearly instruct slaves to obey their masters for the sake of Christ. And these same Scriptures openly instruct masters to treat their slaves as brothers, with dignity and kindness. Nowhere does the NT instruct the church to free the slaves, to fight for their freedom, nor does it order Christian masters to grant their slaves their freedom. Since this is the case, Scripture cannot be used to say that disparity, or better, inequality is inherently sinful. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">So far, Edmonson has misrepresented the Galatian heresy, attempting to read into it a racism that was not racism, at least not in the way we understand racism. He has intentionally misquoted the WCF 15.5, deliberately omitting the singular masculine personal pronoun so that he could apply the language to the church and hence support his narrative. Finally, he has played extremely loose in his interpretation of the larger catechism in his understanding of the word ‘oppress.’ Not only that, he has engaged in the rhetoric of racial reconciliation which demands that Christians living today repent of sins committed by Christians who have long since died. There is nothing in Scripture to support such foolishness. When Hezekiah became King in Judah, he reversed the sinful idolatry of his father, Ahaz: <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">He did right in the sight of the Lord, according to all that his father David had done. He <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">removed the high places and broke down the <i style="mso-bidi-font-style: normal;">sacred</i> pillars and cut down the Asherah. He also broke in pieces the bronze serpent that Moses had made, for until those days the sons of Israel burned incense to it; and it was called Nehushtan. (2 K 18:3-4)<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">What has happened in modern culture to indicate that the sin of racism is predominantly a sin of America’s past? Well, for one thing, we no longer have this:<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiB6QS0nKJPZ2FwcuX-M-oKynZwPusaf4BZmkh2W_sY9rBnkg_-7UgwBPReXZt4sVsPt-nZb6tn8_MQg7jQOXkuMrMxOAg00TDJliC4jpO15jgkv5IhgyK597EpcX6dCtqnx_n6PhNwyVA/s1600/Black_White+Water+Fountain.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="332" data-original-width="507" height="209" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiB6QS0nKJPZ2FwcuX-M-oKynZwPusaf4BZmkh2W_sY9rBnkg_-7UgwBPReXZt4sVsPt-nZb6tn8_MQg7jQOXkuMrMxOAg00TDJliC4jpO15jgkv5IhgyK597EpcX6dCtqnx_n6PhNwyVA/s320/Black_White+Water+Fountain.jpg" width="320" /></a></div>
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<v:shapetype coordsize="21600,21600" filled="f" id="_x0000_t75" o:preferrelative="t" o:spt="75" path="m@4@5l@4@11@9@11@9@5xe" stroked="f"> <v:stroke joinstyle="miter"> <v:formulas> <v:f eqn="if lineDrawn pixelLineWidth 0"> <v:f eqn="sum @0 1 0"> <v:f eqn="sum 0 0 @1"> <v:f eqn="prod @2 1 2"> <v:f eqn="prod @3 21600 pixelWidth"> <v:f eqn="prod @3 21600 pixelHeight"> <v:f eqn="sum @0 0 1"> <v:f eqn="prod @6 1 2"> <v:f eqn="prod @7 21600 pixelWidth"> <v:f eqn="sum @8 21600 0"> <v:f eqn="prod @7 21600 pixelHeight"> <v:f eqn="sum @10 21600 0"> </v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:f></v:formulas> <v:path gradientshapeok="t" o:connecttype="rect" o:extrusionok="f"> <o:lock aspectratio="t" v:ext="edit"> </o:lock></v:path></v:stroke></v:shapetype><v:shape alt="Image result for black water fountain" id="Picture_x0020_2" o:spid="_x0000_s1026" style="height: 189pt; margin-left: -39pt; margin-top: -1743pt; mso-height-percent: 0; mso-height-percent: 0; mso-width-percent: 0; mso-width-percent: 0; mso-wrap-edited: f; mso-wrap-style: square; position: absolute; visibility: visible; width: 288.65pt; z-index: 251659264;" type="#_x0000_t75"> <v:imagedata o:href="http://electronicportfolio2a.weebly.com/uploads/1/4/1/0/14108753/8309562.jpg?509" src="file:////Users/edingess/Library/Group%20Containers/UBF8T346G9.Office/TemporaryItems/msohtmlclip/clip_image001.jpg"> <w:wrap type="square"> </w:wrap></v:imagedata></v:shape><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-hansi-theme-font: major-latin;">We no longer have this sort of structure, and predominantly, we no longer think they way about ourselves. In addition, the laws have been significantly modified to provide opportunities specifically for those who suffered the negative effects of racists attitudes of years past. What men involved in the racial recon movement fail to understand is that it is just as sinful for them to demand repentance from the church at large today as it was for Christians of yesterday to adopt the hateful attitude of racism.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">I prefer Benjamin Keach’s Baptist Catechism: <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Q. 73. <i style="mso-bidi-font-style: normal;">What is required in the sixth commandment?</i><o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">A. The sixth commandment requires all lawful endeavors to preserve our own life and the life of others.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Q. 74. <i style="mso-bidi-font-style: normal;">What is forbidden in the sixth commandment?</i><o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">A. The sixth commandment absolutely forbids the taking away our own life, or the life of our neighbor unjustly, or whatsoever tendeth thereto.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Edmonson goes on to say, “We must acknowledge our ethnic distinctions and intentionally hold those distinctions in a way that makes our full equality in Christ clear.” Apparently, it is lost on Edmonson that melanin is not an ethnic distinction. We are all Gentiles, those of us who are not Jews. Colorblind theology does not insist that there are no white or black people in the world. It insists on not judging people based on skin tone and it insists on not leading with skin tone as a primary means to classify human beings. Moreover, I am not sure what Edmonson is getting at. Of course, we are talking metaphorically when we say we are colorblind. What is it about our ethnic distinctions that we must acknowledge and intentionally hold? Is he saying that I have to make much of my Irish/German descent but do so in a way that also makes my full equality in Christ clear? Why should I do that? Why should I care about my ethnic heritage now that I am in Christ? I come from Adam the same as every other man. What does it look like for me to acknowledge my Irish/German descent? To make much of it? To not lose it? I am not sure, and I honestly don’t care much about it either. In fact, it only comes up in vain conversations where men are bragging about their ancestry. I have enough vanity in my life without intentionally focusing on my ethnicity and making more of it than should be. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In summary then, Edmonson’s first point, that colorblind theology mistakes Galatians 3:28 to be about erasing ethnic distinctions when it is really about erasing ethnic disparities is patently false. In Christ, from a soteriological point of view, there are no distinctions, ethnic nor otherwise. Galatians is about justification by faith alone in Christ alone. It is a response to Judaizers who were not trying to exclude Gentiles, but who were attempting to impose law-keeping, specifically, circumcision on Gentile Christians as a requirement to be a Christian. Second, there is no logical relationship between “colorblind theology” and the refusal to address<span style="mso-spacerun: yes;"> </span>sinful disparities. Edmonson assumes too much about disparities and the sinfulness that supposedly attaches to them. The thrust of his argument assumes far too much and proves far too little. Moreover, he illegitimately treats the idea of repentance, replacing the biblical concept which is individualistic because only individuals can sin, with an institutional concept, something that is foreign to NT theology. Finally, supposed disparities among races in western culture have been shown to be far more complex than Edmonson or anyone else in the racial recon movement care to admit. For example, someone will need to explain why disparities exists from one black group to another. Why is it that West Indian black people out-perform black people who are several generations in American culture now? This is one example of many. See this article for more details: </span><span lang="X-NONE" style="font-family: "Calibri Light",sans-serif; mso-ansi-language: X-NONE; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><a href="http://quillette.com/2018/05/14/the-racism-treadmill/">http://quillette.com/2018/05/14/the-racism-treadmill/</a><o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">I now think that there are two movements within evangelicalism that are intentionally designed to disintegrate the gap that has existed between liberal Protestantism and evangelicalism. The racial reconciliation movement is one of them. When we celebrate Martin Luther King, Jr. as a Christian man, a godly man to be admired, adored, and a model to be emulated, we necessarily loosen Christian morality as well as doctrinal integrity. To say such glowing things about King is to say, at the same time, that heretical doctrine is not that big a deal, or that these doctrines that King held are not really heresy at all. Secondly, to say that King is an example to be emulated is to say that serial adultery and fornication along with drunkenness and orgies are not detrimental to Christian morality. If this is really the attitude of the majority of black Christians and the predominant view of black Churches, then to join hands with them is to immediately admit that doctrinal and moral purity are secondary to these greater social concerns that are more important to the black community than the purity and integrity of the gospel. That is a serious indictment. The other movement is the #MeToo movement. Under the guise of this movement, women who have been legitimately abused are being used to smuggle in feminist ideologies. Those ideologies start with the uncontroversial position that abused women should be protected and move from there to an extremely broad and radical view of abuse to new grounds for divorce within the church. But it doesn’t stop there. The real aim is the pulpit. The real goal is female leadership in the church. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Racial reconciliation leads us to a lax moral standard because it downplays morality and theology while elevating social concerns. It does this by elevating men as heroes of the faith who were actually enemies of the faith despite the worldly good they may have accomplished. #MeToo leads to lax moral standards around marriage and downplays the theological significance of male leadership in the church. The very basic design of creation itself from the beginning is dispensed with, male leadership, in preference for what pagan society demands. Not only that, the institution of marriage finds itself again under attack in the Christian church. This happens when we take our eyes off the truth of Scripture which is clear on the matter of divorce and we instead place them on “me.” Divorce for any reason is selfism. It is a refusal to submit to Scripture, to trust divine sovereignty, and to put the gospel above our own needs, wants, and wishes.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Paul wrote the Timothy, saying, “Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with <i style="mso-bidi-font-style: normal;">me</i> in suffering for the gospel according to the power of God.” (2 Tim. 1:8) It sounds unpopular to oppose the racial recon movement. It sounds even more unpopular to inform a Christian wife that she cannot divorce her husband unless he is in unrepentant adultery or unless he abandons her proving his faith to be false to begin with. But it is nevertheless true. Are you willing to suffer the scorn of pagan culture? Are you willing to ruin your reputation and credibility with certain people for the sake of the clearly revealed truth of God’s word? Or, do you prize something more than you do God’s truth?<o:p></o:p></span></div>
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Bottom of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal (Web)"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Acronym"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Address"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Cite"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Code"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Definition"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Keyboard"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Preformatted"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Sample"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Typewriter"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Variable"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal Table"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="annotation subject"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="No List"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Contemporary"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Elegant"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Professional"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Balloon Text"/>
<w:LsdException Locked="false" Priority="39" Name="Table Grid"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Theme"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" QFormat="true"
Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" QFormat="true"
Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" QFormat="true"
Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" QFormat="true"
Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" QFormat="true"
Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" QFormat="true"
Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
UnhideWhenUsed="true" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" SemiHidden="true"
UnhideWhenUsed="true" QFormat="true" Name="TOC Heading"/>
<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
<w:LsdException Locked="false" Priority="42" Name="Plain Table 2"/>
<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 6"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 6"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 6"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 6"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 6"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="46" Name="List Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="List Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="List Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 6"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 6"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 6"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 6"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 6"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Mention"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Smart Hyperlink"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Hashtag"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-47000755197538993172018-05-19T19:06:00.003-04:002018-05-19T19:07:20.018-04:00The Sin of Racial Division<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="color: red;"><b><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p> </o:p></span><span style="font-family: "calibri light" , sans-serif; font-size: 12pt;">Claim: It is a sin to divide the body of Christ.</span></b></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Psalmist wrote, Behold, how good and how pleasant it is for brothers to dwell together in unity! (Ps. 133:1) The Hebrew word <i>yaḥad</i> appears 47x in the Hebrew text. 25 of those times it is translated together. The song is a wonderful expression of unity among the elect of God. Derek Kidner comments, All Israelites, including even debtors, slaves and offenders (cf. e.g. Deut. 15:3, 12; 25:3), were brothers in God’s sight. The psalm is surely singing, as most versions have taken it to be, of living up to this ideal, giving depth and reality to the emphasized word, ‘together’.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In his high priestly prayer, Jesus himself prayed, I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. (John 17:23) Jesus prayed that we might be <i>teteleiōmenoi eis hen</i>, perfected in one. This was not a secondary matter where our Lord is concerned. It was so important to him that he prayed specifically for the unity of his followers, such a unity that we would be one similar to the oneness we see in the Trinity. One reason for this display of public unity is so that the world would see that unity and know that God is in us. That should be enough to cause us to pause and think about our public disputes with a great deal of humility and concern.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The apostle Paul wrote to the ancient church at Ephesus, telling them that God had placed ministry gifts into the body of Christ specifically for the purpose of unity: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. (Eph. 4:13) The very existence of the gifts of teacher, pastor, apostle, evangelist, and prophet was for the purpose of unity in the body. Of course, that unity was not unity for unity’s sake. For Paul says here, the “unity of the faith.” So, unity for unity’s sake is not the goal. The unity that the psalmist sang about, that Jesus prayed for, that Paul talked about and commanded, was a unity in God, in Christ, in the faith. And that means something very specific. We will return to that momentarily.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Paul exhorted the Corinthian believers to be of the same mind. This was a church that was struggling terribly with division. Unity was a priority for Paul. In the same sentence he says “and of the same purpose, or opinion, or judgment. (1 Cor. 1:10) That there were quarrels among the Corinthians is made plain in the next verse. And the quarrels were themselves, petty. This should not have been the case. And it should not be the case with the true church today. The true church must find a way to re-establish its identity in the culture. Right now, the church looks like a splintered faction of thousands of different versions of Christ. The state of affairs that has obtained is deplorable. Something must be done to right the ship. My prayer is that God would raise up leaders with the right kind of wisdom and insight and courage to lead the one body of Christ as that body should be led. Right now, it is clear that there are very few “leaders” who fit that bill. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">My claim, then, to state it again is simple: It is a sin to divide the body of Christ. The four paragraphs above, containing a variety of biblical texts provide the ground for my claim. The argument then looks like this at this point: The Old Testament, Jesus, and Paul all instruct the church to walk in unity. Therefore, it is a sin to divide the body of Christ.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Now, the title of this post is <i>The Sin of Racial Division</i>. If it is a sin to divide the body of Christ, then it is a sin for the body of Christ to be divided by any criteria apart from that which unifies the body. If we are in Christ, we are one in his body. We are one in Christ. Despite this unity in Christ, there are a variety of ideologies in society that would seek to divide the body. When the #MeToo movement makes its way into the church and female Christians begin to group together on one side and to make demands of all men as a group on the other side, make no mistake about it; that is division in the body. It is sinful, and it should be avoided at all cost. It should be avoided for the sake of the glory of God and for the sake of the witness of the gospel. Unity is a critical component in the witness of the gospel. Without it, the witness of the gospel is compromised, weakened. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">There are number of leaders and entities at present who are engaging in behavior that is dividing the body of Christ over the issue of race. Men like Russell Moore, Ron Burns, David Platt, Matt Chandler, J.D. Greer, Danny Akin, the ERLC, the SBC, and others have adopted a form of socialism that has eclipsed the gospel and the mission of the church in my opinion. First, these men have wrongly accepted the race war that is taking place in secular society. This was a war that seemed to be taking its last breath until Barrack Obama moved into the White House. Since then, it seems to have found its second wind. The same thinking that shapes the secular debate is now shaping the thinking of men in the church. And that is the idea that it is acceptable for us, as Christians, to continue to adopt the world’s thinking around how we classify ourselves from a racial standpoint. It is unfortunate but irrelevant that America, at one point in time in her history began to identify humans based on something as silly as the genetic variant <i>SLC24A5</i>. There is more to it than that. American history contains racial sin. It involved slavery. No one should try to deny that. It is a fact of history. But God is sovereign over all of human history. God ordained slavery. That there would be racial sin in American history was part of God’s divine plan from the beginning. We recognize this and while we understand that this does not excuse human behavior, it should help us adopt the right attitude about it, like say, the attitude that Joseph had: what you intended for evil, God intended for good. It was through slavery that God preserved the nation of Israel for his glory and their good. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Recently, the president of the SBC, Steve Gaines along with other leaders have decided to add diversity as a qualification for leadership appointments under their charge. The problem with this practice is that it is completely devoid of Biblical grounding. There is no warrant for this kind of thinking to be found in Scripture. Where it is located and widespread is politics and corporate America. I should point out, before you disagree with me, that I am employed in Human Resources is a very large American corporation. I speak from an informed standpoint. I am very acquainted with affirmative action and diversity in the workplace.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In the middle of this social justice, racial reconciliation thrust is this notion of identity. Those pushing a social justice agenda and racial reconciliation continue to divide Christians based on this variant SLC24A5. They divide white Christians from black Christians, pull out some statistics, toss out terms like white privilege and systemic racism and justice. In so doing, they are dividing the body of Christ. They are dividing Christians from Christians. They are doing this by insisting on identifying Christians based on this genetic variant. Once everyone is identified in the very same unscientific manner in which unenlightened society identified human beings, these <i>brothers</i> in Christ then trot out the American history of slavery and racism and remind black Christians of how oppressive white Christians were in the past. This does nothing to edify the body. It only serves to spark emotions of anger, hurt, and baseless guilt. The black Christian is angered about what happened to his ancestors in years gone by, and the white Christian is angered that they are charged with sins they did not participate in, perhaps sins of their ancestors or perhaps not. To add insult to injury, these irresponsible men then trot out statistics and “facts” to support their claim that white Christians, evangelicalism to be specific, is still entrenched in racism. It does not seem to matter to these brothers that it is a fact that statistics in and of themselves cannot be used by and large to <i>prove </i>racism. All of the studies that demonstrate this fallacious way of thinking is simply ignored by these men in preference for their own inferior way of thinking and their fallacious arguments. There are a number of factors that go into why things are the way they are in American society. Human behavior far too complex for a spreadsheet to interpret. One has to get under the hood of these statistics in order understand and interpret the data properly. To do anything less is not only irresponsible, in this case, it is reprehensible.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The end result of all this behavior is to divide the body of Christ. It does not seem to matter that the Old Testament, Jesus Christ, and Paul all mandated unity in the church for the sake of the body, for the sake of the witness of the gospel and for the glory of God. It does not seem to matter to these men that the Bible, in no way, shape or form, condones or supports choosing leaders based on some physical characteristic like melanin. It does not seem to matter to these men that the Bible condemns division in the body of Christ for any reason other than doctrine or morality. These men continue to contradict the mandate of Christ for unity. These men are sowing discord among the brothers by reminding them of sins past; by making arguments that are without exegetical warrant; and<span style="mso-spacerun: yes;"> </span>by violating sound scientific research and good methodology. Indeed, the ways in which these arguments falter and fail are too many to count in a blog post such as this. It is enough to say that these arguments should be abandoned by those who make them and sounded rejected by those who hear them.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">There are six things which the Lord hates, Yes, seven which are an abomination to Him: Haughty eyes, a lying tongue, And hands that shed innocent blood, A heart that devises wicked plans, Feet that run rapidly to evil, A false witness <i style="mso-bidi-font-style: normal;">who</i> utters lies, <b>And one who spreads strife among brothers.</b> (Prov. 6:16-19)<o:p></o:p></span></div>
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Name="List Continue 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Message Header"/>
<w:LsdException Locked="false" Priority="11" QFormat="true" Name="Subtitle"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Salutation"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Date"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Note Heading"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Block Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Hyperlink"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="FollowedHyperlink"/>
<w:LsdException Locked="false" Priority="22" QFormat="true" Name="Strong"/>
<w:LsdException Locked="false" Priority="20" QFormat="true" Name="Emphasis"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Document Map"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Plain Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="E-mail Signature"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Top of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Bottom of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal (Web)"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Acronym"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Address"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Cite"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Code"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Definition"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Keyboard"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Preformatted"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Sample"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Typewriter"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Variable"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal Table"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="annotation subject"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="No List"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Contemporary"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Elegant"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Professional"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Balloon Text"/>
<w:LsdException Locked="false" Priority="39" Name="Table Grid"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Theme"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" QFormat="true"
Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" QFormat="true"
Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" QFormat="true"
Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" QFormat="true"
Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" QFormat="true"
Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" QFormat="true"
Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
UnhideWhenUsed="true" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" SemiHidden="true"
UnhideWhenUsed="true" QFormat="true" Name="TOC Heading"/>
<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
<w:LsdException Locked="false" Priority="42" Name="Plain Table 2"/>
<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 6"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 6"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 6"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 6"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 6"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="46" Name="List Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="List Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="List Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 5"/>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">It is a sin to create division in the body of Christ. The social justice movement with its racial reconciliation component is creating division in the body of Christ. Therefore, the social justice movement with its racial reconciliation component is sinful.<o:p></o:p></span></div>
<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-30406316628894735692018-05-08T11:37:00.002-04:002018-05-08T11:37:36.699-04:00A Response to the Open Letter Nonsense<br /><div align="center" class="MsoNormal" style="text-align: center;">
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Someone informed me recently that it’s open-letter writing season. Who knew? The trouble with writing an open letter to the SBC is twofold: time and space. The number of serious problems that are on the SBC dancefloor at the moment is more than a little daunting. Another problem for me is that I am not a very good writer and I am especially not very good at being a pithy writer. I am so bad at it that even Google cannot help me. So, I ask you to please keep reading and consider it an answer to your prayer for patience.<o:p></o:p></div>
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Recently, Paige Patterson, the president of SWBTS stepped on a landmine in pagan American culture. Patterson dared to suggest that we never advise divorce in the Christian community. Patterson’s advice remains true, he believes, even in situations of physical abuse. As a result of his remarks, a number of SBC and evangelical leaders have expressed disagreement and even outrage. Now, the real purpose of this article is to help you, the reader, better evaluate what is going on in the church, how to think biblically about it, and as a result, how to respond to it, and how to help your family and your church think about and respond as well. I am not a pastor or a professor. I have a secular job. Someone may say that this means I am not a stakeholder. That would be patently false. We, as believers, are all stakeholders in the Christian community. We are such by our calling and election and it is our greatest duty and privilege to be defenders of the Christian faith and the deposit of divine revelation upon which it is based. We have no other option, ethically, but to get involved in this ugly war that is taking place today. Christianity has always been a religion of inconvenience. That remains true today even in the most privileged country in the history of human existence, America.<o:p></o:p></div>
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The purpose of this blog post is not to provide marital counseling. If you are reading this and you are in a situation where physical abuse is taking place, you need to run to your elders and pastors immediately for counsel. That is the <i>only</i> advice I can offer. Go to your leaders and go now. That said, how should the Christian think about divorce and the fact that so many Christian leaders and an innumerable number of “Christian” women are objecting to Patter’s remarks? First, what is the ground for the objection? If the Bible is our only guide and the Bible clearly provides permission for divorce under two and only two circumstances, then what are we to think about the suggestion that abuse is a new ground for biblical divorce? The Bible teaches that divorce is only <i>allowed</i> in cases of unrepentant adultery, or in the case of unbeliever abandonment/divorce. The Bible <i>never</i> encourages, recommends, guides, advises, or suggests that a Christian <i>ought</i> to seek a divorce. That is <i>never</i> the counsel of Scripture. So, when Patterson says he never counsels that women should divorce their husbands in cases of physical abuse, he is in fact counseling exactly the way Scripture instructs.<o:p></o:p></div>
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Now, modern women, and especially modern American women, and especially, modern pagan American women have a problem with this advice. Nothing could be more wicked than abuse as far as these women are concerned. And I agree that abuse is wicked. In fact, I have a younger sister and when she married, I had the traditional big-brother conversation with my new brother-in-law and he knew I meant every word of it. That aside, we have to ask what is driving the current outrage over Patterson’s remarks? Has Patterson said something that is so obviously contradictory to Scripture that we should be offended as believers? No, he has not. That is not the source of the outrage. The source of the outrage is a philosophy that has become deeply embedded in American society, even in American Christians, even in American Christian leaders. That philosophy is clearly at odds with the teachings of Scripture. The philosophy tells us that women deserve to be happy in their relationship with their spouse. It is a right. They are entitled to the kind of marriage that meets their standard. But that is not actually true if one holds to biblical Christianity. Biblical Christianity commands the husband and the wife to be content in their marriage covenant and to love one another. <o:p></o:p></div>
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Recently, Russell Moore has come out to say that physical abuse constitutes abandonment and therefore is grounds for divorce. The abandonment mentioned in 1 Cor. 7 is literal physical abandonment. Moreover, that abandonment itself, in that culture, was divorce. The ancient culture knew nothing of this idea of legal separation and divorce. Hence, when Paul said that if the unbeliever departs, let them depart, that departure itself was the exiting of the marriage covenant. Moore is wrong to suggest that physical abuse constitutes grounds for divorce and that to counsel a woman that way is, for a Christian pastor, reckless and irresponsible.<o:p></o:p></div>
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To add insult to injury, Beth Moore has joined the #MeToo fray and is using the current situation to bolster her own status within evangelicalism. Recently, Beth penned an open letter to her brothers in Christ in which she listed what can only be described as a list of behaviors that she interpreted as micro-aggressions of male abuse. She made much to do of a theologian who supposedly looked her up and down and told her she was prettier than another female speaker. Who knows what this “looked me up and down” actually looked like? In addition, Beth listed a number of other interactions she had with men that she felt were abusive or sexist. And there have been many Christian leaders who have positively responded to Beth: Russ Moore, Matt Chandler, J.D. Greer, and Thabiti Anyabwile just to mention a few. What are we to think about this situation?<o:p></o:p></div>
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Did Beth Moore do what a Christian should have done in these situations? Did she do what a Christian woman should have done in writing an open letter to all of us? I think she should have followed the instructions of Jesus in Matt. 18 and of Paul in Gal. 6:1. When the theologian behaved inappropriately toward her, she should have reminded him of Jesus’ words regarding the sin of adultery and dealing with lust in the heart, that is, if she really was convinced he was lusting. Perhaps it would have been better to have simply addressed the inappropriateness of his comments politely and let it go at that. In act situation, given that the behavior was out of bounds (and I am not saying it was or was not), Beth Moore had a responsibility to her brothers to love them by speaking with them at the time. She didn’t. That is regrettable. And it was wrong. It was a failure on her part to love her brothers just as much as it was a failure on the part of those brothers to love her and treat her with respect to the degree she should be respected. She is a false teacher and in rebellion against God in a number of areas. But I am placing that aside for the purpose of dealing with the issues. There are women who experience these things who are NOT false teachers. They ought to know how to deal with these issues biblically when they encounter them. Beth Moore’s behavior is not in accord with biblical principles. If I had access to Beth as a friend, I would tell her exactly this. That means that those leaders who do have access to Beth ought to be doing just that right now and we should see some sort of retraction and correction from Beth. But instead, we see these men propping up what amounts to behavior that ignores, clearly ignores the mandates of Scripture.<o:p></o:p></div>
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Adding insult to injury, a group of women has signed a letter <a href="http://www.swbtsletter.com/">(HERE)</a> calling on the SWBTS Board of Trustees to take action. The method is one of mob intimidation. We see this in the SJW tribe, and now we are seeing it in the female tribe of American pagan culture that has taken root in and permeated the Christian church. What is driving this behavior? Sin would be the final answer. That said, it’s probably a good idea when we see behavior like this to understand <i>how</i> we are sinning so that we can better equip ourselves going forward to avoid the sin.<o:p></o:p></div>
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In one sense, there is a narcissistic attitude that is prevalent in the culture that has infected the church in two ways: first, there are a ton of false converts in our churches. They don’t know Christ and they don’t want to know him. What they want is the feeling of being a good person that supposedly comes with knowing him. But those who know Christ truly don’t have this sense of being a good person. In fact, it’s just the opposite. The better acquainted we are with our Lord, the better we understand that we are not a good person. The second reason narcissism exists in the church is the neglect of sound teaching methods and training. Thirty-minute SS lessons that are barely interactive and mostly superficial and predominantly geared to my happiness and self-esteem do <i>nothing</i> but contribute to the biblical incompetence that provides fertile soil for this kind of fallacious thinking and unbiblical behavior. People are no self-aware, not reflective enough, not introspective enough to honestly look at themselves and then look at Scripture so that they might be transformed into the image of Christ. And it seems to me that almost all modern Churches in the SBC and evangelicalism have no interest in the purity of the body of Christ. There is no stomach for or toleration of discipline. After all, a shrinking Christianity is a politically powerless Christianity. And now we are getting to the problem.<o:p></o:p></div>
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If you believe that Christianity has a duty to shape the culture, policies, laws, etc., then there are certain conditions that absolutely are vital to such an undertaking. And make no mistake about it, SJW do think that the church has as its mission, the duty to shape the culture in this way. In America, you change the culture through the political process, through protests, civil disobedience, unrest, punishing business whose principles you disagree with, getting people fired etc. These behaviors are all done under the guise of helping the helpless. <o:p></o:p></div>
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Now, in order for the church to have the <i>muscle </i>it needs to carry out this vision, it cannot be weak in number or lacking in credibility. What is needed is a church that is both large in number and sufficiently credible in the eyes of the culture so that it can use those numbers to influence the culture at large. This means that the church needs leaders who have their fingers on the pulse of the culture. You see, if we start excommunicating false-converts before you know, we are too small to matter politically. The only reason Washington pays any attention to evangelicals is that of our size. If we were actually the size of our true converts, we wouldn’t matter. No one would take any interest in us. <o:p></o:p></div>
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Second, we cannot be perceived to hold views that are instantly stigmatized by the world. Consequently, doctrines that society finds outrageous and offensive have to go. Denial of evolution theory is so incredible that we modify our views to get to an old earth, or theistic evolution. Adam and Eve are myths, not literal. The virgin birth can be rejected without consequence. But more importantly, the Christian ethic has to be refreshed so that it does not offend the ethics of society. For example, slavery was not condemned in the Bible. Slavery is racism. Racism is intolerable. Therefore, the Bible is intolerable. This puts these leaders in the unenviable position of having to do gyrations around the Bible’s teaching. The Bible has to be completely reinterpreted so that it doesn’t offend society’s ethics for the sake of the credibility of Christianity. This means these leaders not only come up with all sorts of creative ways to deny that the Bible does not condemn slavery, they must also come up with ways to make the Bible condemn what many modern people consider to be social injustices that amount to racism. This is the price you must pay if Christianity is to have an honored seat at the table. <o:p></o:p></div>
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Now, look at the Patterson issue and the Beth Moore open letter through that lens and think about what you see. Patterson has taken a stand on an issue that Scripture speaks to pretty clearly. However, the ethics revealed in Scripture is contrary to the one espoused by American society. To say that physical abuse is not grounds for divorce or worse, to say that a woman should not ipso facto seek a divorce because her husband has been physically abusive is about as outrageous as being an open racist. In other words, the view itself discredits the one holding it in the eyes of the culture. Your ability to influence evaporates immediately. And if that happens, you cannot even begin to shape the culture in any direction, let alone in the direction you think it should go. To add insult to injury, when Christians adopt these unpopular positions, they are marginalized and suffer extreme stigmatization at the hands of the culture. So, if your opinion of me matters too much to me, then that can serve to influence my own thinking, beliefs, and practices. This is why American society has such influence over the church and her leaders. <o:p></o:p></div>
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We are all susceptible to this kind of thinking. We want to be liked. And when we are not liked we are either hurt or in some cases, angry. I want to be liked. And when I have to say things that I know are going to cost me in that arena, I get angry. We have to be more concerned with God’s mandate to us, with God’s opinion of us than we are of society’s opinion of us. I have to put to death my desire to be liked by others. When that desire is unrestrained, I become less useful to my brothers. My brothers need me to love the truth more than them. And I need my brothers to love the truth more than me. If that state of affairs obtains, then my brothers and I will only love one another more than we would have if we loved the truth less than we love each other. The only way to love your brother more is to love the truth more than you love your brothers. Any time you love your brothers more than you love the truth, then you are not loving your brothers as much as you could or as much as you should.<o:p></o:p></div>
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It seems to me that modern evangelicals and the SBC, as well as some in the reformed community, have become or have been for some time, far too concerned with how society views them. American society has come to believe that Christianity is both intellectually and ethically untenable. Enlightenment philosophies have introduced entirely different criteria for what is intelligent belief and what is ethical behavior. Since these philosophies are antithetical to divine revelation from the start, it is not surprising that they affirm basic presuppositions that are hostile to and contradictory to Christian doctrine. Intellectually, it is simply backward thinking to affirm male headship in the home, at work, or in the church. Once you make such an affirmation, you are summarily dismissed as not credible. There are a number of basic Christian doctrines that fit this category. Miracles, or as add it seems, certain kinds of miracles are also believed to be intellectually untenable. The virgin birth is an example. Andy Stanley is on record as claiming that you do not have to believe in this miracle and many others in order to be a Christian. In other words, if it offends your intellect, you can reject it. God understands. This is true as well for views on relationship and especially divorce. The overwhelming majority of churches stopped excommunicating people for unbiblical divorce years and years ago. It simply isn’t taken seriously which means marriage isn’t taken seriously. This thinking contributed to the pagan notion that same-sex marriage makes sense. <o:p></o:p></div>
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So, when a preacher says abuse isn’t grounds for divorce between Christians, predictably, society finds such doctrine intellectually untenable and even unethical. You see, these women are not going to allow men like Russell Moore and the church at large to restrict abuse to physical abuse. The reason for that is that most women, the majority of women have never suffered physical abuse. I don’t say that to downplay the problem of abuse. It is a problem even if the numbers are low. That is not the subject of this post. Read me that way and you have misread me completely. Many women have suffered emotional and mental abuse, economic abuse, and a number of other abuses, so-called. Who gets to decide? The woman, who else? If it is true that physical abuse is grounds for divorce, then why not any other type of abuse? The door swings open wide now, doesn’t it. And why? Because the Bible swings it open wide? Nope! Leaders who are more concerned with the idea that society finds Christianity, and specifically, the SBC and evangelicalism both intellectually and ethically tenable. Only if that is true can we grow our numbers and grab the political capital we need to shape the culture. It is vital that Christian doctrine is held in high esteem by society. If we prove to be intellectually bankrupt or ethically repugnant, we have lost all hope that we can shape the path forward, or so the current leaders seem to think. They couldn't be more wrong.<o:p></o:p></div>
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I will close with the follow words from Paul: <i>Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.</i><o:p></o:p></div>
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="envelope return"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="footnote reference"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="annotation reference"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="line number"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="page number"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="endnote reference"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="endnote text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="table of authorities"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="macro"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="toa heading"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 5"/>
<w:LsdException Locked="false" Priority="10" QFormat="true" Name="Title"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Closing"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Signature"/>
<w:LsdException Locked="false" Priority="1" SemiHidden="true"
UnhideWhenUsed="true" Name="Default Paragraph Font"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Message Header"/>
<w:LsdException Locked="false" Priority="11" QFormat="true" Name="Subtitle"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Salutation"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Date"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Note Heading"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Block Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Hyperlink"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="FollowedHyperlink"/>
<w:LsdException Locked="false" Priority="22" QFormat="true" Name="Strong"/>
<w:LsdException Locked="false" Priority="20" QFormat="true" Name="Emphasis"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Document Map"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Plain Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="E-mail Signature"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Top of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Bottom of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal (Web)"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Acronym"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Address"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Cite"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Code"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Definition"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Keyboard"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Preformatted"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Sample"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Typewriter"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Variable"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal Table"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="annotation subject"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="No List"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Contemporary"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Elegant"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Professional"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Balloon Text"/>
<w:LsdException Locked="false" Priority="39" Name="Table Grid"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Theme"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" QFormat="true"
Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" QFormat="true"
Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" QFormat="true"
Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" QFormat="true"
Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" QFormat="true"
Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" QFormat="true"
Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
UnhideWhenUsed="true" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" SemiHidden="true"
UnhideWhenUsed="true" QFormat="true" Name="TOC Heading"/>
<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
<w:LsdException Locked="false" Priority="42" Name="Plain Table 2"/>
<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 6"/>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-89911556949939767072018-05-03T15:07:00.000-04:002018-05-03T15:07:19.779-04:00The Culture Doesn't Like Me<div align="center" class="MsoBodyText" style="text-align: center;">
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Jesus told his disciples, If the world hates you, you know that it has hated Me before <em><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">it hated you</span></em>. Have you ever wondered why modern Christians paint the ancient world as having loved Christ? So often we read that modern Christians are not like Christ because Christ’s culture <em><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">loved</span></em> him. Jesus stood up for the oppressed and worked for justice for all the marginalized. Modern Christians do not do that. This is why they loved Jesus in his world but the modern culture hates Christians because they are nothing like Christ. But as one can see, Jesus’ culture did not <em><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">love</span></em> him. They hated him. In another place, Jesus said, “The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil.” The world hated Jesus because Jesus told the world the truth about itself: its deeds are evil. Again, Jesus said, “If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well.” Apparently, many modern Christians seem to be quite ignorant of Jesus’ relationship with his own culture. It was anything but harmonious. It was so hostile that it ended in Christ’s murder. For some reason, this point is missed by many modern Christians. Not only that, Christ warned his immediate and closest followers that the world would hate them as well. The culture will not receive you with open arms was the message. Jesus warned his disciples that they will hate you, they will slander you falsely, and they will drag you to the courts and kill you <span class="StrongEmphasis">just because you are following me</span>.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The post is concerned with the recent behavior of many evangelical Christians, most of whom are celebrity speakers within the evangelical camp. That many of these leaders are watching the culture and hyper-sensitive about what the culture has to say about them matters a great deal to them. For the past four decades since I have been in The Way, I have observed the church’s leaders because more concerned with their reputation and credibility in the culture. Over the last decade, that concerned has increased in dramatic fashion. What the world thinks about the church seems to matter a lot more today than it did when I was first regenerated way back in 1979. I find it extremely difficult to understand how anyone could truly take the life and teachings of Jesus and his closest disciples seriously and care about what the culture thinks about them. In fact, I am tempted to say that if you care about what the culture thinks about you or the church, then you really don’t take the teachings and life of Christ seriously. At best, you just say you do.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">There are a number of leaders in the evangelical movement what have completely swallowed the cultural mandate of diversity. Diversity is the holy grail in modern culture. They want diversity everywhere, or so they say. Funny thing is, the one area where diversity matters most, they don’t want it: ideas. If you don’t believe, try having an independent idea of an idea that cuts against mainstream culture and watches what happens. Dare to think that gender neutral bathrooms is a bad idea and see how far you get. But this thinking has made its way into the church. It has made its way into several areas: race, racial diversity, homosexuality, and now, the #MeToo movement.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The push for a never-ending stream of repentance over slavery and racism seems unending as just one example. Even though the loudest voices from certain quarters never suffered from the plague of slavery, you would think they had. The church has been guilted now for the last year over the sins of the past and there are plenty of leaders who care enough about these ungodly opinions and ideas to get in line and placate the complainants. Honesty and acknowledge isn’t enough. Even apologizing for sins they never committed isn’t enough. The culture wants more, demands more, and it won’t shut up until it gets more.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">We also see this going on with racial diversity. Many evangelical leaders are now working on strategies to increase the diversity in their communities, their leadership, and in many of the seminaries. Why? Well, its because the pagan culture expects it. There isn’t a shred of Scripture nor principles that can be rightly deduced from Scripture that leads us to conclude that this is the biblical mandate. Not a shred. It <em><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">is</span></em> because these leaders care about what the culture says about them. You see, it seems as if these leaders either want their reputation to sparkle or they really believe that the church is doomed unless the culture gives it a passing mark. Both views are unbiblical.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The homosexuality movement is not quite so bad, at least not for the true church. And it is the true church that I am concerned about in this post and her leaders of course. Every time someone preaches or teaches about homosexuality or gender dysphoria, they have to qualify it with how they have friends who are gay or lesbian and that they love everyone. The church has started to accept the idea of being gay but not acting on those desires. The church has also focused a lot of time on talking about creating <em><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">safe spaces</span></em> for homosexuals and this is actually a focus. In other words, leaders are being more deliberate in making sure their communities are structured in a way that is non-threatening to visitors who may be gay or lesbian. While this may not be a full compromise, it is a compromise. It reflects an abhorrent concern on the part of evangelical leaders with what the culture thinks about them regarding this issue.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Finally, and it was predictable, the <em><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">#MeToo</span></em> movement is now also forcing these very same leaders to virtue signal as well. These leaders don’t want to be accused of being insensitive to the needs of women so they rush in to make sure they are saying just the right thing so that the culture gives them a passing grade on this issue. One of the most concerning of these is the idea that women should be instructed to divorce an abusive husband. Some leaders have jumped into this conversation and rush to such support such guidance. This behavior is not only rash, it is spiritually dangerous and biblically incompetent. In the case of physical abuse, of course, a woman should remove herself from physical danger. That is completely consistent with Scriptural teaching. But to move to divorce is a different matter altogether. Additionally, there is a serious problem with the word abuse. It is notoriously ambiguous. The word <em><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">abuse</span></em> has to be defined. It cannot be left to the individual female to decide that a certain behavior rises to the level of abuse. That conclusion should be the result of elders/pastors in counseling and must be reached only after serious investigation of the facts. Moreover, divorce is not permitted in just any case of any kind of supposed abuse. The <em><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">only</span></em> biblical ground for divorce is sexual immorality or unbeliever abandonment. This does not mean that a woman should place herself in harms’ way. She should not. If she fears for her physical safety, she should remove herself from that situation. Can a woman leave her husband if she deems him to be abusive in other ways? Say emotional or mental or verbally? There is nothing in Scripture that allows for divorce or separation under those circumstances. Yet, we seemingly are witnessing some of these high-profile celebrity pastors and leaders signaling exactly that in some cases.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">What should we do if the culture does not like us, or our teaching, or our position on a particular issue? I think it’s pretty simple:<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Do not be surprised, brethren, if the world hates you. 1 John 3:13<o:p></o:p></span></div>
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Name="List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 5"/>
<w:LsdException Locked="false" Priority="10" QFormat="true" Name="Title"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Closing"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Signature"/>
<w:LsdException Locked="false" Priority="1" SemiHidden="true"
UnhideWhenUsed="true" Name="Default Paragraph Font"/>
<w:LsdException Locked="false" Priority="0" SemiHidden="true"
UnhideWhenUsed="true" Name="Body Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Message Header"/>
<w:LsdException Locked="false" Priority="11" QFormat="true" Name="Subtitle"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Salutation"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Date"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Note Heading"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Block Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Hyperlink"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="FollowedHyperlink"/>
<w:LsdException Locked="false" Priority="22" QFormat="true" Name="Strong"/>
<w:LsdException Locked="false" Priority="0" QFormat="true" Name="Emphasis"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Document Map"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Plain Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="E-mail Signature"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Top of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Bottom of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal (Web)"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Acronym"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Address"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Cite"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Code"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Definition"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Keyboard"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Preformatted"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Sample"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Typewriter"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Variable"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal Table"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="annotation subject"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="No List"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Contemporary"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Elegant"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Professional"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Balloon Text"/>
<w:LsdException Locked="false" Priority="39" Name="Table Grid"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Theme"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" QFormat="true"
Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" QFormat="true"
Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" QFormat="true"
Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" QFormat="true"
Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" QFormat="true"
Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" QFormat="true"
Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
UnhideWhenUsed="true" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" SemiHidden="true"
UnhideWhenUsed="true" QFormat="true" Name="TOC Heading"/>
<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
<w:LsdException Locked="false" Priority="42" Name="Plain Table 2"/>
<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 6"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 6"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 6"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 6"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 6"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="46" Name="List Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="List Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="List Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 1"/>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-66726547236068880072018-04-30T15:30:00.002-04:002018-04-30T15:30:49.270-04:00The Gospel According to Man<div align="center" class="MsoNormal" style="text-align: center;">
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<i style="mso-bidi-font-style: normal;"><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">For anyone familiar with the New Testament account of Christ’s life, death, resurrection, and high priestly intercession, there should be no mystery about what Isaiah 53 signifies. It is the complete gospel in prophetic form, a surprisingly explicit foretelling of what the Messiah would do to put away the sins of his people forever. It is the gospel according to God, set forth in the Hebrew Scriptures.<o:p></o:p></span></i></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">- John MacArthur, </span><i style="mso-bidi-font-style: normal;"><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Gospel According to God<o:p></o:p></span></i></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Just as it was in the days of the early church from the very beginning, so it is today. There is intense competition among sinful men to exchange the gospel once for all delivered to the saints for one that is more palatable and pliable where human desires and interests are concerned. The original gospel, the one spoken of by the prophets and ushered in by Christ and established by his holy Apostles is far too distasteful and unbending. The original gospel does not consider the interests of men, wealthy, wise, popular or powerful. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Writing to the churches of Galatia, the apostle Paul opens his letter with a defense of his ministry in 1:11-24. Whether or not </span><i style="mso-bidi-font-style: normal;"><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">gar (for)</span></i><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> or </span><i style="mso-bidi-font-style: normal;"><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">de (but)</span></i><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> was the original is beyond the scope of this post. What is within the scope of this post is the thrust of Paul’s statement at v. 11: </span><i style="mso-bidi-font-style: normal;"><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">For I would have you know, brethren, that the gospel which was preached by me is not according to man.</span></i><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> This Greek construction is employed in five other locations in the NT, all of them within the Pauline corpus. It contrasts what is merely human with that which transcends humanity. Here, the use is the same. Paul’s gospel does not have its origin or source in man. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Churches of Galatia have a real problem on their hands. Certain men are traveling from church to church in the region and they are turning the gospel upside down on its head. Lightfoot notes, </span><i style="mso-bidi-font-style: normal;"><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">“I assure you brethren, the Gospel you were taught by me is not of human devising. I did not receive it from man, but from Jesus Christ. I did not learn it, as one learns a lesson, by painful study. It flashed upon me, as a revelation from Jesus Christ. </span></i><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">[Lightfoot, J.B. Galatians] Paul says in v. 12 that he did not receive the gospel from men, and he was not taught it by man, but instead, he received it through divine revelation. Paul had previously made it a point to emphasize that his apostolic office and calling was also </span><i style="mso-bidi-font-style: normal;"><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">not</span></i><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> by or through the agency of men. Paul’s claim is that his apostolic calling as well as the gospel that he had previously delivered to the Galatian churches were of divine origin rather than human. Since this is actually the case, the implications are far-reaching for the Galatian churches. If Paul’s gospel was the gospel of God, if it was God’s gospel, then it follows that the men who were busy contradicting it were offering a gospel that did not come from God. And since it didn’t come from God, the only other possibility is that it came from human beings. Now, it might not have been as bad if these men had disclosed that their gospel was a human gospel. But they didn’t do that. They did what men have been doing from that day down to our very own: they passed of their version of the gospel as if it were God’s gospel. And this was indeed a very serious problem. In fact, passing off a gospel according to man as if it were the one true gospel according to God is the most serious transgression a preacher can possible commit. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Galatian heresy, as almost every heresy concerning the gospel is prone to do, was the heresy of adding requirements to the gospel that are absent from the actual gospel. To be clear, any change to the original gospel is damning. To remove components is just as serious as adding requirements. In this case, the Judaizers were adding law-keeping to the Christian gospel. Throughout the centuries, men have added requirements to the gospel. Church history is littered with a variety of additional requirements nowhere found in the original. Modern men are also busy adding requirements to the gospel.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In the book of Galatians, Paul does two very basic things where the gospel is concerned: 1) he reinforces the message of the gospel that men are saved by faith alone in Christ apart from the works of the law, and 2) he gives us some criteria for how we can know that someone has experienced genuine faith that truly saves. Paul’s letter to the Galatians talks about </span><i style="mso-bidi-font-style: normal;"><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">false brethren</span></i><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> who had been secretly brought in for the purpose of bringing them into bondage (2:4). These false brethren brought with them, a false gospel, a gospel that had been contaminated with law-keeping requirements. But it wasn’t the law that was the problem. It was the additional requirements that was the problem. When someone adds anything to the gospel, they are engaging in behavior that prompted Paul to place a curse under those who did the exact same thing in ancient Galatia. This means that adding anything to the gospel as it was originally given by Christ and his holy apostles, is a behavior worthy of damnation. So, when someone says that something is a gospel issue, they are saying something very serious and even very dangerous. Concerning those who were contaminating the gospel Paul says that “A little leaven leavens the whole lump.” Any foreign components added to the gospel serves to corrupt the entire gospel.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Second, Paul was also concerned about those who may in fact claim to have been recipients of the kind of faith that only the gospel produces, but who were liars. In the fifth chapter of this letter, Paul provides a list of characteristics that help the churches of Galatian protect and preserve the purity of their community. The one who serves the deeds of the flesh will not inherit the kingdom of God. In fact, Paul tells the churches that the ones who belong to Christ have crucified the flesh with its passions, its interests, and its lusts. As we read Galatians, it becomes obvious that there are two types of false brothers, false Christians that stand out in the ancient letter. The first is those false Christians who add requirements of their own to the gospel. They include items in the gospel that are not original to the gospel. The second kind of false Christian is the one whose faith is not </span><i style="mso-bidi-font-style: normal;"><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">working in love</span></i><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">. To possess faith working in love is to keep God’s commandments. That is the only kind of faith that is genuine and that is the product of the gospel. If you preach a false gospel, you are a false Christian. If your faith provides no evidence that it is the same kind of faith that works in love, keeping God’s commandments, then you are a false Christian. False Christians live lives that are defined by things like sexual immorality, sensuality, drunkenness, dissensions, factions, envy, carousing, etc. But in front of other Christians, these false Christians put on their sacred mask and pretend to be something they are not.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In modern American Christianity, there are more false gospels than one can count at this point. And the number of false Christians produced by these false gospels is staggering. One could take the attitude that there isn’t anything we can do about it, shrug their shoulders and go back to doing whatever it is he does to occupy his time. Or, as a Christian, one could decide that the issues are important enough that, even though the odds are stacked against him, he must remain engaged in the conversations and do everything he can to defend the one true gospel and point people to the one true Christ who saves people into his one true body, the Church. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In a recent survey, 80% of Americans said they believe in God. Good news, right? Not so fast. Of that 80 %, only 56% said that they believed in God as described in the Bible. 23% said they believe in some other spiritual or higher power. Of the 80% who said they believe in God, only 76%, age 65+, believe that he knows everything and 67% of this group believes he has the power to direct or change everything. Only 45% of college graduates believe in God as described in the Bible. The new study from Pew Research can be found at this link: <a href="http://www.pewforum.org/2018/04/25/when-americans-say-they-believe-in-god-what-do-they-mean/">What do Americans believe about God?</a><o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">There have always been competing gospels and competing versions of Christianity from the beginning. The church has had to deal with these ideas for 2,000 years. The difference today is that the digital age coupled with the independent spirit have combined to form the perfect storm for deception and confusion around the truth of the gospel. This makes good pastors and solid churches more critical than ever. It makes discipleship and church discipline indispensable. We live in a postmodern society dominated by Enlightenment philosophies. Man believes himself fully capable, having become enlightened by his own scientific discoveries, to lift himself out of his miserable condition to higher ground. This philosophy has posed not a few significant problems for the Christian Church. Enlightenment thinking has infected theology to the point that in many quarters, the gospel has been so corrupted that it no longer exists. Oh, the language is still there, but the content has long since disappeared. <o:p></o:p></span></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-67666300327725496662018-04-18T06:30:00.001-04:002018-04-18T06:31:33.627-04:00Race and the Integrity of the Church<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In the ancient Christian church located in the ancient city of Corinth, a moral scandal erupted that required the immediate attention of the founder of that church, the apostle Paul. The purpose of this post is to focus on just one of those problems and then to relate that problem to some of the behaviors we see in modern evangelicalism. Paul writes in 1 Cor. 5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. The passive </span><span lang="EL" style="font-family: "calibri light" , sans-serif; mso-ansi-language: EL; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">ἀκούεται</span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> signals the continuation of the oral report brought by Chloe’s people (1:11, </span><span lang="EL" style="font-family: "calibri light" , sans-serif; mso-ansi-language: EL; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">ἐδηλώθη</span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">), and underlines that the Corinthians did not even inquire about this problem.<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "calibri light" , sans-serif; font-size: 12.0pt;">[1]</span></sup><!--[endif]--></span></sup></a> A report has been brought back to Paul from Chloe’s people concerning the sexual misconduct of a couple in Corinth that was entirely unconscionable. And what was just as scandalous about this conduct is that the church was not the slightest bit concerned about it. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Paul says to them, And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. So, we have a man who is engaged in an incestuous relationship with his step-mother and the Corinthian Church has done <i>nothing</i> to address it. They should have done something. Paul calls their attitude regarding this situation <i>arrogant</i>. Paul has already used this word back in 4:6 when he cautioned the Corinthians not to go beyond what was written which is also a reflection of an arrogant mindset. Arrogance is a problem in Corinth. Not only is this church <i>not</i> doing what ought to be done, they are going beyond Scripture and engaging in behaviors they <i>ought</i> not to engage in. Rather than taking such an indifferent attitude toward the incestuous man, the church should be mourning over his conduct. This man’s conduct should grieve the hearts of the Corinthians. But because of their arrogance, it does not. Not only should they be grieved, they should be taking action. What sort of action should they take? The man should be removed from among them. He has no place in the body due to his sexual immorality. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Your boasting is not good. Do you not know that a little leaven leavens the whole lump <i style="mso-bidi-font-style: normal;">of dough? </i><span style="mso-bidi-font-style: italic;">Paul compares the immoral conduct of this professing brother with leaven. It is like cancer. Once in the body, the body is now contaminated. There is no such thing as a partially non-leaven or leavened piece of dough. If there is leaven in the dough, the whole lump of dough is leavened. As a holy community, the Corinthians were being told that this man has no place in the body. He is leaven that must immediately be purged. Our celebration of the feast must not be done in a state of impurity. Depravity, vice, and things like sexual immorality must be removed from the celebration. The situation is so serious that Paul has decided to turn the offender over to the destruction of the flesh in the hope that he might find repentance in the end. Thiselton writes, <o:p></o:p></span></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-bidi-font-style: italic;"><br /></span></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Perhaps the community’s “pride” was nourished by the patronage of one of distinguished status (the offender) whose wealth may even have been enhanced by the illicit marriage. If <b style="mso-bidi-font-weight: normal;">consigning to Satan</b> means excluding him from the community, this spells the end of self-congratulation about their association with such a distinguished patron; while for the offender himself sudden removal from a platform of adulation to total isolation from the community would have a sobering if not devastating effect.<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "calibri light" , sans-serif; font-size: 12.0pt;">[2]</span></sup><!--[endif]--></span></sup></a><o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Paul had previously written to the Corinthians about associating with immoral people. What Paul meant was that it is entirely inconsistent, and in fact, contradictory to the Christian ethic, to tolerate the existence and presence of immoral people within the Christian community. Paul says, But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one (v 11). John put it this way, By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother (1 John 3:10). It seems that when many evangelicals tossed out the old fundamentalist errors, they tossed out holiness with them. The Corinthian church has clearly gone too far. They have exceeded their authority and displayed an attitude of extreme arrogance. When they should have been grieved, mourning, and metaphorically in sackcloth and ashes, they were celebrating the Lord’s table week in and week out without a care or concern about this leaven in their midst. Their behavior was unthinkable, and it earned a sharp and strong rebuke from the apostle.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Recently, a group of men gathered in Memphis, TN for the sole purpose of celebrating the legacy Dr. Martin Luther King, Jr. One would fully expect the world to celebrate the legacy of a man who accomplished so much and who had such lasting influence as Dr. King did. But the question here is, should the church celebrate such a man? What has Dr. King accomplished where the kingdom of God is concerned? More important than that, does Dr. King’s life merit a celebration in the sacred community that is the Christian church? <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">It has been documented that Dr. King was dishonest on his dissertation. Additionally, he denied the deity of Christ, the trinity, the virgin birth, and the resurrection. Nowhere in his life is there any real evidence to suggest that he actually repented of these views. Moreover, Dr. King lived a life of sexual debauchery. He was an unrepentance adulterer, and a drunk according to the reports. It is even reported that he fathered a child outside of his marriage. Yet, for some reason, men like Russell Moore, H.B. Charles, and Matt Chandler thought it proper and right for the Christian community to come together in celebration of Dr. King’s legacy, not from a secular standpoint, but from a sacred one. Perhaps now would be a good time for you to pause, open your Bible to 1 Corinthians 5 and read that chapter again, ever so slowly. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-style: italic; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">It seems to me that the ERLC and the Gospel Coalition are engaging in the exact same behavior that the ancient church at Corinth engaged it. Not only that, there are myriad black pastors and black Christian leaders who place Martin Luther King Jr. on the “untouchable” list. No doubt this is because of his civil rights work. Paul called this very behavior, this very mindset, this very attitude, arrogant. He sharply rebuked the church at Corinth and ordered them to cease and desist from this sort of behavior. That is the message I want someone with courage, someone who has their attention, to say to Russ Moore, to Matt Chandler, to H.B. Charles. You cannot elevate Martin Luther King Jr. without, at the same time, belittling sin and emptying the gospel of its meaning and value. When you elevate King, you say, the resurrection wasn’t that important, adulterous relationships are not that big of a deal, orgies are just imperfections, small missteps, the deity of Christ is not an essential of Christian faith. Essentially, the elevation of King is the unavoidable reduction of the gospel.<o:p></o:p></span></div>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "calibri" , sans-serif; font-size: 12.0pt;">[1]</span></sup><!--[endif]--></span></sup></a> Anthony C. Thiselton, <i style="mso-bidi-font-style: normal;">The First Epistle to the Corinthians: A Commentary on the Greek Text</i>, New International Greek Testament Commentary (Grand Rapids, MI: W.B. Eerdmans, 2000), 385.<o:p></o:p></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-77016671474327112262018-04-02T12:28:00.002-04:002018-04-02T12:28:22.277-04:00American Evangelicalism: In Crisis and Confusion<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">We are witnessing nothing short of a full-on gospel crisis in American Evangelicalism today. Just as the homosexual movement has rapidly deteriorated into the full-blown confusion we see around the psychological disorder and delusion of gender dysphoria; we are witnessing the exponential demise of what was once a clear, focused, gospel-centered movement. When everything in evangelicalism is a gospel issue, nothing is. And this is precisely what is happening in modern evangelical Christianity. A few examples are presented in this post and then a plea for some sanctified common sense follows. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Social justice is all the rage these days. Even within the reformed camp, the balance between social concerns and the gospel is shifting much more quickly than one would have previously imagined. Social justice has, for all intents and purposes, eclipsed the pure gospel of historic Christianity so much so that we no longer know where the gospel story concludes, and it’s impacts on me as a new person in Christ, in my culture, begins. We can see this in a variety of movements that have and are competing for the attention and the money and the time of Christians, week in and week out. <i>Abolish Human Abortion</i> argues that the church isn’t being the church unless it works to feverishly put a stop to the murder of unborn babies. The unborn babies are your neighbor, says AHA, and you are commanded to love your neighbor and protect the defenseless. If you are not picketing abortion clinics and opposing abortion in just the right way, then you are not loving your neighbor. For AHA, ending abortion is a gospel issue. <i>The Gospel Coalition</i> is cranking out one social issue after another and they are all gospel issues. From Tim Keller’s highly controversial and questionable philosophies outlined in his Generous Justice to the most recent pet, outlawing American Football, TGC has turned every social concern into a gospel issue. Many prominent Southern Baptists leaders, a denomination of which I happen to be a part, has its political arm, the <i>Ethics and Religious Liberty Committee, </i>devoted almost exclusive to social issues. From its website we read the following: The ERLC is dedicated to engaging the culture with the gospel of Jesus Christ and <b>speaking to issues in the public square</b> for the <b>protection of religious liberty and human flourishing</b>. And of course, these issues, ranging from social justice to racial reconciliation, from sex trafficking to immigration, are all gospel issues. They ERLC, TGC, and AHA all want your attention, your time, and your money in order to carry out their agenda. But there is more.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Many of these movements, if not all of them, are contain varying degrees of components associated with <i>liberation theology</i> and are incredibly confused about the nature of Christianity, personal holiness, and the mission of the church. This is especially the case as it relates to the relationship of the church and the world, not to mention, the content of the gospel. Now, in case you are skeptical of my thesis (and healthy skepticism is encouraged) that what you are witnessing in Evangelicalism is in fact, <i>liberation theology</i> sporting a fresh coat of paint, note this comment from J. Daniel Salinas concerning the book, <i>An Inquiry into the Possibility of an Evangelical-Liberationist theology</i>: </span><i><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Chaves, the Brazilian professor at the Baptist University of the Americas, argues that later developments in both North American evangelicalism (NAE) and Latin American Liberation Theologies (LALT) have drawn them theologically closer than ever before.<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><b style="mso-bidi-font-weight: normal;"><sup><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin;">[1]</span></sup></b><!--[endif]--></span></sup></a></span></i><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The matter of <i>liberation theology</i> is itself indelibly linked to hermeneutics. This can be seen in how groups such as <i>AHA, TGC, the ERLC, </i>and<i> Racial Reconciliation</i> interpret the biblical text. Peruvian theologian Gustavo Gutierrez wrote: <i>“The theology of liberation offers us not so much a new theme for reflection as a new way to do theology. Theology as critical reflection on historical praxis.”</i> As Samuel Escobar points out, <i>“This critical reflection was the result of a new political alignment (praxis) of some Christians in Latin America during the 1960s and their critical way of reading the history of the church in that region.” </i>Liberation then offers up a new way to do theology and along with it, a new hermeneutic, a modified gospel, an alternative mission of the church, and it defines the relationship between the church and the world. The old adage comes to mind: if it is new, it is not true and if it is true, it is not new. Is it too much to suggest that what we see taking place right now in evangelicalism, among the new Calvinists, some in the reformed branch, and especially in the Southern Baptists is a new way to do theology. Social concerns are informing how theology gets done rather than theology informing how the church gets things done. Liberation theology begins with the marginalized, the poor, the oppressed, and their concerns, and it shapes theology by insisting that exegesis submit to those concerns above all others. And this is how you end up with the proverbial tail wagging the dog problem. Don’t forget, Liberation theology fills those words with new meaning so that even the most orthodox of doctrines, such as male leadership in the church, is now viewed as complicit in the oppression and marginalization of women. Critical thinking is indispensable and the church neglects it to its own peril.</span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Returning to the Southern Baptists political arm, the ERLC, in reading the mission statement of this committee, one has to wonder if it should even exist in the first place: <i>The Ethics & Religious Liberty Commission exists to assist the churches by helping them <b>understand the moral demands of the gospel</b>, apply <b>Christian principles</b> to moral and <b>social problems</b> and <b>questions of public policy</b>, and to <b>promote religious liberty</b> in cooperation with the churches and other Southern Baptist entities.<o:p></o:p></i></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">First, it is the local elders’ duty to help their communities understand the moral demands of the gospel. That is accomplished through preaching, teaching, and discipleship. The same is true for applying Christian principles to moral problems. The statement reveals its overtly political agenda when it turns to “social problems,” “questions of public policy,” and “to promote religious liberty.” In order to defend this mission statement, biblically anyways, one has to change the mission of the church so that it includes culture shaping, involvement in politics, and one has to believe that the church must work for religious liberty. But when one reads the New Testament Scriptures, writings that took place in a largely oppressive and intolerant setting, they do no find anything like these objectives there. More about this below when the subject of pure religion is addressed.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">One of the most recent and highly visible areas of focus for these leaders is the topic of racial reconciliation. These men are operating on the basic premise that there is a rift between Christians of different racial classes in society. They begin by uncritically accepting melanin as a legitimate way to classify race and from there they carry their message forward with great enthusiasm and passion. Now, because racism is all the rage in the culture, and because no one wants to be called a racist or seen as doing anything whatsoever that any minority group could use to accuse one of racism, these leaders want to appear to be on board fully and completely. So, they are walking the politically correct line. With this in mind, they are working tirelessly to convince the church that they have a problem that needs to be addressed. The solution to this problem includes everything from the SBC repenting for past racism on an annual basis now for several years, to convincing white Christians that they are the bad guy, having been raised in a predominantly white culture and having unwittingly adopted racists attitudes of which they are naively ignorant and incapable of recognizing. One young minister at a prominent Southern Baptist church is the south went so far as to advocate for affirmative action in pastoral staffs, and even extended that point of view to the recommendations for books, and even conference speakers. There should be people in those positions who look like me he argues. The argument is not based on biblical exegesis, but instead, on principles directly coming from black liberation theology. In fact, recently an article appeared over at </span><a href="https://corechristianity.com/resource-library/articles/good-doctrine-isnt-the-answer-to-racism"><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Core Christianity</span></a><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> that was, for all intents and purposes, denying the sufficiency of Scripture on the issue of racism. I don’t measure a man’s ears when I decide to read his book or attend a conference or submit to his leadership as an elder. I am not going to pay attention to his skin tone either. It is that ridiculous and the sooner we start seeing that truth and looking at the issue that way, the better off we will be in my opinion.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Coming back to the article over at <i>Core </i>Christianity, the title of the article was a sure attention-getter: <i>“Good Doctrine isn’t the Answer to Racism.”</i> The racial reconciliation argument continues to lose exegetical debates, making it necessary to retreat and come up with new strategies. The article begins with the claim, <i>“Just because doctrine is right, good, and true does not mean it is healthy.”</i> Andrew Menkis argues that doctrine, in order to healthy, must be lived. Menkis, in his own attempt to jump on board the <i>racial reconciliation</i> train and project just the right appearance and perhaps “make his contribution” confuses Christian doctrine with Christian praxis. The word doctrine is derived from the Greek <i>didaskalia</i>. It simply means, teaching, instruction, that which is taught. Doctrine is a teaching. For example, the idea that doctrine should be lived out is implied in the teaching itself. When Menkis makes the claim that he makes, that just because doctrine is right, good, and true does not mean it’s healthy, he is making a false statement on the one hand and a very basic category error on the other. If it is true that doctrine must be lived in order to be healthy doctrine, then Menkis’ doctrine is in the same boat as all other doctrine. That means that Menkis’ own doctrine about doctrine being lived is itself not a healthy doctrine. A question for Menkis might be, “If good, right, and true doctrine isn’t healthy, what is it?” If something is not healthy, then that means, logically speaking, that it is unhealthy. This means that good, right, and true doctrines can be unhealthy. This reasoning is specious. Living doctrine isn’t doctrine. The actual application of doctrine to daily life is not doctrine. Christian doctrine, in many, many cases is meant to be lived but not always. For example, the doctrine that all those in the body of Christ are in fellowship with one another is not a doctrine itself that can be practiced. It is a doctrine that describes our new status in Christ. We call it the doctrine of reconciliation. Jews and Gentiles have been reconciled to God through Christ in one body by the blood of Christ. I cannot live that. I cannot live the doctrine of justification. I cannot live the doctrine of regeneration. Menkis, in his attempt to project the appearance that he is on board and in his ambition to “make a contribution” to the topic, has made himself look rather silly in my opinion. This is the kind of foolishness that you end up with when you abandon sound hermeneutical principles in preference for methods that begin with the core values and principles of pagan society. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Pure religion begins with the gospel of Christ which is itself the power of God to save and regenerate the human heart. To Nichodemus, Jesus said, you must be born afresh, anew, from above, all over again. According to James, religion that is pure, that is undefiled, is religion that includes ministry to widows and orphans and to keep oneself pure from worldly influence. This hearkens back to 1:22 where James says be doers of the word and not hearers only. But my “not doing the word” does not make the word itself unhealthy nor does it mean that the word itself does not have to cure to my problem. The word is always intended to be applied or lived where there is application to be made. The proof that God has invaded my life can be seen in my care for others, especially widows and orphans and in my refusal to pattern my life after worldly principles derived from society. The church must have a vigorous ministry in place to care for widows and orphans. In some cases, this means providing food for care, medical needs where appropriate, etc. The same is true for orphans. It could mean financial support for orphanages, investing time in visiting the children living in these arrangements, or, in some cases, it could mean adoption. God directs the heart. James tells us to look after people in need during their time of affliction. But Paul also reminds us of the practical aspects of this ministry. Paul gives us criteria with qualification before placing a widow on the list in 1 Timothy 5. That we care for widows and orphans with some qualifications is undeniable. But how we do that will vary from person to person or church to church. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The mission of the church is to preach the gospel, baptize converts, and to make disciples. The gospel is that Christ came and died to save helpless sinners from their hopeless condition. To baptize converts is to practice the public confession that one has indeed bound himself to Christ as Lord and Savior. To make disciples is to make students of the commandments of God. Disciple-making entails teaching men to observe everything that Christ has commanded. This is the mission of the church. Nowhere in Christ’s commandments are we told that we must fight for religious freedom, shape the culture in which we find ourselves, or influence civil government to adopt Christian principles. It is through the use of a hermeneutic of liberation that such nonsense finds its way into the mainstream. The source is not Scripture, but instead, the personal ideologies of men who have gained a platform of influence. They need to be corrected by other godly, strong leaders or removed from the platform.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The relationship of the church with the world is the last component of the three basic elements that make up pure religion. The gospel is first, the mission is second, and the relationship of the church with the world is the third component of pure religion. In Romans 13 and in 1 Peter 2, the church has her instructions for how she is to relate to the civil government. Whatever philosophy you might have on this topic, you would be well-served to make sure it is grounded in these passages of Scripture. What are these instructions? First, every person is to be in subjection to the governing authorities. That is pretty clear. Why? Because every authority is from God. Every civil government is established by God according to Paul. And to that government, we must submit. Whoever resists the authority opposes the ordinance of God. Of course, taken in the context of Scripture as a whole, when civil law contradicts divine law, divine law is the greater of the two. Peter instructions are identical to Paul’s instructions. Peter says that we must submit ourselves to every human institution for the Lord’s sake. This applies to a king or to someone the king might send. Peter commands us to honor the king. This is not an option. It is a commandment. The word honor, from the Greek <i>timaō</i> means to show high regard for, to revere. Yet, many of the social causes and issues that the church and these leaders specifically find themselves obsessed with are issues that fly in the face of these instructions. This means that Christians should avoid vilifying our government leaders, president and all, publicly. We must submit to, honor, and respect our government leaders. The objection is sure to come that our leaders are godless men who support all sorts of immoral legislation and policy. This is true. But it is not any truer than it was for the government under which Paul and Peter and the rest of the early church operated. In fact, modern American government is morally superior to Rome from a <i>this-world</i> perspective. If you doubt that, then perhaps you should do some reading on the practices of ancient Rome. What is puzzling is that most of the leaders involved in these movements are also involved in completely ignoring the clear NT mandate regarding how the church ought to relate to the secular authority. In fact, their agenda seems to require a certain rebellion against the secular authority. Such insurrection is not the fruit of Christian living we see in the first century church.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The evangelical church, to include its reformed branch is in a full-on crisis today. That crisis is due in large part to elements of a hermeneutic of liberation theology finding its way into the community. Men have gained access to the celebrity platform and ascended to a place of influence who do not hold to the historic positions handed down from the reformers. Movements like liberation theology, black liberation theology, the seeker movement, and the emergent church have all worked in varying degrees to weaken the hermeneutic of the conservative Protestant churches. The intensity in the war for truth has increased exponentially just within the last 5 years and more so even within the last year. Christian leaders must do a better job of examining the foundational teachings of men before enabling their influence. It is not evil to examine these claims to make sure they reflect the teachings of Scripture. Nor is it evil, when those claims are lacking in support, are incredibly weak, or outright contrary to Scripture, to correct these men. If we continue to embrace worldly practices, such as obsessing over offending one another, then truth will truly suffer as a result. We should always remember that God is an ever-present witness in what we do and why we do it.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In closing, we should remember some of the very last words of one of the greatest Christian soldiers to have fought in Way, the Apostle Paul: <span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">I have fought the good fight, I have finished the course, I have kept the faith; in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. (2 Tim. 4:7-8)<o:p></o:p></span></div>
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<w:LsdException Locked="false" Priority="39" SemiHidden="true"
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<w:LsdException Locked="false" Priority="39" SemiHidden="true"
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<w:LsdException Locked="false" Priority="39" SemiHidden="true"
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<w:LsdException Locked="false" Priority="39" SemiHidden="true"
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<w:LsdException Locked="false" Priority="39" SemiHidden="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" Priority="62" Name="Light Grid"/>
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<w:LsdException Locked="false" Priority="31" QFormat="true"
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<w:LsdException Locked="false" Priority="32" QFormat="true"
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<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
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<w:LsdException Locked="false" Priority="39" SemiHidden="true"
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<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
<w:LsdException Locked="false" Priority="42" Name="Plain Table 2"/>
<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
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<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
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<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
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<w:LsdException Locked="false" Priority="52"
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<w:LsdException Locked="false" Priority="46"
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<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 2"/>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "Calibri",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[1]</span></sup><!--[endif]--></span></sup></a> J. Daniel Salinas, “Review of Evangelicals and Liberation Revisited: An Inquiry into the Possibility of an Evangelical-Liberationist Theology by João B. Chaves,” <i style="mso-bidi-font-style: normal;">Themelios</i> 39, no. 1 (2014): 142.<o:p></o:p></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-84179111801340245892018-03-27T15:52:00.002-04:002018-03-27T15:52:58.369-04:00Why I Reject the Racial Reconciliation Argument: Interacting with Jarvis Williams Pt. 7<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p> </o:p></span><span style="font-family: "Calibri Light", sans-serif; font-size: 12pt;">Qualification: This post deals with the gospel of </span><i style="font-family: "Calibri Light", sans-serif; font-size: 12pt;">racial reconciliation</i><span style="font-family: "Calibri Light", sans-serif; font-size: 12pt;"> as defined by men like Jarvis Williams, Russell Moore, and others over at The Gospel Coalition. You can either read the argument outlined in this post and weigh it against Scripture or you can decide that I am just a trouble-maker looking to stir things up. The choice is yours.</span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Recently The Gospel Coalition posted an article entitled "Jesus is not Colorblind." Now, the article is poking fun at a mindset that I think is actually impossible to reject without running the risk of being a melanin-centric bigot. Yeah, my expression. I coined it. Credit me when you use it, please. A melanin-centric bigot is someone who forms attitudes about others based solely on melanin as their criteria. The "colorblind" mindset is a mindset that says I refuse to define you based on the absence or presence of melanin I see in your skin. That is a good thing since the opposite position says I am going to define you based on the absence or presence of melanin I see in your skin, especially if that means you will make moral values about someone based on that criterion. That is like me defining you by your ear size or hair and eye color. It's the kind of thinking that should be dispensed with these days. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Now, to be sure, Jesus is not colorblind--at least not in the way TGC has framed it--but he is also not obsessed with melanin in the way that modern Americans are either. He just wasn't. In fact, one has to look no further than God's rebuke of the prophet Samuel to understand that God does NOT look on man's outward appearance. God told the prophet point blank: "For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart (1 Sam. 16:7)." So, if TGC means the colorblind mindset, then Scripture offers a harsh contradiction to their claim. Jesus actually is colorblind. Sounded good when you said it. Lots of things do. Trouble is, it isn't true. And who better to tell us that it isn't true than God himself.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Now, the reason I reject the <i>racial reconciliation </i>movement is not that I like division. It is not that I am a racist. It is not that I just want to disagree with people for the sake of being disagreeable. The reason I reject it is because it is not the gospel. And, more than that, it isn't even a gospel issue. Racial reconciliation is not a gospel issue. If it is anything, it is a sanctification issue. The New Testament shows us how the early church viewed the human race. First, the early church viewed the human race as one race. Paul said, And he made from one man every nation of mankind. The Greek says, he made from one all the nations of mankind and then he determined their allotted times and boundaries (Acts 17:26). The New Testament recognizes nationality, but it nowhere categorizes people based on physical features like melanin. For this reason, it is a bad argument to claim that since modern culture has created a category arbitrarily based on melanin that we must accept it. The Scripture does not support it. Science does not support it. The Church should decide not to support it and teach its community accordingly. Just like I refuse to acknowledge that the man who has had a sex-change operation is now a woman, I refuse to acknowledge that it is appropriate to class human beings into groups based on skin tone and refer to them as "races." I will not use the feminine pronoun with a boy who wants to self-identify as a girl. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The NT focuses its classification on people much differently. The focus is on Jews and Gentiles, the children of God and the children of the devil, the righteous and the unrighteous. Since we are the church, why not eradicate this modern nonsense and replace it with biblical talk? Perhaps that kind of talk doesn't really support someone's pet agenda. Who knows? <span style="mso-spacerun: yes;"> </span>So, there are black people, brown people, white people, red people, and yellow people. But there isn't a yellow race or a red race, etc. There are English, Irish, German, Africans (of numerous people groups), native Americans (of numerous people groups) etc. I have no problem saying that this person is a black or brown German or Irishman, etc. This becomes an issue when a society starts to flock together around certain physical characteristics for whatever reason and then that group begins to form a culture within a culture. This is actually the area where the Scriptures have something to say about people groups coming into tension with one another. (This will be addressed later in this post.)<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In an article published by National Geographic, Elizabeth Kolbert writes, <i>“Over the past few decades, genetic research has revealed two deep truths about people. The first is that all humans are closely related—more closely related than all chimps, even though there are many more humans around today. Everyone has the same collection of genes, but with the exception of identical twins, everyone has slightly different versions of some of them. Studies of this genetic diversity have allowed scientists to reconstruct a kind of family tree of human populations. That has revealed the second deep truth: In a very real sense, all people alive today are Africans.”</i> Now, this is exactly what we would expect to find as we read the Bible. Of course, the article is written from a philosophical standpoint that flies in the face of Scripture, but that does not change the fact that the data itself, apart from that philosophy, agrees with the basic claims of Scripture regarding human origins. Human beings are descended from one man and one woman created by God a few thousand years ago.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">As it turns out, nearly everything most modern Americans including Christians believe about race and even skin tone is wrong. The last time I checked, when your view reflects bad information, you adjust your view to reflect the new, more accurate information. What you don’t do is defend a practice or behavior that has been always based on bad information. Science suggests that skin tone, where it is geographically related, more about the health of the individual than it is anything else. A darker tone protects humans who live closer to the equator where they are exposed to more Sun while people who are located closer to the poles have lighter skin to help promote the production of vitamin D. Additionally, it is the white skin tone that reflects a mutation in the gene known as <b>SLC24A5</b>. The difference is tiny. The point is that no two human beings, outside of identical twins are identical. That society would classify humans based on this tiny mutation in this gene and formulate all sorts of crazy theories around this difference is absurd. My suggestion then is to change the conversation regarding <i>racial reconciliation</i> because, for starters, it only serves to reinforce past ignorance. I believe it is a bad practice to reinforce past ignorance. It is a bad practice to provide fodder for such ignorant thinking. Some will say that they want to preserve their culture. I think its fine to preserve cultural practices that are based on legitimate family traditions. But the desire to preserve cultural practices that are based on pseudo-science deserves a good deal of scrutiny. Additionally, if a cultural practice is contrary to the teachings and ethics of Christianity, it must be rejected regardless of the culture it comes from and regardless of the age of that tradition. So, I reject racial reconciliation because it reinforces thinking that is the product of pseudo-science. And I reject racial reconciliation because it is not the gospel issue its proponents claim.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">A third reason I reject racial reconciliation is that the work of reconciliation is complete. Here is why I think this way: <i>Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation (2 Cor. 5:17-19).</i> The language is explicit. This is how Paul describes us and it is how we should describe ourselves. <i>So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household (Eph. 2:19). </i>Only when we embrace this mindset will we begin to experience a community of believers that are united in the truth of the gospel! The <i>racial reconciliation</i> movement has latched onto the wrong end of the dragon.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">We have fellowship with God and with one another: <i>but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin</i> (1 John 1:7). The Greek word koinonia means, <i><span style="mso-bidi-font-weight: bold;">close association involving mutual interests and sharing, association, communion, fellowship, close relationship.</span></i><span style="mso-bidi-font-weight: bold;"> We are already in close association with one another. We are not estranged. And if we are not estranged, we do not need to be reconciled with one another. The kind of fellowship John is talking about is the fellowship that exists in Christ which means that I am joined with my brothers and sisters in far-away places in the world even though I have never physically seen them or personally met them. I am joined with them in fellowship as members of the one body of Christ.<o:p></o:p></span></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">We are all one chosen race, meaning people group: <i>But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy (1 Peter 2:9-10).</i> This is what the church actually is. We are now a chosen race, chosen by God. Isa. 43:21 says <i>“The people who I formed for myself will declare my praise</i>.” That is who we are and what we are to do! <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">We are one body and as such, even legitimate people group tags, such as Jew and Gentile, or English and African, no longer define us. <i>For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise (Gal. 2:26-29).</i> What makes us the same? We are all sons of God through faith in Christ. That is what makes us the same. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In Romans 8:15, Paul says we belong to the same family: <i>For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”</i> In Christ, through the power of the gospel, both Jews and Gentiles are now one family, having been adopted by God in Christ through the power of the Holy Spirit. Being in the same family now, we are one new man. Even if you wanted to talk about this in terms of reconciliation, we have been reconciled. The work is complete. There is no division. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Does this mean that it is impossible for some Christians to think improperly about other Christians based on the gene SLC24A5? Of course not. There are people who profess to be Christian whose only reason for hating another person is precisely this gene. Any person guilty of this kind of behavior is guilty of sin. Any person guilty of sin must be confronted with that sin and corrected. If that person refuses to repent, one or two witnesses must confront the person regarding their sin. And should that person persist in that sin, that church should be informed. If that person refuses to listen to the church and repent of their racism, they should be excommunicated and treated like an unbeliever. This is the biblical way to handle racism in the body of Christ. It is a repugnant sin just like adultery, fornication, other forms of hate, lying, etc., that has no place in the body. In 1 Cor. 5:11 Paul writes, <i>But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one.</i> The English word translated <i>‘reviler’</i> in the NASB is <i>loidoros</i> in the Greek. It means <i>one who engages in slander.</i> All racists fit this category just as all adulterers fit the category of <i>pornos</i>, or immoral. The church has no business tolerating such behavior in its community. But we are talking about a community where, according to one recent study, 68% of men watch porn regularly. Where illicit divorce is as common as it is in the ungodly culture in which it finds itself. Think about this: when was the last time someone in your church was actually excommunicated? Have you ever observed anyone actually being removed from the body unwillingly because of their obstinance? Most Christians will likely answer, never! <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The obsession in the church with racial reconciliation is the product of leaders who have failed for years now to involve those whom God has given them in anything remotely resembling quality biblical discipleship. The leaders who are barking racial reconciliation are the very men responsible for the conditions they claim they are trying to fix. The irony is that these very same leaders are the men who continue to neglect the practice of making disciples and equipping the saints to this very hour. Do you really want a healthy, unified church with the right focus? Then start making disciples and stop managing your kingdom. Put as much energy into equipping the saints as you do other activities and you will be shocked at what happens. Actually, no, put more energy into making disciples and equipping the body than you do other activities. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">All this means that I should take my focus off the gene SLC24A5. Now is a great time for the church to repent and lead the way forward where this topic is concerned. Now is always the best time for repentance. We begin by adjusting our thinking to match the teaching of Scripture on this subject. We reject definitions that are determined by the pagan culture. We embrace a biblical view of the church. We are one man in Christ. We acknowledge that social constructs such as race are usually contrary to Scripture and in this case, it is even contrary to science. Then, and only then, can we begin to teach our children to think properly about how society defines race, why it is wrong, and how it contradicts Christian principles. I am not interested in the past. And no, this will not solve mistreatment by others in this godless culture. But you are misguided if you think the church can or should strive to solve the issue of racism. I prefer to work on the problem of how we react to such mistreatment. That is something you can control, and you must. It’s called walking in the Spirit.<o:p></o:p></span></div>
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<br /></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Does this mean that Christians who have darker skin tone have not and do not suffer from ungodly attitudes in society? Of course, they suffer from such attitudes. There are all kinds of ungodly people in all kinds of different positions of power and influence in this society and in every society, who form opinions of others based on a variety of different criteria. Do we, the church, have control over those attitudes? No, we do not. Should we? No, we should not. Does the black Christian have control over those attitudes? No, he doesn’t. But he has control over his own attitude. Should he be able to control that situation? No, he should not. But he can control how he thinks about it and responds to it. God has determined the boundaries of our existence. Paul tells us this in Acts 17 as clearly as it could be told to us. Discrimination based on skin tone, gender, religious beliefs, ethnicity, and a number of other factors is a product of the fall and a fact of reality with which every Christian has to grapple. How you decide to respond to such discrimination and mistreatment says volumes about the nature of your faith, your view of the church, and even the sort of gospel you embrace. True Christians have been the most marginalized people group the world has ever known throughout its entire history. Modern racism has <i>nothing</i> on the marginalization of true Christians for the last 2,000 years. <o:p></o:p></span></div>
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<br /></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In summary then, are white Christians and black Christians estranged from one another? According to Scripture, all genuine Christians are one new man, one chosen race, one holy family in Christ. Therefore, we are not estranged from each other. If we are not estranged from each other, why then do we need to be reconciled? The proponents of racial reconciliation will make the following statements as <i>proof</i> that we are estranged from one another.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">First and foremost, most white Christians attend predominantly white churches and most black Christians attend predominantly black churches. Follow the thinking here. The proponents of <i>racial reconciliation</i> want us to believe that this fact means there is a problem in the churches. But does it? How does this practice in and of itself demonstrate that there is a racial (SLC24A5) problem in the churches? The truth is that it doesn't. I drive by several white churches to get to my church. I do not believe this makes me divisive or estranged from the Christians in those churches. There is a church about a mile from my house. It is Baptist. I am Baptist. But I prefer NOT to worship there. I am a Reformed Baptist with deep convictions about Reformed theology. That Baptist church has deep convictions that are antithetical to Reformed theology. In Christ, we are one. But my preference is to serve under leaders who share my theological perspective. Does that mean I hate the other church? Not at all. I don't worship in a Lutheran church or a Presbyterian church. I could do so. But I choose not to. Does that mean that I am estranged from Mike Kruger or Chris Rosebrough? Absolutely not! To say that our churches <i>ought</i> to be SLC24A5 diverse has no basis in Scripture and it does not mean we are racists if they are not. People select the church they are in for numerous reasons, some of them good, some of the not so good. We should exercise care in how we approach this conversation. There are music styles, preaching styles, and personality styles and theological beliefs that drive this decision. Like I said, some of these are acceptable and good, and others, not so much.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Certain practices, attitudes, and beliefs are going to create division, and because of the fall, that is unavoidable. The <i>racial reconciliation</i> movement, as far as I can tell, never talks about theological unity and what makes for legitimate godly division. For instance, is the gospel really about ending oppression in this world? Is the resurrection of Christ, as MLK said, about good overcoming evil like civil rights putting an end to segregation? These beliefs about the gospel are bound to clash with the true gospel. And when they do, tension and division are inevitable. Take the Martin Luther King Jr. celebration for instance. As great a civil rights leader as he was, and that he was, Martin Luther King was nowhere close to being orthodox or evangelical in his views on Christ, the gospel, or the Bible. These are heartbeat issues in evangelicalism. Yet, men who should know better, men like Jarvis Williams and Russell Moore, are leading an event that celebrates Martin Luther King as a great Christian leader. It feels like his wonderful accomplishments in the area of civil rights are ipso fact accomplishments in the realm of the church. They were not. This is being done in the spirit of <i>racial reconciliation. </i>King was surely the wonderful civil rights leader, but he was certainly not a wonderful Christian leader. The problem here is that those who know the truth about King’s theology will make judgments about Williams and Moore. I cannot join hands with someone who believes that King’s theology was acceptable and that because he accomplished so much as a civil rights leader, that makes up for what amounts to outright heresy in his Christian beliefs. If one of the necessary conditions for me to be “reconciled” to black Christians everywhere is the endorsement of King as a great gospel preacher, then for me, division is unavoidable. If I were a black Christian and someone said that I had to endorse say, Andy Stanley in order to be reconciled with white Christians, I would respond in exactly the same fashion. On the principle of truth, I cannot be joined to Martin Luther King on his theology even though I agree with his civil rights principles wholeheartedly. Where is concerns men like King, I follow Paul, who said, <i>Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them (Rom. 16:17).</i> <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">What is racism? Racism is prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior. Does it exist in our society? It exists in every godless society throughout the world. That is pretty much all of them. But racism is only one form of hatred and discrimination among many. God will judge the world for its racism. We must judge those who are brothers and sisters, so-called and remove them either through repentance or excommunication. (1 Cor. 5:12-13) <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">God does not look on the outward appearance of man. Neither should we. If you think that idea means not seeing the real you, then perhaps you don’t see the real you either. The real you is the person God sees when he looks at you. God sees your values, your principles, your ethics, your beliefs. God sees the real you. What you see in the mirror is not the real you. When you see yourself breaking the law of God revealed in Scripture, that is the real you. God, as our creator, is the only one qualified and authorized to provide us with our identity. If you want to know the real you, become better acquainted with Scripture. It is there that you will find your true self.<o:p></o:p></span></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-3878819437610550382018-03-26T11:52:00.002-04:002018-03-26T11:52:39.695-04:00Race, Racism, and the Gospel: Interacting with Jarvis Williams (part 6)<br />
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<o:p> </o:p><span style="font-size: 12pt;">This post is the 6</span><sup>th</sup><span style="font-size: 12pt;"> post in a series of posts that I have placed on my blog recently (in rapid-fire I might add). The topic concerns the </span><i style="font-size: 12pt;">racial reconciliation</i><span style="font-size: 12pt;"> movement that is being driven mostly out of Southern Baptists quarters. The most conspicuous men disseminating this concept are Jarvis Williams, a professor at Southern Seminary, and Russell Moore, president of the SBC’s Ethics & Religious Liberty Commission. These men are attempting to increase the focus of Southern Baptists on the issues of race in American culture (or so it seems) as well as in the church. The two basic foci centered around this topic are basically these: a focus on race as defined by levels of melanin and re-defining the mission of the church as extending into social, cultural, and political activism. Williams seems to lead the former while Moore tends to lead the latter. In the last post in this series, which is likely to be part 7 or 8, a final evaluation of these two streams will be offered in hopes of providing a better way forward.</span></div>
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Ideas have consequences. And I want to spend a few words talking about some of the consequences I have witnessed regarding this subject. Recently, I came across a young minister who has embraced the philosophy that undergirds the <i>racial reconciliation</i> movement that I have been evaluating. This young man penned an article over at <a href="https://thewitnessbcc.com/dont-waste-black-history-month/">The Witness</a>. This website used to be called the Reformed African American Network. It is now called “The Witness: A Black Christian Collective.” I met with the young man to discuss the contents of his article and to express my concern about how far he had taken it. The purpose of this post is to spend a few brief paragraphs interacting with his article in order to demonstrate the negative impact that faulty thinking and poor arguments can have on real people in real churches. My goal is to challenge you to think better about this topic. <o:p></o:p></div>
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I think it is a good idea to disclose the basic presuppositions that I bring to this conversation before I get to the subject matter of the post. First, Scripture alone is our final authority for evaluating the theology behind the <i>racial reconciliation</i> movement. Second, I am speaking of the Church, not American culture, not the civil governments, and not society in general. Third, because melanin is an unscientific way to define race, and because melanin as a racial category is an arbitrary social construct that is inconsistent with the teachings of Scripture, it is perfectly acceptable to reject it. And I do reject it. Fourth, the mission of the church is not to shape the culture, influence society, or to impose on civil authorities. The mission of the church is to preach the gospel, baptize converts, and make disciples who will observe everything that Jesus commanded them to do. Fifth, if the mission of the church is to shape the culture, influence society, or impose on civil authorities, we should see that mission modeled by the first-century church. We do not see this anywhere in the NT. Therefore, we should not include such activities as gospel issues or issues that are central to the mission of the church.<o:p></o:p></div>
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Regarding the article, “Don’t Waste Your Black History Month,” it should be noted right away that the language used in the article is provocative and aggressive. The author refers to himself as a black Christian and the culture in which he finds himself as a “predominantly white context.” It is concerning that a Christian leader would be so non-critical in embracing pagan views about both himself and his culture. This is one of the most basic behaviors we endeavor to change as new believers in Christ. We recognize we are no longer of the world and therefore, we seek to purge the world’s way of thinking from our way of thinking. As Christians, we seek to embrace our new identity in Christ. We must put to death our old sinful cultural attitude and social outlook and replace it with one that is biblical. <o:p></o:p></div>
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One observation that stands out about the <i>racial reconciliation</i> narrative is that missing from its concerns is the basic responsibility that every Christian has, including every black Christian, to their pagan culture. And that responsibility is to be a witness of Christ for the gospel to their respective culture. If a person is not careful, he may find himself so obsessed with melanin and with a certain subset of injustices in the world perceived to be related to melanin, that he completely loses sight of the fact that his first priority is to live and proclaim the gospel in a culture that, for any number of reasons, is going to be hostile toward him. It seems a serious conflict to me that if, while sharing the love of Christ with someone, you are at the same time accusing them of being a white supremacist, or a racist, or a bigot, merely based on their environment. If the perception among white Americans is that black Christians view them as bigots just because they are white, then how is the black Christian supposed to be an effective witness for the gospel? I fear this fact is lost on many of those who are pushing this agenda. Perhaps it is a good idea for us to remind ourselves that should God will it, we may find ourselves in a sinful culture that hates and oppresses us for all kinds of unjust reasons. But that should not deter our love for the sinner and our focus on living and giving the gospel in that culture. I am quite sure that the first-century church was far more oppressed than anyone in our day. Yet, they enthusiastically published the truth of the gospel even to the cruelest of oppressors. They showed no signs whatsoever of engaging in activities geared toward ending their oppression. They accepted the oppression from the hand of God just as Jesus commanded. Either I am dead to self, or I am not. This is bone-chilling truth for sure. But truth it is. The pill is bitter. But let us not suppose that its bitterness shall not turn out for our own sweetness and for the glory of God. Indeed, it will! Even Paul’s imprisonment was for the furtherance of the gospel. I wonder how many leaders in the <i>racial reconciliation</i> movement would have been far more interested in ending Paul’s imprisonment than was Paul himself. Paul embraced his persecution. How far modern Christians in the West have wondered from a biblical attitude of suffering! <o:p></o:p></div>
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The young minister who authored this article says that the church needs to work to combat white normalcy. Immediately I am put off by the expression. I find it incredibly unhelpful to the discussion. It carries an us-them connotation and a narcissistic superiority complex that should be avoided at all costs. I have a feeling that white normalcy could mean something like, this is the way we do it or have done it at our house or in our neighborhood or our church for years so that is how it should be done. If that is the case, then there must be a better way to say it. And if that is the case, then someone will have to explain to me why my cultural traditions are bad just because they are white, black, or brown. The first mistake is to associate cultural practices with melanin or the lack thereof. Why do that? Romans 14 and 1 Cor. 10 tells us not to impose on the culture unnecessarily, but when and where possible, to accommodate ourselves to it. Everyone thinks their way of doing things is the traditional (normal) way of doing things. You see, normal only means the <i>usual</i> way of doing things.<i> </i>The author’s use of the word normal is regrettable and unhelpful. He wants to exchange normal in the sense of usual for normal in the sense of proper or natural, or even right or preferred or prescribed. If he truly means normal in the sense that every other way of doing things is immoral or inferior in some way, this would be a bigger problem. Additionally, if the author means "white normalcy" in society, then he couldn't be more wrong about the church having a duty to combat it. That isn't the business of the Christian church. That is mission drift. It is culture shaping. Culture shaping is passively incidental where it concerns the church if it happens at all.<o:p></o:p></div>
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The author goes on to tell us how we can combat white normalcy. He is operating on the assumption that it will take a long time for us to purge racist thinking from our attitudes. He says that it is deeply embedded in us because of the 400+ years of slavery. This sort of assumption reflects the kind of thinking we would find in someone devoid of the Spirit, not someone filled the Spirit and the Word of God. Yet, here the author is, Spirit-filled, shaping young minds at a conservative Bible-believing church, propagating the kind of nonsense that only someone walking in tune with the attitudes of our pagan culture would propagate. The author is not thinking about the role of the Spirit in the work of sanctification at all and there is a disturbing reason for this that I shall come to shortly.<o:p></o:p></div>
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The author gives us three suggestions if we want to combat white normalcy: 1) institute affirmative action for the pastoral staff; 2) institute affirmative action for the books you recommend; 3) institute affirmative action for conference speakers. There you have it. Affirmative action is the solution to the problem of racism in the church. How could anyone take seriously the qualifications for ministry and at the same time imply that the qualifications for pastoral staff outlined in 1 Tim. 3 and Titus 1 be modified to accommodate the principle of affirmative action?<o:p></o:p></div>
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The author makes the following remark: <i>If Christians are serious about proclaiming a gospel to all people, they must work diligently to combat the notion that Christianity is simply a white man’s religion that black and brown Christians may benefit from. </i>There is absolutely no excuse for this kind of inflammatory insolence. In other words, unless Christians accept the author's view and adopt his advice, then they are not serious about proclaiming the gospel to all people. Unless a church institutes affirmative action in its hiring practices for every position to include its pastoral staff, then that church is not serious about proclaiming the gospel to all people? And this young minister, after receiving pushback, held to his view. That is an incredibly arrogant and outrageous thing to say. There isn’t a shred of support for that language in Scripture. However, it permeates American culture and certain ideologies within that culture.<o:p></o:p></div>
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The young man goes on to say that <i>“Addressing racism solely at the individual level does very little to alleviate the problem and even works <b>to frustrate minority</b> voices. A deeper understanding of worldview and the doctrine of sin are needed.”</i> <span style="mso-spacerun: yes;"> </span>Notice that the solution offered, whatever it is, must be one that minority voices condone. That it must not frustrate minority voices is one of the criteria for providing an acceptable and workable solution. The problem with this view is that the author is advocating for something that is outside the control of the church as well as the mission of the church. What the church is concerned about is making disciples, not racial equality in the culture. The church is only concerned about racism in its membership because racism is a sin. It is contrary to Christian love and unity. There is no other way to deal with racism than at the individual level. It is racism in the individual heart that is the issue. And that really isn’t the issue as much as it is an absence of the Spirit of God in the heart of the racist that is the real problem. Racist thinking, like any other thinking, if it is in a person’s mindset, is purged from their thinking through the work of the Holy Spirit as He applies the word to that person’s life. But the author thinks such an approach only frustrates minority voices. The goal and aim of biblical truth is not to make ease anyone’s frustration. It is to glorify God by proclaiming the truth. If addressing racism at the individual level, which is where it belongs, perhaps it is better for these minority voices to explore the real source of their frustration. Why the frustration? We all must search our hearts for how much of "me" is running my life versus how much of God is running it.<o:p></o:p></div>
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One stunning admission by this young man, a young minister at a conservative Bible-believing church is that he isn’t interested in the sanctification of the individual. He said to focus on racism at the individual level, which is to focus on racism as a sin, racism in the area of sanctification only serves to frustrate minority voices. This can only mean that, in the thinking of this young man anyways, minority voices are not nearly as concerned with the sanctification of the body as they are about <i>racial reconciliation</i> as it is defined by these leaders. And we have already seen that one of the solutions to this problem offered by this same young minister is affirmative action.<o:p></o:p></div>
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The second sentence in the author’s statement reveals a deep-seated narcissism in his thinking that requires serious attention. He thinks that he has a special ability of sorts to see what “white Christians” apparently cannot see because of their “whiteness.” I have read this sort of thinking in the writings of others who are involved in this movement. It smacks of extreme arrogance to say that one has to be black to truly understand the issues. The apostles never thought this way. Spirit-filled Christians ought not to think this way. I am pretty sure that men like Luther, Calvin, Edwards, Hodge, Warfield, Van Til, MacArthur, and others have a pretty good understanding of the doctrine of sin and worldview.<o:p></o:p></div>
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The next time someone starts talking about things like “white supremacy” or “white normalcy” or “white privilege” or “racial reconciliation,” ask for definitions and specificity. Ask for examples. The young minister who penned this article seems to be very engrossed in the racial reconciliation literature. One would think that if asked for examples of the problem in his local church, he would be able to provide plenty without hesitation. So, when I met with him, I asked for exactly that. The best he could do was tell me that some of the black Christians in his church felt left out when white families did not include them in lunch, get-togethers, etc. I told the young man that I don't get included in those things either, but I don't think it has anything to do with me personally or my skin color. Why should I? For this young author, if he reads this, the question is this: when a black Christian complains that they are left out or marginalized in some way and they attach the reason to melanin, have you ever asked them why they think that is the reason. Have you ever asked them to search their heart to make sure they are not hypocritically judging their brothers or sisters? Why would your default assumption be, as it seems to me is so often the case, it must be due to melanin? Additionally, have you asked them if they ever invite others to lunch or to get together on their own initiative? Relationships and discipleship is a two-way street. Why anyone thinks that such activities ought to always be flowing in just one direction is incredibly puzzling to me. Many Christians, if not most, are simply not good at bringing new people into their world. That is a legitimate challenge with which we all to one degree or another need help.<o:p></o:p></div>
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Racism and bigotry is a sin. It has no business existing in the life of any Christian. We should examine our hearts always to ensure that our attitudes reflect the attitude of Christ. To think less of someone because of melanin levels in any way whatsoever is both ignorant and ungodly. Contrary to what is heard over and over again in this conversation, racism is not a white man’s sin. It is a human sin. In my next post, I will provide a final critique of <i>racial reconciliation</i> and the threat it represents to the gospel. That will leave me with one final post in this series which will discuss a better way forward.<o:p></o:p></div>
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There is one final observation to make. Jesus personally gave the church her orders, her mission if you will. When we read those orders, outlined explicitly in Matthew 28 more so than anywhere else in Scripture, we discover that the mission of the church is to preach the gospel, to baptize converts, and to make disciples by teaching them to observe everything Jesus commanded. Well, Jesus did command us to love one another, to walk in the unity of the truth as one man, to be of the same mind if you will. That means treating racism as an individual sin that no disciple of Christ should ever practice. But for the young minister who authored the article, and for others like Williams and Moore, it seems to me that they have some ideas about loving your neighbor that Jesus failed to mention. One of them is shaping the pagan culture and government policy by fighting institutional or systemic racism as well as numerous other social causes. Odd that Jesus never mentioned anything remotely resembling anything like that. Of course, these men love to go back into the Old Testament Theocracy and impose laws from that era on the church. But they know very well that they are cherry-picking the text. As the body of Christ, and as leaders in the body of Christ, we should expect better from these men. Please understand that I am not indicting anyone’s faith by these posts. I am simply challenging their theories and refuting their arguments where I think such refutation is appropriate. And in case you are wondering, no, I don’t give a nickel for politics. I just plain don’t care who these men are, who they know, and what kind of influence they have come to enjoy. I do care about people who read my representation of Christianity. I am hopeful that God will be pleased with how I present his truth and represent his presence in the world. That much I do care about, and I care about it deeply.<o:p></o:p></div>
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If you have any questions about the true gospel as handed down beginning with Jesus, through his holy Apostles to the church, here is the record of Luke 24:44-49:<o:p></o:p></div>
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<i>Then he said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled." Then he opened their minds to understand the Scriptures, and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in his name to <b>all nations</b>, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high."<o:p></o:p></i></div>
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<w:LsdException Locked="false" Priority="11" QFormat="true" Name="Subtitle"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Salutation"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Date"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Note Heading"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Block Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Hyperlink"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="FollowedHyperlink"/>
<w:LsdException Locked="false" Priority="22" QFormat="true" Name="Strong"/>
<w:LsdException Locked="false" Priority="20" QFormat="true" Name="Emphasis"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Document Map"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Plain Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="E-mail Signature"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Top of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Bottom of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal (Web)"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Acronym"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Address"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Cite"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Code"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Definition"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Keyboard"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Preformatted"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Sample"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Typewriter"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Variable"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal Table"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="annotation subject"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="No List"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Contemporary"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Elegant"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Professional"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Balloon Text"/>
<w:LsdException Locked="false" Priority="39" Name="Table Grid"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Theme"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" QFormat="true"
Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" QFormat="true"
Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" QFormat="true"
Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" QFormat="true"
Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" QFormat="true"
Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" QFormat="true"
Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
UnhideWhenUsed="true" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" SemiHidden="true"
UnhideWhenUsed="true" QFormat="true" Name="TOC Heading"/>
<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
<w:LsdException Locked="false" Priority="42" Name="Plain Table 2"/>
<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 6"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 6"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 6"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 6"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 6"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="46" Name="List Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="List Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="List Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 5"/>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-75089381702819861892018-03-24T05:19:00.000-04:002018-03-24T05:19:19.863-04:00Racial Reconciliation and the Mystery of the Gospel: Interacting with Jarvis Williams Pt. 5<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p> </o:p></span><span style="font-family: "Calibri Light", sans-serif; font-size: 12pt;">It seems that Jarvis Williams’ argument for </span><i style="font-family: "Calibri Light", sans-serif; font-size: 12pt;">racial reconciliation</i><span style="font-family: "Calibri Light", sans-serif; font-size: 12pt;"> necessarily entails that race is defined in terms of melanin and that the definition of the gospel is stretched and broadened beyond its historic meaning in Christian orthodoxy to something closer, much closer to liberation theology and the leftist notions of a social gospel. Paul said that the gospel is the power of God unto salvation to everyone who believes, to the Jew First and also to the Gentile (Rom. 1:16) That is what the gospel is. It is the power of God that produces salvation, delivers from sin and releases from that divine legal debt we could never have paid. In the gospel, the </span><i style="font-family: "Calibri Light", sans-serif; font-size: 12pt;">righteousness</i><span style="font-family: "Calibri Light", sans-serif; font-size: 12pt;"> of God is revealed from faith to faith. By faith, the righteous man comes to be, he lives. Better stated, </span><i style="font-family: "Calibri Light", sans-serif; font-size: 12pt;">But he who is righteous by faith, shall live</i><span style="font-family: "Calibri Light", sans-serif; font-size: 12pt;">. Otherwise, without faith, there is no righteous man. All men are dead in trespasses and sins. This is a narrative that is far more glorious than any finite mind could ever fully comprehend. For some odd reason, however, it isn’t enough for Jarvis Williams. The gospel must be broadened, and it must be broadened for the simple fact that Williams’ has an agenda and in order to support that agenda, and so that he might strengthen his argument, the narrative must be changed.</span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams claims that <i>the gospel is broader than some are willing to admit.</i> Historic Christianity and surely Southern Baptists, almost all of whom are Gentiles, have a very broad understanding of the gospel in the sense that the gospel of salvation extends beyond all believing Jews, and applies to all Gentiles who believe as well, or better, all believing Gentiles. I don't think you can get any broader than that. But Williams has a different understanding of broad in mind. He says that the gospel does not just include entry-level language but, it includes maintenance language as well. But is this really the gospel? Is progressive sanctification as it has historically been called, the gospel? Or, it is related to the gospel? There is a difference between the gospel and those things that are related to the gospel. Once again, Williams creates confusion on this point because he wants to stretch the definition of terms and ideas and concepts. What is driving Williams' method? The answer is simple: Williams' agenda is driving his method and it is terribly influencing his exegesis. Like Steven Covey's book on Seven Habits, Williams is beginning with the end in mind. He knows where he wants to go before he even begins his investigation of the text where this topic is concerned. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Baptist Faith and Message states that </span><i><span style="background: white; color: #333333; font-family: "Calibri Light",sans-serif; font-size: 11.5pt; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-hansi-theme-font: major-latin;">Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer.</span></i><span style="background: white; color: #333333; font-family: "Calibri Light",sans-serif; font-size: 11.5pt; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-hansi-theme-font: major-latin;"> Salvation is offered to ‘all’ is as broad of language as one can use. Williams says, “Paul argues that the gospel includes the reconciliation of Jews and Gentiles into one new humanity.” Williams is doing something very intentional with his use of the word “reconciliation.” He knows when he says “racial reconciliation” that the image that is created is the modern notion of gaps between black and white Christians. He knows that people will naturally want to read that image into Paul here in Ephesians when he positions it this way. But this is exactly how you do NOT do exegesis. The goal is to sit your modern baggage aside as much as is possible with the help of the Spirit. And you seek to see the argument from Paul in first-century terms. The Jews thought that the Messiah was coming to establish an earthly kingdom. They thought salvation was nationally deliverance. They thought all the nations would be blessed through their Jewish rule. They were wrong! That is NOT the good news. The good news is that Messiah himself is the seed of Abraham that would bless all the nations of the world by reconciling the human race from all those nations to himself. Foremost in Paul’s mind is correcting the Jewish mindset on the true nature of the kingdom, the true nature of blessing, and the true fulfillment of the promises to Abraham. If you employ modern ideas of race (ideas which are terribly misguided and always have been), when you come to the text, you will miss the true meaning of what Paul is getting at. And if you are not careful, you will miss the gospel in all its richness.<o:p></o:p></span></div>
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<span style="background: white; color: #333333; font-family: "Calibri Light",sans-serif; font-size: 11.5pt; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-hansi-theme-font: major-latin;">The mystery of the gospel that Paul is talking about is not the mystery of <i>racial reconciliation</i>. It is the mystery that Gentiles are fellow heirs and fellow members of the body, fellow partakers of the promise in Christ Jesus through the gospel (Eph. 3:6). Contrary to Williams’ point, Paul’s focus isn’t race. It is the summing up of all things in Christ who is the head. It seems odd to me that a Gentile in the body of Christ writing to other Gentiles in the body of Christ would write as if the work of reconciliation in the gospel remains incomplete. If there is anything that one should conclude from the passages Williams refers to in Ephesians it is that reconciliation to God has occurred and that Gentiles have been united to their fellow Jewish believers in Christ. You see, the very fact that Williams is writing about this is only made possible because the very reconciliation mentioned in Scripture is a fact of redemptive history. What then is Williams getting at?<o:p></o:p></span></div>
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<span style="background: white; color: #333333; font-family: "Calibri Light",sans-serif; font-size: 11.5pt; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-hansi-theme-font: major-latin;">Jarvis Williams writing to the church, and to Southern Baptists specifically says the following: <b><i>One</i></b><i>, evangelicals should be quick to listen and slow to speak on race when they do not understand the issues. White supremacy and racism are complicated issues. These issues relate to concepts such as racialization, critical race theory, mass incarceration, economic inequality, education inequality, and other forms of systemic injustice.</i> </span><a href="https://thewitnessbcc.com/15-steps-to-racial-reconciliation/"><span style="background: white; font-family: "Calibri Light",sans-serif; font-size: 11.5pt; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-hansi-theme-font: major-latin;">See Source Here</span></a><span style="background: white; color: #333333; font-family: "Calibri Light",sans-serif; font-size: 11.5pt; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-hansi-theme-font: major-latin;"><o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-hansi-theme-font: major-latin;">Jarvis Williams is attempting to build a bridge from between the biblical category of Jew and Gentile to the modern category of black and white. It is easy to see the massive leap that must take place if he is to be successful. The bridge he constructed is designed to support his agenda. From the beginning, Williams tells Christians to shut up when it comes to racial issues and just listen. H. Wayne House, in his article on Black Liberation Theology, wrote the following: <i><span style="mso-bidi-font-weight: bold;">The focal concern or center of black theology is the white oppression of blacks. Therefore the usual theological discussions about God, Christ, and salvation are basically irrelevant. Instead, these points of theology have meaning for blacks only insomuch as they relate to the question of freedom from the oppression of blacks in this world.</span><a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><b style="mso-bidi-font-weight: normal;"><sup><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-hansi-theme-font: major-latin;">[1]</span></sup></b><!--[endif]--></span></sup></a></i><span style="mso-bidi-font-weight: bold;"> Men like Williams will deny that their position is rightly located within the rubric of Black Liberation Theology. But as one can see, his solution to this problem is obviously geared in a very specific direction. First, do not challenge the black Christian on the issue. Just listen. Then the expression "white supremacy" is tossed out. What does Williams mean by that? He mentions several examples: critical race theory, mass incarceration, economic inequality, education inequality and other forms of systemic injustice. <o:p></o:p></span></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-hansi-theme-font: major-latin;">It is clear that the secular black agenda is driving Williams' own agenda because these are all issues that supposedly exist in American culture. What has the church to do with economic inequality, or mass incarceration, for example? These things all point to Williams' true agenda. Black Liberation Theology has failed to garner support in Southern Baptist and other evangelical churches. As a result, men like Williams are working on the language, reframing the conversation, and modifying the narrative all in an attempt to prop up their agenda. Look at the language Williams uses. Let’s take mass incarceration as one example. What do you think Williams means by this expression? According to the Bureau of Justice Statistics, less than one half of 1% of Americans are incarcerated. Yet, Williams refers to it as mass incarceration, leading one to believe that blacks are being gathered up, put on trains, and escorted off to prison--all because of melanin on the one hand and white supremacy on the other. </span><i><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-hansi-theme-font: major-latin;"><o:p></o:p></span></i></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-font-weight: bold; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-hansi-theme-font: major-latin;">This kind of outlook coming from Williams and others will not unify blacks and whites. If anything, it will drive a wedge between them and those who agree that we should walk in unity as Christians will start to find it more difficult to do so. The reason why is that people do not like expressions like white supremacy or white normalcy. When they hear those expressions, they think about white hoods, burning crosses, and other heinous immorality that they want nothing to do with. Perhaps this is the strategy? The use of emotive language like white supremacy, white normalcy, white privilege, racist, mass incarceration, etc. is for effect. Since the arguments cannot be made in a way that is empirically or logically compelling, maybe the agenda will have a better chance if the use of emotive language is incorporated. After all, this is exactly what the homosexual movement does. It is exactly what the abortion movement does. And it works. However, just because it is effective, that does not make it ethical. </span><i><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Times New Roman"; mso-hansi-theme-font: major-latin;"><o:p></o:p></span></i></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">From the standpoint of Christianity, blacks and whites and browns and reds and yellows do not need to be reconciled with one another. Why? "But now in Christ Jesus, you who formerly were far off have been brought near by the blood of Christ (Eph. 1:13)." "But if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin (1 John 1:7).</span><span style="font-family: "Times New Roman",serif; mso-bidi-language: HE;">" </span><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-spacerun: yes;"> </span>"But you are a chosen race, a royal priesthood, a holy nation, a people for <i style="mso-bidi-font-style: normal;">God’s</i> own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy (1 Peter 2:9-10)."<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">If you are in Christ, you are in the church. If you are in the church, you are one man. We have been reconciled to God. Paul says that we who were far off <i>egenēthēte engys</i>, have been brought near. The use of the aorist tense here indicates that Paul saw the action as an undifferentiated completed act. In other words, quite simply, Christ has brought us near. He is not working in the body to bring us near which is the obvious and unavoidable conclusion of the position argued by Jarvis Williams. At the end of the day, Williams’ argument is not persuasive. It is littered with eisegesis, exegetical fallacies, and logical fallacies. It should be rejected. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The next post will examine an article written by a pastor on staff in my own church and will serve as an excellent example of what happens when people take this topic far afield from the mission of the church. I was hesitant to post a response but given the number of things I am seeing in my own community around this topic, I think it is the right thing to do. My hope is that I will say something that will result in people being better thinkers, becoming better able to discern what is true versus what is false. <o:p></o:p></span></div>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><sup><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-latin; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin;">[1]</span></sup><!--[endif]--></span></span></sup></a><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> <i style="mso-bidi-font-style: normal;">Bibliotheca Sacra: A Quarterly Published by Dallas Theological Seminary</i> (Dallas, TX: Dallas Theological Seminary, 1955–1995).<o:p></o:p></span></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-77643657135927355932018-03-22T08:27:00.005-04:002018-03-23T05:07:27.864-04:00Racial Division and Reconciliation in the Bible: Interacting with Jarvis Williams Pt. 4<br />
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<a href="https://www.blogger.com/null" style="mso-comment-date: 20180320T1823; mso-comment-reference: G_2;">This is part 4 of what will likely be a 7-part series dealing with the</a><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><i>racial reconciliation</i> movement being pushed by Southern Baptists like Jarvis Williams and Russell Moore. This post is going to evaluate Williams’ arguments concerning racial division and reconciliation as he says it is taught in the Bible.<o:p></o:p></div>
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Williams beings this section by claiming the following: <a href="https://www.blogger.com/null" style="mso-comment-date: 20180320T1823; mso-comment-reference: G_8;"><i>Scripture supports the notion that racial division is a universal power that rules and reigns like an evil tyrant over all Jews and Gentiles because of the historic fall of Adam and Even in the garden of Eden.</i></a><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span> Williams claims that the fall entails both vertical<a href="https://www.blogger.com/null" style="mso-comment-date: 20180320T1823; mso-comment-reference: G_9;"> and horizontal estrangement. Not only has the human race been separated from God, it has also been separated from itself. Now, I fully admit that estrangement is the consequence of sin. But I must confess that I cannot see how the fall</a><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><a href="https://www.blogger.com/null" style="mso-comment-date: 20180320T1823; mso-comment-reference: G_10;">entailed the same kind of estrangement of man from man that it did of man from God. That again seems to me to be stretching the truth. Adam and Eve were not immediately (if ever) separated from one another as far as I know. But they were separated from God immediately. So, we would say that immediately, for Adam and Eve, there was a division between them and God and a need for reconciliation. But I cannot see how they needed to be reconciled to one another. Williams again seems to be reading his thesis into his exegesis.</a><span class="MsoCommentReference"><span style="font-size: 8.0pt;"></span></span></div>
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Now, it is certainly the case that Adam and Eve would now have to manage competing priorities and even interests. Conflict was inevitable. Rather than submit to him, Eve would have an innate desire to rule over her husband. But this is still not the division that exists between humanity and God. It only opens the door for such division. The potential for division is not division. While it is true that division is the consequence of sin, it is not to be confused with the state of man’s relationship with God. Man was not cut off from man the way he was cut off from God after the fall. Adam and Eve were not cut off from each other. <o:p></o:p></div>
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Williams advances his argument with the following claim: <i>Yet the Bible teaches that Jesus, the new Adam, died and rose from the dead to kill all forms of sin and to reverse the vertical and horizontal curse over the entire cosmos by restoring vertical and horizontal relationships.</i> It is clear that Williams takes his <i>racial reconciliation</i> ideas to the text, exaggerates division between humanity, includes it in the curse, and the folds it into the gospel. This is not to say that there is no relationship between human hostility and the fall. Surely there is. But as he always does, Williams pushes this hostility too far. Williams positions the gospel as reconciliation in the broadest terms. But there are some serious problems with this understanding of the gospel. Those will be addressed in due course.<o:p></o:p></div>
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Williams says that the horizontal curse brings us to the topic of racial division. He says Paul generalizes racial division as Jews and Gentiles. Williams is right that there was a separation between the Jews and the Gentiles. He is also right to say that this division was based on the covenant. This division was due to the divine prerogative. We call it election. But Williams is wrong to classify it as <i>racial</i> division. Moses knew nothing about the sort of division that Williams is speaking of. It was not racial division at all. The Jews were of the seed of Abraham. They belonged to the family of Abraham. Abraham was called out by God and his seed was chosen to be God’s people. This created division between Abraham’s offspring and those who were <b>not</b> his offspring. It wasn’t sin that separated human beings from one another, it was God. Because of sin, God chose, according to his plan, to elect some to salvation from the very beginning. That component of God’s plan and more so, the act of God to choose some but not others is the actual cause of the division. All human beings were one man in sin. We see this in Genesis 11:6: The Lord said, “Behold, they are one people, and they all have the same language. And this is what they began to do, and now nothing which they purpose to do will be impossible for them. <o:p></o:p></div>
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Williams says that <i>“Jesus died so that he would abolish the dividing wall of hostility between Jews and Gentiles so that he would reconcile Jews and Gentiles to God and to each other.” </i>However, that is not exactly what Paul says in Eph. 2:13-16. Paul says that Christ died that he might <i>reconcile both</i> in one body to God through the cross. Hoehner writes, <i>It must be understood that the reconciliation spoken of here is not between Jews and Gentiles “into” one body, for that would necessitate an εις rather than εν…rather it is speaking of those believing Jews and Gentiles, who are in one body, as reconciled “to God.”</i> [Hoehner, 383] In Christ, Jews and Gentiles have been brought together into one man, unified. But it is off the mark to think of them as estranged in a way that requires reconciliation. What divided the Jew and the Gentile was the law, not race. God gave the law to the Jew and not to the Gentile. The point here is that Jesus did not die in order to reconcile races. He died to reconcile the human race to God. And through that reconciliation, the human race that finds itself elect of God, chosen by him finds itself as one new man in Christ. That is the point. The reconciliation to God results in a new kind unity in a new body, the body of Christ. <o:p></o:p></div>
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In summary then, man rebelled against God and as a result, God separated himself from man. God placed a curse on the human race. All men became equally separated from God through the fall of the first man, Adam. Nevertheless, God has acted to reconciled with some men from among the human race. He chose Noah to preserve some men from among fallen men. His choice was grounded in himself. And then, according to the gospel preached in the garden of Eden, God chose Abraham and his seed from among fallen men, to be his covenant people. Abraham's family would be the covenant family that would grow in the covenant nation. It would be through this nation, the Nation of Israel, the Jews, that God would preserve for himself a people, a covenant people, a people whom he would redeem for himself, according to the purpose of his own plan for his own glory. The promise made to Abraham was that all nations would be blessed through his seed. Paul tells us with great clarity that that seed was Christ. In Christ, we are all, Jews and Gentiles, the seed of Abraham. The good news is that Christ reconciles all men to God through his own blood. By faith in the name of Jesus Christ, we are reconciled to God, partakers of the divine nature. We participate in the fellowship with God and now with one another by virtue of the fact that we<span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><b>have been place</b>d into the body of Christ. We are all sons in the family of God. We are one in Christ.<o:p></o:p></div>
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<w:LsdException Locked="false" Priority="35" SemiHidden="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="table of figures"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="envelope address"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="envelope return"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="footnote reference"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="annotation reference"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="line number"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="page number"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="endnote reference"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="endnote text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="table of authorities"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="macro"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="toa heading"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 5"/>
<w:LsdException Locked="false" Priority="10" QFormat="true" Name="Title"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Closing"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Signature"/>
<w:LsdException Locked="false" Priority="1" SemiHidden="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" Priority="11" QFormat="true" Name="Subtitle"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Date"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Block Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Hyperlink"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="FollowedHyperlink"/>
<w:LsdException Locked="false" Priority="22" QFormat="true" Name="Strong"/>
<w:LsdException Locked="false" Priority="20" QFormat="true" Name="Emphasis"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Plain Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="E-mail Signature"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Top of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal (Web)"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Acronym"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Address"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Cite"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Code"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Definition"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Keyboard"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Preformatted"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Sample"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Typewriter"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal Table"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Elegant"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Balloon Text"/>
<w:LsdException Locked="false" Priority="39" Name="Table Grid"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" QFormat="true"
Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" QFormat="true"
Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" QFormat="true"
Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" QFormat="true"
Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" QFormat="true"
Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" QFormat="true"
Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
UnhideWhenUsed="true" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" SemiHidden="true"
UnhideWhenUsed="true" QFormat="true" Name="TOC Heading"/>
<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
<w:LsdException Locked="false" Priority="42" Name="Plain Table 2"/>
<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 5"/>
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<style id="dynCom" type="text/css"><!-- --></style><style> <!-- /* Font Definitions */ @font-face {font-family:"Cambria Math"; panose-1:2 4 5 3 5 4 6 3 2 4; mso-font-charset:0; mso-generic-font-family:roman; mso-font-pitch:variable; mso-font-signature:3 0 0 0 1 0;} @font-face {font-family:Calibri; panose-1:2 15 5 2 2 2 4 3 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:-536859905 -1073697537 9 0 511 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-unhide:no; mso-style-qformat:yes; mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Calibri",sans-serif; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:Calibri; mso-fareast-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:Arial; mso-bidi-theme-font:minor-bidi; mso-bidi-language:AR-SA;} span.MsoCommentReference {mso-style-priority:99; mso-style-unhide:no; mso-ansi-font-size:8.0pt; mso-bidi-font-size:8.0pt;} .MsoChpDefault {mso-style-type:export-only; mso-default-props:yes; font-family:"Calibri",sans-serif; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:Calibri; mso-fareast-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:Arial; mso-bidi-theme-font:minor-bidi; mso-bidi-language:AR-SA;} @page WordSection1 {size:8.5in 11.0in; margin:1.0in 1.0in 1.0in 1.0in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.WordSection1 {page:WordSection1;} --> </style><div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-45453011415312580702018-03-20T06:33:00.002-04:002018-03-20T07:26:11.183-04:00Race, Racism, and the Gospel: Jarvis Williams on The Gospel - Pt. 3<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In this post, I am going to focus my attention on Jarvis Williams’ theology of the gospel. Williams argues that Southern Baptists need to develop a biblical theology of the gospel. I think Williams is saying that Southern Baptists need to get back to the gospel. There can be no doubt that the SBC has a fully formed theology of the gospel. Some of them take a more Arminian perspective while a few take a Calvinist perspective in their soteriology. But to say that Southern Baptists need to develop a biblical theology of the gospel implies that they have yet to do so. Perhaps Williams just doesn’t like the Southern Baptist theology of the gospel. A theology of the gospel falls within the area of soteriology. Williams throws everything including the kitchen sink into his theology of the gospel. He includes: entry language (repentance and faith), maintenance language (walking in the fruit of the Spirit), racial reconciliation, and loving one another in the power of the Spirit. By throwing so many items into his theology of the gospel, he muddies the waters and creates confusion. So, if Williams includes too many items into his theology of the gospel, how is one to determine precisely what is the gospel? The best way to define the gospel is to allow Scripture to define it for us. I will attempt to do that in my closing comments of this post. For now, attention will be given to the claims made by Jarvis Williams about the gospel. One should pay Close attention to the argument Williams is making as well as the method he employs to make it.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams first move is to broaden the definition of the gospel. He says that the gospel should not be defined exclusively in terms of justification by faith. He grounds his theory in his interpretation of Paul’s work in Galatians, claiming that Paul’s gospel in Galatians includes more than justification by faith. For instance, he says that Paul does not use <i>euaggelion, dikaiosynē</i>, and <i>dikaioō </i>synonymously. Williams’ argument seems to be as follows:<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Calibri Light"; mso-fareast-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-list: Ignore;">1.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Unless Paul uses these terms synonymously, then the gospel must be more than justification by faith.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Calibri Light"; mso-fareast-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-list: Ignore;">2.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Paul does not use these terms synonymously.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Calibri Light"; mso-fareast-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-list: Ignore;">3.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Therefore, the gospel is more than justification by faith.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The argument is suspect because the major premise (1) is false on the face of it. It is not necessary for the terms "justify,</span><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">" "righteousness</span><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">," and "gospel</span><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">" to be synonymous in order for the gospel to</span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> be defined in terms of how someone is declared righteous or is justified. What then is the gospel? The gospel is that through the work of the Messiah on my behalf, I have been declared righteous, just, not guilty! That is good news. Now, does it follow that the consequences of my being declared righteous are also inclusive of the gospel? In other words, is regeneration also the gospel? It is surely related to the gospel, but it is not itself the gospel. Being declared righteous means that I am now filled with the Spirit, bearing the fruit of the Spirit, dying to self, etc. Williams confuses the gospel with the consequences of the gospel. The message of Christ, the gospel, the good news is that God was in Christ reconciling the world to himself. That is the gospel. Paul says that the gospel was simply this: Christ died for our sins according to the Scriptures, He was buried, and on the third day, He was raised from the dead. Because of this, we are declared righteous, justified by faith in his name! The noun means very simply, <a href="https://www.blogger.com/null" style="mso-comment-date: 20180318T0137; mso-comment-reference: G_12;"></a><a href="https://www.blogger.com/null" style="mso-comment-date: 20180318T0137; mso-comment-reference: G_11;"></a><span style="mso-comment-continuation: 11;"><span style="mso-comment-continuation: 12;"><i>God's good news for man</i></span></span></span><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">. The verb means, <i>to proclaim the good news.</i></span><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> Why does Williams insist on extending the definition of the gospel? Why does he want to reject limiting the gospel to justification by faith? The answer seems to be that he wants racial reconciliation to be a gospel issue and the only way to do that is to broaden the definition of the gospel. It seems to me that once we open the door and accept Williams’ broad definition of the gospel that everything becomes a gospel issue. However, such a position is entirely unsustainable.</span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The verb <i>euangelizō</i> appears 22x in the LXX. The verb translates the Hebrew word <i>bśr</i> in 21 of those 22 occurrences. The sense of the Hebrew word is <i>to bring news, a messenger of good news, to proclaim, to hear good news, to bring good news.</i></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> Williams spills a lot of ink and several paragraphs attempting to show that good news may entail a broad category of meaning. But this approach is wide of the mark and quite unhelpful. Remember, Williams is trying to show that we should not think of the gospel only in terms of justification by faith. He says Paul’s gospel in Galatians includes more than justification by faith. Williams then spends several paragraphs in the LXX and even extra-biblical literature such as the Psalms of Solomon in order to strengthen his argument. His project fails. His argument is not strengthened. However, his agenda becomes clearer and that is a good thing for those who are interested in preserving the truth. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">After several paragraphs devoted to the LXX use of good news, Williams brings us back to Galatians where he says the following: <i>LXX Isaiah is especially helpful for understanding Paul’s use of ‘euangelizō’ in Galatians since he directly quotes and alludes to Isaiah throughout the letter.</i> Now, this raises the questions, does Paul directly quote and allude to Isaiah throughout the letter of Galatians? How often does Isaiah use <i>euangelizō</i>? First of all, Isaiah never used the term <i>euangelizō</i>. Let’s be very clear about that. Isaiah used the term <i>bśr</i>. That is the word that appeared in Isaiah as it was originally inspired. And that word carries the sense <i>to bring news, a messenger of good news, to proclaim, to hear good news, to bring good news.</i></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> As one can see, it is essentially the same meaning as the Greek word used by Paul in the NT. I only raise the LXX issue in order to caution others who may not be theologically trained in using it. It is a translation of a copy of</span><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">a copy of the original, somewhat removed. Moreover, we do possess the same copy of the LXX that Paul or any of the other NT writers used when penning their works. A right understanding of the nature of the LXX is critical if you are going to use it as a source in your Bible study.</span><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Does Paul make heavy use of Isaiah when he uses the word <i>euangelizō</i>? From what I can tell, Paul alludes to Isaiah 49:1 in Gal. 1:15 where he says he was set apart in his mother’s womb. And then in Gal. 4:27, Paul cites Isaiah 54:1 in the context of his analogy involving Sarah and Hagar. In fact, Paul uses the OT approximately 30x in Galatians and half of those uses come from Genesis. Other than these two texts from Isaiah, I can find no other place where Paul seems to lean heavily on Isaiah in his use of the word <i>euangelizō</i>. Williams points to the four places <i>euangelizō</i> translates the word <i>bśr</i> in Isaiah, but Paul never cites, quotes, alludes to, or even echos any one of these passages. That does not mean that Isaiah did not inform Paul’s soteriology. Surely, he did. It only means that Williams is exaggerating Paul’s references to Isaiah in Galatians. It goes to his tactics more than anything else.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams makes much of the number of times <i>euangelizō</i> is used to pronounce judgment in the LXX. But this is a serious gaffe. For example, Williams says that this word is used to pronounce judgment in Psalm 96 (95 in the LXX). But when one examines Psalm 96, one finds that the word appears in Psalm 96:2, which says, “Sing to the <span style="font-variant: small-caps;">Lord</span>, bless His name; Proclaim good tidings of His salvation from day-to-day</span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">.” Nowhere in the LXX is the word <i>euangelizō</i> used to announce divine judgment. There are contexts in which judgment is imminent, but the good news is that repentance always brings mercy and faith always produces salvation and deliverance. It is impossible to talk about justification by faith apart from guilt and judgment. To be justified means that we were previously condemned, under judgment. Williams fails to make the sharp distinctions necessary and as a result, he fails to strengthen his argument, which to restate it, is that we should not see the gospel as primarily justification sola fide.</span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Where is Williams going with all this? He wants us to think that the gospel itself not only has a vertical component but a horizontal one as well. He is confusing the gospel itself with the effects of the gospel. When I say I have good news, you just won the lottery, that announcement does not fill your bank account or put you on some exotic beach. It is a statement about the state of affairs that has obtained. Now, the consequences of that announcement are that I am a millionaire, debt free, living a completely different life. Williams goal seems to be to get to Peter’s inconsistent behavior when the Judaizers were present. Williams writes, <i>Peter believed all the right things about justification by faith for Jews, but he departed from the gospel by imposing Jewish legal demands on Gentile Christians. His error stemmed from an incorrect view of the gospel’s horizontal component.</i> How close is Williams to the truth of the situation in Galatians 2? He seems to say that Peter believed justification by faith for Jews, but not for Gentiles. I cannot imagine how Williams arrived at such a conclusion. The main problem in the Galatian churches was over the doctrine of justification by faith alone <b>apart</b> from the works of the law. That is <b>the</b> occasion for Paul’s letter to the Galatian churches. We can see this easily enough in Acts 15 at the Jerusalem Conference and the issue of Gentile salvation.</span><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">When Paul first preached in the region of Galatia, he preached that everyone is freed from everything that the law of Moses could not free them from, both Jew and Gentile (Acts 13:38-39). Kostenberger writes, <i>Paul wrote Galatians to defend the gospel of justification by faith alone against the false gospel of the Judaizers.</i> [The Cross, The Cradle, and The Crown, 420] Did Peter really stray from the gospel? I don’t think so. Peter’s issue was that he let his fear get the best of him. He would eat with the Gentiles when these particular Jews were not around, and he would not do so when they were. <a href="https://www.blogger.com/null" style="mso-comment-date: 20180318T0137; mso-comment-reference: G_22;"></a><span style="mso-comment-continuation: 22;">Perhaps a current example will help. Martin Luther King accomplished tremendous good from a social perspective. Indeed, it is impossible to exaggerate the social good he accomplished. But, his beliefs were not orthodox, and his behavior was not consistent with genuine faith. He was, sadly, a heretic where the church is concerned. However, men who know this to be the case about King will still gather together, refusing to call him a heretic and instead celebrate him from the perspective of the Christian church, even though they know better. They are letting their fear get the best of them. This is because black Christians will label you a racist unless you endorse their man and truth has absolutely nothing to do with the issue. Politics is the issue. Billy Graham did tremendous harm to the Christian church with his revivalism and worse, his rejection of the exclusive claims of the gospel. Yet, conservative leader after conservative leader was heard to sing his praises even though, when the Billy Graham fans were nowhere to be seen, they would admit that they were not really a fan after all. They let their fear the best of them.</span></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Peter’s behavior was indeed inconsistent with the gospel. But to say that Peter departed from the gospel is to overstate the situation. Did Peter's behavior depict an incorrect view of the horizontal component of the gospel? This assumes there is a horizontal component of the gospel. This is a theory that Williams et al. have failed to prove. The horizontal consequences of the gospel are loving your neighbor. The gospel itself is that all men in Christ are forgiven of their debt to God regardless of their ethnic background.</span><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">There is neither Jew nor Gentile in Christ. There is only one man. All men are under sin, both Jew, and Gentile</span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">, according to Romans 3:9. Williams biggest problem is that he does not seem to appreciate hermeneutical and exegetical boundaries. He wants to take texts father than they should be taken.</span><span class="MsoCommentReference"><span style="font-size: 8.0pt;"></span></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">When Williams says that Moses was establishing Israel’s racial identity in Deut. 7, he goes beyond the text. When he makes much of the word <i>genos</i>, he goes beyond the word. When he uses the LXX to try and show that <i>euangelizō </i>means more than just good news, he goes beyond the word. When he attempts to show that Paul was alluding to Isaiah throughout Galatians, he goes beyond the content of Galatians. When he says that Peter had an incorrect view of the gospel, he goes beyond what Paul actually said. And just for good measure, there is one more example worth mentioning. Williams writes, <i>"When Paul condemned Peter as accursed in Gal. 2:11, he placed Peter under an apostolic curse. "</i></span><span class="MsoCommentReference"><span style="font-size: 8.0pt;"><span style="mso-special-character: comment;"> </span></span></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">What does Paul actually say in 2:11? It says, <i>But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.</i> The word <i>condemned </i>is translated from the Greek, <i>kataginōskō</i>. The lexical evidence suggests convict, condemn, bring a charge against. The word is used in 1 John 3:20-21 where John talks about our heart condemning us and God being greater than our heart. The gist of Paul’s sentence is that Peter was wrong! Nothing more. There is no pronouncement of a curse and there is no implication that Peter had perverted the gospel. Williams is constructing a narrative that will support his agenda that <i>racial reconciliation</i> is a gospel issue<i>.</i> That much is now obvious at this point. Williams is wrong about Moses, wrong about the word <i>genos</i>, wrong about the focus of Paul in Galatians both in terms of justification by faith and in his view of Paul's use of Isaiah, and he is wrong in how he frames the incident with Peter in Galatians 2. In every case there is an exaggeration. In every case, it is obvious that the text is being stretched just beyond its limits. Williams has an obvious purpose in mind.</span><span class="MsoCommentReference"><span style="font-size: 8.0pt;"></span></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams says that in Paul’s view, one can conceptually confirm justification by faith and yet stand condemned by the gospel. And Peter is his example. However, one has to ask if this is actually Paul’s point or if Williams is once again reading something that isn’t really there? The resounding answer to that question is <b>absolutely not</b>. In fact, Paul is dealing with men who are publicly denying justification by faith alone. They are <b>the</b> reason Paul has penned the letter, to begin with. No one would dispute the fact that there are hypocrites in the church who confess one thing as their belief and practice something else entirely in their private lives. Again, this line of argumentation is unhelpful. It misses the point that Paul is making in Galatians. Williams is seeking to turn Paul's concern from that of justification by faith to that of the supposed horizontal component of the gospel. By painting Peter as being cursed</span><span style="font-size: 10.6667px;"> </span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">by Paul, not only does Williams supposedly support his theory of this horizontal component, it elevates that theory to a place of extreme importance. Now, can you see what Williams is doing? Williams is going to argue that walking in the Spirit is the gospel and that walking in the Spirit entails the horizontal component of the gospel and that walking in the Spirit, or the fruit of the Spirit also entails racial reconciliation. With a wave of his exegetical magic wand here, and there, and here again, Williams thinks he has successfully shown that racial reconciliation is a gospel issue. And as long as you don’t ask any questions and ignore the numerous exegetical gyrations and logical fallacies in Williams’ argument, you might just be convinced he is right. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The gospel then is the good news from God that the human race can be declared righteous, justified by faith in the person and work of Jesus Christ. That is the gospel. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures (1 Cor. 15:3-4)<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise (Gal. 3:26-29)<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">There is something far more profound about the gospel than just limiting it to concerns of social justice. For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Cor. 1:18). <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">It is because of the gospel that we can and do have fellowship with one another. We have fellowship with the Father and the Son and therefore, with one another. John writes, If we say that we have fellowship with Him and <i style="mso-bidi-font-style: normal;">yet</i> walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin (1 John 1:6-7). One is one. You cannot be more unified than being one in Christ. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">I am rapid-fire posting these days because this issue is hitting very close to home for me. In my next post, I will interact with Williams’ section entitled, <b>Racial Division and Reconciliation in the Bible</b> and then I will turn to <b>Racial Reconciliation and the Mystery of the Gospel</b>. Once these posts are up, I will demonstrate just exactly how errors like this make their way into the rank and file of the church and result in a variety of errors. The end result is likely to lead to division in the body rather than unity. My final post in this series will address this topic in a direct, candid, and honest way. My hope is that the unity we find ourselves in is based on the unity of Christian truth rather than politics, political correctness, or melanin.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-72894977372488393422018-03-16T09:55:00.002-04:002018-03-16T09:55:03.108-04:00Race, Racism, and Gospel in the Bible: Interacting with Jarvis Williams Pt. 2<div align="center" class="MsoBodyText" style="text-align: center;">
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In his argument for racial reconciliation, Jarvis Williams makes a LOT of the fact that the gospel is not just about <em><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">vertical</span></em> reconciliation, but it is also about <em><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">horizontal</span></em> reconciliation. The idea of horizontal reconciliation is employed by those who have embraced the narrative that there is racism in the church, that systemic racism exists, and is the concern of the church, and that white Christians are inherent racists due to their environment even though they are mostly unaware of their racist attitudes. The narrative seems deliberately vague, almost always lacking in specifics, especially where the church is concerned. The argument, as well as the narrative, deserves intense scrutiny because of the ethical consequences involved. After all, to falsely accuse people of being racists is malicious slander.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams provides advice to his SBC brothers and sisters: "If my fellow Southern Baptists want to remove the stain of racism from the SBC, we must admit that racism based on white-supremacist definitions of race still exists in our convention and that such ideas depart from Scripture's teaching on race." This argument raises a number of questions. What is the "the stain of racism?" What is the "white-supremacist definition" of race and where is that documented? Moreover, what does it mean to say that this definition still exists in "our convention?" Does this definition exist if 1% of SBC members hold it? If that is true, how does the SBC actually purge that leaven from its ranks? I don't know what percentage of SBC members routinely watch porn, commit fornication and adultery, or other sexual sins, but I would say that it is more than 1%. Does this mean that the SBC can never remove the stain of sexual sin from its midst? I really have no idea what Williams is saying here. If there is some visible, formal, larger percentage of the SBC that is engaging in racism, then it seems to me that those members ought to be called out, the specific behavior identified, and remedial action was taken without delay. It is unhelpful to talk about this problem in such a tenuous fashion. I also have to ask why Williams focuses on racism only based on white-supremacist definitions of race. Does he think that other kinds of racism are tolerable? For instance, it is a well-documented fact that racism is not isolated to one particular group of people with low levels of melanin in their skin. Racism is a global problem as old as sin itself. It isn't going anywhere until sin is purged from the world. So, if that is the case, how do we deal with the sin of racism? We cannot purge the culture of racism any more than we can purge the culture of fornication and we shouldn't try. That is not the mission of the church. But we can and must ensure that racism is purged from the body of Christ and that only happens one local body at a time, the same as purging any other error from our community.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">I want to begin by talking about Williams' argument for racial reconciliation. Specifically, I want to look at the word reconciliation. Since we are the church and we are dealing with this issue primarily from a theological perspective, we should use theological and biblical terminology. Williams argues that the gospel is not just about men being reconciled to God, but it is also about men being reconciled to one another. This is described as that horizontal element of reconciliation. Now, in the interest of disclosure, I use the NASB95 addition most of the time with the ESV as my second English translation. Mostly, I like the NA28. So, when I research on the word "reconcile" and its forms, I discover that it appears in NASB eleven times. Reconcile is translated into the NASB from four different Greek words. Six of those times it is from the Greek word <i>katallassō</i>. In five of these six occurrences, reconciliation is between God and man and once it is between a wife and her husband. The word carries the sense of exchanging a hostile relationship for a friendly one. Three times, the Greek word is <i>apokatallassō</i>. This word is used to assert that God reconciled both people groups, Jews, and Gentiles, into one body to God. The word is used to tell us that God has reconciled all things to himself through Christ (Col. 1:20). Finally, two verses later, in 1:22, Paul says that he has reconciled you in his fleshly body through death. Matthew uses the word <em><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">diallassomai</span></em> in 5:24 where the reconciliation is between two brothers. It means to be restored to normal relations or harmony. Finally, Luke uses the word synallassō when he tells the story about Moses attempting to reconcile the two Hebrews in Acts 7:26. The meaning is the same. The idea is to restore a friendship that was interrupted for whatever reason. In every case where the word reconciliation appears in the NT, it is dealing with a very specific estrangement: mankind as being estranged from God; a woman who was estranged from her husband; all things being estranged from God; two brothers and two Hebrews who were estranged from one another. Nowhere does reconciliation imply that humanity is estranged from itself. The one thing necessary for reconciliation is hostility/estrangement. Do human beings become estranged? Of course, they do. Is it because of the fall? Of course, it is. But are we estranged from one another the moment we are born, that is to say, natural enemies of one another? While we may be prone to develop hostile relationships with each other due to our sin nature, to say that we are born in such a state is at best an exaggeration. Why such an exaggeration? I contend the exaggeration is being driven by the narrative that the racial reconciliation proponents want to tell. When the NT talks about reconciliation, does it ever intend to denote ethnic or racial reconciliation specifically? In the instances where the word reconciliation is used, it does not. Even the reconciliation of Jews and Gentiles is secondary to the reconciliation of humanity to God in Christ.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Now, when Paul talks about reconciliation in Ephesians, does he have racial reconciliation at the forefront of his mind? The text in Ephesians seems very straightforward to me. Since Paul never thought of race the same way that Williams and most moderns do, the answer has to be no. What then, was Paul thinking about? Paul was thinking about the mystery of the gospel. He was thinking about how the gospel is going out to both people groups. He was not thinking about how nice it is to finally have racial reconciliation. The promise from the beginning occasioned that enmity would be placed between the seed of the woman and the seed of the devil. This is made clearer in the Abrahamic covenant where God promises to bless all the nations of the earth through Abraham. Men from all people groups would be reconciled to God. The promise was even more clear in Christ, we are all one man, one race, having been reconciled to God. The mystery of the Messiah is that the gospel reconciles all men, both people groups, to God. The Messiah has mediated a covenant that includes all flesh/both people groups. There is no valid reason to narrow the focus to melanin or even specific ethnic groups. Have you ever wondered why that is never the focus? Why not focus on the fact that God has reconciled both the English and the Irish? Or the North and the South?<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams goes on to argue that racial reconciliation is bound up in the gospel, that it is a gospel issue. And he claims that the Bible provides grounding and warrant for his argument. But when one examines the texts that Williams contends offers this grounding, the argument is seen to be unsuccessful. For example, in Ephesians 2, Paul talks about two people groups--Jews and Gentiles--being reconciled to God as well as being united together in Christ. Williams attempts to show that what is being removed, what is at issue, the focus itself, is racial estrangement. The nature of the division between Jews and Gentiles is supposedly racial. This is why Williams goes back to Deuteronomy 7 and attempts to show that Moses is creating Israel's racial identity based on geography, theology, and ethics. But Israel's identity had already been determined in Genesis 12 with the call of Abraham. Moses was not establishing anything like racial identity in Deut. 7. See my last post for my interaction with Williams on that argument. The division between the Jew and the Gentile, according to Paul, was the law. Gentiles were outside the covenants of promise and the Jews were God's elect. There was nothing racial about God's choice of Abraham or his decision to make from Abraham a great nation. Paul clearly articulates this in Romans 9 when he says that God's choice was based on his purpose according to his plan. The idea that we are all estranged from each other and need reconciliation is not the narrative portrayed in Scripture. But it is the narrative that racial reconciliation and social justice warriors tell. And if their narrative is to survive scrutiny, then it must stand up to the test of Scripture. For this reason, they frame the argument specifically to support their narrative and they don't seem to mind stretching the truth a bit so long as it fits their narrative and furthers their agenda. Paul does not paint a picture of humanity being splintered into individual finite enemies of each other. Paul talks about two people groups that are divided from each other, not by race, but by divine prerogative. God is responsible for the division and distinction between the Jew and the Gentile. And it is God who destroyed that distinction with the blood of his own Son! Reconciliation in the context of the gospel is the work of God alone.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The question that we all must ask is this: if we are all in Christ, and everyone who is in Christ has been reconciled to God, and united with one another in one body, then why does Williams think that the work of reconciliation has yet to be accomplished. Let's look at the language Paul uses again. Paul says in Eph. 2:19, So then you are no longer strangers and aliens, but you are fellow citizens with the saints and are of God's household. God has reconciled us to himself through Christ. We are one man. Peter tells us that we are one chosen race! Whatever reconciliation was necessary from a gospel standpoint, it has been accomplished.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams wants to read racial reconciliation as we understand that expression, into the gospel and then turn that principle into a mandate for the Christian church to engage in the work of social justice by which he partly means ending systemic racism in the culture. He even goes so far as to claim that systemic racism exists in the church. However, Williams' argument is largely unconvincing. Is there anything, then, to this horizontal view that Williams is talking about? Yes and no. I don't know of any Christian who says that the gospel has nothing whatever to do with social concerns. What I do understand is that not everyone interprets the gospel to include social concerns in the way Williams implies. The gospel is the restoration and reconciliation of rebellious humanity to a holy God through the work of Christ. Man was created to image God. This imaging God takes two forms: to love God with his entire being and to love his neighbor as himself. These are the two greatest commandments. These commandments are expressed more clearly nowhere than in the Ten Commandments! The first four of those commandments tell us how to love God. The second six tell us how to love our neighbor. If you are looking for an explanation of what it means to love your neighbor, you should start with the last 6 of the ten commandments and work from there. And by the way, everyone is your neighbor.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams talks about reconciliation as if there are two parts to the reconciliation as it concerns the gospel: veridical and horizontal. As mentioned above, there is little support for this idea. To be reconciled to God in and through Christ is to be united to and enjoined with everyone in the body. Paul said it this way: So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him, you also are being built together into a dwelling place for God by the Spirit. (Eph. 2:19-22)<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Peter says it like this: But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. (1 Peter 2:9-12)<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In summary then, the reconciliation of Ephesians 2:11-22 is not racial reconciliation. In fact, it is not veridical and horizontal reconciliation either. It is humanity being reconciled to God in Christ. It is veridical reconciliation. Paul lays out the process clearly. The Jews and Gentiles are viewed as two people groups. The Jews are marked off, not by race, but by divine prerogative. They are the elect of God. God chose Israel according to his own purpose. By default, when you choose one man and his offspring to be your covenant people, you exclude everyone else. The covenant community is marked off by the law of God. The Gentiles were "strangers to the covenants of promise." However, the blood of Christ has abolished the one thing that stood between the elect people of Israel and those who were not called: the dividing wall. The dividing wall is also described as enmity, the law of commandments contained in ordinances. It was the blood of Christ, shed for all the elect, that broke down this wall. Christ shed his blood so that he might reconcile the elect to God. "The first purpose of rendering inoperative the law of commandments, consisting in decrees, namely, to create one new person." [Hoehner, Ephesians, 378] This seems far removed from anything remotely resembling modern ideas of racial reconciliation. After all, only those in Christ are joined together in this one person and the term reconciliation is not used to describe this work. "It is not that Gentiles become Jews as Gentile proselytes did in pre-New Testament times nor that Jews become Gentiles, but both become one new person or one new humanity, a third entity." [Hoehner, Ephesians, 378-379] From Paul's argument we can safely conclude that when men are reconciled to God, they also become one person in Christ. This is unavoidable. It isn't a two-step process. We do not become reconciled to God in Christ while still having work to do in order to be reconciled with one another. Based on Hoehner's observation we now have Jews, Gentiles, and Christians. But I think we still have two: the children of God and the children of the devil; the seed of the woman and the seed of the devil.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Jarvis Williams contends that there remains work to be done in the church where reconciliation is concerned. I do not disagree that the church always has cultural issues with which it must learn to grapple in any and every environment. I am not disputing that. But Williams and men like Russell Moore couch the language of racial reconciliation as a gospel issue because of the effect it has on their audience. It is a highly emotive expression. Using it is effective in the furtherance of the agenda. Everyone is doing that these days. What I am trying to do is to get the audience to think critically about these arguments and to measure them against Scripture. Whatever work there is to be done in the church where cultural gaps exist, it has nothing to do with reconciliation and more to do with understanding our cultural differences better. But there is a lot more to it than that. As long as there is a Christian church that transcends human culture, there will be cultural gaps. This is the beauty of diversity. The focus should be on ensuring unity in truth without impinging on cultural practices. Our cultural practices must be sanctified by biblical values. We need one another in order to ensure this is accomplished. Where cultural practices violate Christian principles and teaching, they must be abandoned. Where they do not, we have that old faithful expression: Christian liberty. Romans 14 is our guide.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In his article, <a href="https://www.realclearreligion.org/2018/01/15/how_to_care_about_social_justice_without_losing_the_gospel_279027.html"><span class="InternetLink">How to Care About Social Justice Without Losing the Gospel</span></a>, Russell Moore opens with these words: We need to stop pretending that Jesus does not call his churches to act on behalf of the poor, the sojourner, the fatherless, the vulnerable, the hungry, the sex-trafficked, the unborn. Now, the key expression to note here is "act on behalf of." Moore explains that the example Jesus gives us is one of holistic caring for the physical and economic needs of a wounded person, not to mention the transcending of steep ethnic hostilities. However, Scripture implies that Jesus did not enter the world to put an end to poverty, at least not in this age. He Himself says we will always have the poor with us. Moreover, His feeding of the 5,000 was indeed an act of compassion but the theological significance was really the point of the gospel writers. Why did the authors include that story? What were the authors trying to do? They were pointing us to a man who has power beyond anything we could ever imagine. And let us not forget that those who followed Jesus for these reasons were sharply rebuked in due time and they inevitably ended up abandoning him. So then, it seems to me the same can be said about Moore's contention that Jesus supposedly gave us an example of caring for the physical needs of people by healing them. Yet, we know that Jesus did not heal people in order to provide us with the example that we too should care for the sick. He healed people, out of compassion, but so that men would know that he was the Messiah, the anointed one come from God. Finally, it seems lost on Moore that this Jesus whom he says "transcended steep ethnic hostilities" would have been sued in our day for taking his ministry only to the Jews, for selecting only Jews to be his apostles, and for choosing only men to be his leaders. Williams and Moore are doing all they can in various ways to transform the gospel into an "evangelicalized" social gospel, so to speak. We are called to love the orphans and to provide for them. We are called to do the same with widows. The Scriptures are clear about that. But to expand the mission of the church and the gospel to end things like abortion, sex-trafficking, racism, injustice, etc. is going far beyond anything the Scripture teaches. Loving your neighbor does not equal becoming an abortion activist. I applaud those who are down at the mill every week. Follow your passion. Do your part. But do not confuse the mission of the church with transforming civil laws or society or the culture. Do not confuse the mission of the church with outlawing gay marriage, pornography, and prostitution. None of those things are included in disciple-making and anyone who claims they are is playing loose, fast, and free with the Scripture. This is mission drift in new garb, nothing more, nothing less.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Before I leave off this post, I want to share a bit more information about an article I read recently on why black Christians are abandoning white evangelical churches. The article is precisely consistent with my own observations regarding the public conversations taking place. Darrell Harrison tweeted an article that he will be talking about tomorrow on his podcast. The article is entitled, A Quiet Exodus: Why Black Worshippers Are Leaving White Evangelical Churches. The article appears in the NY Times. The thrust of the article is that Black Christians are leaving White Evangelical Churches after Evangelicals came out in full support of Trump in record numbers. The article chronicles the moves of a Ms. Pruitt who left her White Church after becoming disenchanted with her white brothers and sisters. The argument was really quite simple: Trump is a racist. How can these white Christians defend Trump? How can they vote for this man? Pruitt became uncomfortable in that environment and left the church. I bring this up because it is the heartbeat of this issue. The fact is that there is a real gap between white and black Christians and it has nothing to do with melanin for the most part and everything to do with more significant issues, like cultural values, practices, theological differences, and other deeply held beliefs. If there is any distance between those two macro-cultures, if you can put it that way, it is located in the area of culture, not biology. For example, Martin Luther King Jr. denied the virgin birth and resurrection Christ along with the inerrancy of Scripture. King once wrote that the resurrection was a mythological story. Nevertheless, if a white Christian classifies King as a heretic, someone who denies the faith, which is how one would classify a white preacher holding Kings views, most black Christians take the "touch not my anointed" attitude and a fight ensues. This is inexcusable. What is more important? The gospel? Or melanin? Do I remain loyal to the historic white leader even though I know he was an overt heretic? Do I accuse Voddie Baucham of being a racist when he issues a scathing rebuke to a Rob Bell or some white leader of prominence? I don't. And frankly, I don't understand those who do. The SBC is celebrating Martin Luther King, Jr. in a couple of weeks. I admit that this is very troubling. These leaders seem quite content to look past the heresy of King and grant him a high status within the community of faith. King deserves status in the culture; he accomplished great things where society is concerned. However, those accomplishments pale in comparison to the obscure missionary laboring in the wilderness while doing all he can to uphold the truths of the gospel, and in many cases, risking life, limb, and even family.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">What we need more than anything else from our gospel leaders today is honesty, courage, and integrity. What we don't need is virtue signaling, politicking, and good-old-boy mentalities. The "I got your back, you got mine" nonsense has to be rooted out of the church either by loving correction or excommunication. Stand up, man of God, and be counted among the faithful men who have gone before you, giving up convenience and risking life and limb for the simple truth of the gospel, out of a love for God, for truth, and for those over whom God has placed you. Flee from the kingdom builders, the resume engineers, and the egomaniacs who obsess about their image day in and day out.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Between 850 and 859 AD, forty-eight Christians were decapitated in the Spanish town of Cordoba for religious offenses against Islam. All these martyrdoms were recorded by Eulogius, a Cordoban priest so that he could write up passions which would perpetuate the memory of these Christian martyrs through his martyrology.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Isaac<br />The first of these forty-eight martyrs was Isaac. Due to his noble birth, he rose to the highest rank in the local government that a non-Muslim was allowed, Secretary of the Covenant (Katib Adh-Dhimam). He gave all this up and went to live in a monastery close to Cordoba, in Tabanos. Isaac visited Cordoba three years later to ask a judge about some details of Islamic law. This official spoke about Muhammad's life and this launched Isaac into a full-scale attack on Islam in which he affirmed that its prophet was being tormented in hell for misleading the Arabs.<br />The judge was amazed at this outburst and concluded that Isaac must be either drunk or mad. But Isaac assured the judge that he was compelled to so outspoken because of the "zeal of righteousness". Isaac was promptly arrested, sentenced. His decapitated body was left hanging for all to see. Mark Water, The New Encyclopedia of Christian Martyrs (Alresford, Hampshire: John Hunt Publishers Ltd, 2001), 532.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">This man, one out of thousands, had the nerve to speak the truth in the middle of the most hostile of circumstances. He had to know that his outburst against Islam in such an environment would cost him more than he could pay. Yet, his passion and love for the truth drove him to take the most unpopular and dangerous path available to him. He didn't flinch. He regarded no one but God. And it cost him his life. What has standing for the truth cost you lately? Anything? We praise men who deserve ridicule because of what others will think. We aren't even willing to ruffle feathers for Christ, how on earth can we say that we would die for him?<o:p></o:p></span></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-65979770160465155662018-03-15T07:25:00.004-04:002018-03-15T07:25:51.275-04:00<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">A good argument always ensures that the strength of its conclusion matches the strength of its premises. Here is an example: I am a Browns fan. Some Browns fans are deeply depressed. So, I am deeply depressed. The argument is a bad argument because the conclusion overstates the at least one of the premises. The strength of the conclusion is inconsistent with the strength of the second premise. Only some Browns are deeply depressed. The argument would be a good argument if it looked like this: I am a Browns fan. Some Browns fans are deeply depressed. Possibly, I am deeply depressed. This is a good argument. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Jarvis Williams, a professor at Southern Seminary has been making an argument as of late. That argument concerns the topic of racism within the Southern Baptist Convention. The purpose of this post is to evaluate Williams’ argument in order to determine if it is a good argument or a bad one. It is worth noting that good arguments are not necessarily true arguments. A good argument is an argument whose qualifying conclusion is consistent with the strength of its premises. But if one or both of those premises are not true, the argument itself, if it is a good argument, must be false. If someone makes a good argument, and the premises of the argument are true, then a good argument should convince us a reasonable person of its truth. Now, for purposes of this post, I am going to stray from the technical definition of a good argument and define a good argument as an argument that is both sound and true. If an argument is good, it is sound in that its conclusion follows logically from its premises and it is true because its premises are true. A bad argument is either unsound or it employs false premises along the way. I am going to evaluate Williams’ argument to see if in fact, it is good in the way I have just defined good. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In his section on <i>Race, Racism, and Gospel in the Bible</i>, taken from his book, <i>Biblical Steps Toward Removing The Stain of Racism from the SBC</i>, Williams writes: <i>“The category of racial identity has always been a social construct. Yet racial identity both in the biblical world and in the modern world was constructed for different reasons and with different methods.”</i> In these two sentences is the claim that racial identity was a social construct in the biblical world as much as it is in the modern world. Is this actually the case? Did the ancient world engage in the same kind of social constructs we engage in around the issue of race? It seems to me that Williams accepts the view that the modern social construct around race is limited primarily to melanin because he says the in the biblical world, <i>racial identity is not based on pseudoscience, which wrongly argues racial identity is based exclusively on biology</i>. Williams’ ground is the biblical world did use race as a social construct. This claim will work its way to a conclusion. How strong is this strong? We shall see. In order to understand the strength of his ground, or major premise, we turn to the warrant. In this case, Williams begins by claiming that in Deut. 7:1-24, <i>Moses constructs Israel’s racial identity based on geographic, theological, and ethical boundaries.</i> This raises the question, is Moses constructing Israel’s racial identity in this section of Scripture? <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Deuteronomy 7 is the precursor to Israel’s going into the land to possess it. It specifically instructs Israel how they are to relate to the inhabitants of Canaan. God commands Israel to drive the Canaanites out of the land. They are not to have any relations with the Canaanites. This is a picture of the NT church and its relation to the world. The typology seems easy enough to recognize. After he issues these commands and warnings, God then issues promises of blessing if Israel will walk in agreement with the covenant. <i>Why should Israel act in this way? The verses that follow give the reason. She was a holy or ‘separated’ people, chosen by God and called into a covenant with him. That fact set her apart from all peoples. A surrender of her privileged position by compromise was, therefore, unthinkable.</i><a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-latin; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin;">[1]</span></sup><!--[endif]--></span></sup></a> There seems to be no suggestion whatsoever in this section of Scripture that Moses is affixing racial identity to Israel. The identity of Israel emerges in v. 6: “For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth.”<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-latin; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin;">[2]</span></sup><!--[endif]--></span></sup></a> Israel’s identity is that they are a holy people to the Lord. They are the chosen people. They are the elect of God. Of all the people of the earth, God chose them. Moses is identifying Israel as the people in covenant with Yahweh. One should take care to note that race and identity are not synonymous. To reiterate, Williams is attempting to use <i>race</i> as the identifier. He is arguing that modern society uses melanin as the means by which we identify race, but Moses used geography, theology, and ethics. Race is central to what is taking place according to Williams. Israel is the “land of Canaan, called of God, holy people of God” race in the same way that Williams is identified with the black race. I must confess that I do not see Moses doing anything remotely resembling what Williams is claiming. The purpose for Deuteronomy 7 is typological and theological. It has <i>nothing</i> to do with Israel receiving her racial identity. It has everything to do with the elect of God being called into a special covenant relationship with God and finding their identity in imaging God as originally designed way back in the garden of Eden from the very beginning. Williams, instead of working from the beginning to this point or even working from Christ back to this point, starts with modern thinking on the topic of race and reads it back into the ancient text. This is the fallacy of anachronism. It should be avoided at all costs.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams uses the Greek translation of the Old Testament (LXX), called the Septuagint in an attempt to strengthen his argument. However, just as Deuteronomy 7 lends no support to Williams argument, the LXX offers little more by way of such support. Williams makes much of how the translators of the LXX use the word <i>genos</i>. The problem with Williams’ approach is that it assumes that race, as used in the lexical data, is synonymous with how modern culture defines race. The dominant manner in which race is used in American society is almost entirely understood as melanin. When Americans think about the word race, they almost think entirely of African Americans, then a little of Mexicans, and perhaps Native Americans, and rarely Chinese, Japanese, etc. We are more likely to use the word ethnicity rather than race when we think of people groups. Now, does the word <i>genos</i> carry the same sort of significance in the LXX or the NT that race carries for modern culture? That is the $64,000 question. The word <i>genos</i> is the receptor word for eight different Hebrew words. Not one of those words carries the modern concept of race in their range of meaning. This is a fact that is beyond serious dispute. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams goes on to say, <i>“Although the word genos is not used in reference to Adam and Eve in the Greek translation of Genesis, God made male and female after his image into a distinct race/kind/group/class of creation (Gen. 1:11-31).”</i> This point is incredibly unhelpful. Of course, God made a tree to be a tree, a lion to be a lion, and human beings to be human beings. How does this fact add anything meaningful to Williams’ argument? How does this fact strengthen Williams’ argument? As far as I can tell, it lends no support to the argument and is even not a very interesting fact in the context of the argument. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Another major point that Williams seems to think strengthens his argument is Luke’s employment of <i>genos</i> in Acts 18:2 and 24 respectively. Here Luke tells his readers that Aquila is a Jew who was born in Pontus and that Apollos was a Jew who was born in Alexandria. Supposedly, Luke is pointing to Pontus and Alexandria as racial identities. Luke is not using <i>genos</i> in order to identify race. He is using the term to tell us where the men are from. It is a fact about the men, not a way to classify them. If you pay attention to Williams and others in the racial reconciliation movement, race is all about identification and that identification is extremely important. Much is made of it. Racial identification is prominent in the conversation just as it is the very heartbeat of Williams’ book. And race, for purposes of the book, is biological. It centers around the level of melanin in the skin. Luke, nor Moses, nor any other NT writer <i>never</i> thought along such lines. Luke’s use of <i>genos </i>in Acts is far from the modern social construct of race. Williams is using modern social constructs and reading them back into the text. “<i>One problem is that of anachronism, of using sociological models and methods which have taken shape in the analysis of modern organizations, groups or societies and using them as tools of analysis for the interpretation of groups and societies in Mediterranean antiquity”.<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn3" name="_ftnref3" style="mso-footnote-id: ftn3;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><b style="mso-bidi-font-weight: normal;"><sup><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-latin; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin;">[3]</span></sup></b><!--[endif]--></span></sup></a></i> <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams seems to be unaware of the anachronism. Anachronism is the fallacy of defining a New Testament term by a contemporary one. Williams takes a two-step fallacious approach: first, he engages in the fallacy of “illegitimate totality transfer.” This happens when a student of the text assumes that a word used in a particular biblical context is in some manner communicating aspects of its entire semantic range. Williams commits this fallacy when he insists on writing the entire range of meaning for <i>genos</i> nearly every time he employs it. And since <i>race</i> is one of those meanings within that range, he commits the fallacy of anachronism by assuming the modern definition of that term inside the ancient use of the word. It is a double fallacy. This does nothing to strengthen his argument and quite a lot to weaken it. The category of race employed by biblical authors is not the same category employed by modern culture. In other words, the biblical writers never thought about race the way modern minds think about it. Williams at least admits as much when he writes, <i>“Racial categories were employed apart from any consideration of biological inferiority rooted in whiteness or blackness.”</i> It is better to avoid using the expression <i>racial categories</i> entirely where the biblical record is concerned because the term is a modern expression that carries a lot of baggage and it only serves to confuse the issue.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">My point so far has been to show that there is little strength in Williams’ argument. His claim that Moses was attempting to construct racial identification for Israel is misguided. His attempt to link the Greek word <i>genos</i> with the modern concept of race commits two separate hermeneutical fallacies. Clearly, Williams’ argument is in serious jeopardy of being considered a good argument. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">After he completes his analysis of <i>genos</i>, Williams turns his attention to the Greek word <i>ethnē</i>. This is the Greek word commonly rendered nations or Gentiles. This word appears 52x in this form in the NT. In only 8 instances did the NASB translators decide <i>not</i> to render it Gentiles. Williams says, <i>Contrary to popular opinion, the term ethnē in the plural does not refer to people groups as much as it does to non-Jewish groups and/or non-Jewish territories.”</i> The word <i>ethnos</i> appears ~161x in the GNT and in ~128 of those occurrences, it is plural. The fact that the word never refers to the Jewish people group does not mean that it does not refer to people groups. Clearly, it does refer to people groups even though those people groups happen to be non-Jewish. Williams says in the paragraph that <i>ethnos</i> (nation, Gentile) overlaps with <i>genos</i>. The implication is that <i>ethnos </i>always refers to non-Jewish people groups. But in Luke 7:5, the term is applied to Israel by the disciples. Williams says that terms function as racial categories, but this is simply not the case. Williams continues his double-fallacy. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams is setting up a narrative in order to serve up his agenda. In order to remove racism from the SBC, Williams has to legitimize the use of racial categories. In order to lend credibility to this use of the term race, he knows he must turn to Scripture. If he is successful, then now he has the attention of his audience and can move to make specific recommendations on his agenda.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams’ grounds his argument regarding racism on Moses’ supposedly attaching Israel’s racial identity to geography, theology, and ethics. He claims that the word <i>genos</i> proves that the biblical world also used racial categories to identify human beings. He calls on Luke’s use of the <i>genos</i> in Acts to further strengthen his case. At the end of the day, I have shown that Moses was not attempting to set up Israel’s racial identity. He was informing Israel that they had been called out by God to be a holy covenant people who would be responsible for imaging God to the nations. The thrust of Deuteronomy 7 was typological. The church is to emulate Israel in a spiritual sense by driving the leaven of the culture of society from our midst. Second, Williams is attempting to overlay a contemporary social model onto the ancient world of the Bible. This is always dangerous because modern social constructs are built up psychological and social models that are far-removed not just by time, but geography, language, and especially culture. The result, in this case, is the fallacy of anachronism. <i>Norman Gottwald is often accused of forcing his liberation theory on the data (1979). He theorizes that egalitarianism rather than monotheism was primary in Israel’s “socio-economic revolution” against the Canaanites.<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn4" name="_ftnref4" style="mso-footnote-id: ftn4;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><b style="mso-bidi-font-weight: normal;"><sup><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-latin; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin;">[4]</span></sup></b><!--[endif]--></span></sup></a></i> Black liberation theology makes similar errors.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The <i>racial reconciliation</i> movement that Williams and others in the SBC is leading must be examined at the macro level. The model must be examined. The presuppositions must be subjected to rigorous scrutiny. Far too often, the church is hesitant to challenge these proposals and movements, and, in many cases, it is so for all the wrong reasons. What we care about is the truth revealed in Scripture. What we care about is imaging God. What we care about is walking in the identity that God gave us from the beginning: his image. <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Williams argument does not meet the standards necessary to qualify as a good argument at this point. However, I still have more to say about his argument. I will follow this post with at least one more post on Williams’ argument and perhaps two. From there, I will use an article written by a young pastor who took Williams’ argument, hook, line, and sinker, and immediately began to advocate positions that are violently contradictory to Christian principles. My hope is that Christians will move slower to embrace proposals such as that put forth by Williams. My hope is that Christians will learn to think better. My hope is that we will challenge one another to grow more and more into the image of Christ. After all, I think I am on solid ground when I say that our identity is in Christ, not our ethnic origins, and certainly not melanin.<o:p></o:p></span></div>
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 5"/>
<w:LsdException Locked="false" Priority="10" QFormat="true" Name="Title"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Closing"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Signature"/>
<w:LsdException Locked="false" Priority="1" SemiHidden="true"
UnhideWhenUsed="true" Name="Default Paragraph Font"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Message Header"/>
<w:LsdException Locked="false" Priority="11" QFormat="true" Name="Subtitle"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Salutation"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Date"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Note Heading"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Block Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Hyperlink"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="FollowedHyperlink"/>
<w:LsdException Locked="false" Priority="22" QFormat="true" Name="Strong"/>
<w:LsdException Locked="false" Priority="20" QFormat="true" Name="Emphasis"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Document Map"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Plain Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="E-mail Signature"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Top of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Bottom of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal (Web)"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Acronym"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Address"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Cite"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Code"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Definition"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Keyboard"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Preformatted"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Sample"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Typewriter"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Variable"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal Table"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="annotation subject"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="No List"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Contemporary"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Elegant"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Professional"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Balloon Text"/>
<w:LsdException Locked="false" Priority="39" Name="Table Grid"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Theme"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" QFormat="true"
Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" QFormat="true"
Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" QFormat="true"
Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" QFormat="true"
Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" QFormat="true"
Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" QFormat="true"
Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
UnhideWhenUsed="true" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" SemiHidden="true"
UnhideWhenUsed="true" QFormat="true" Name="TOC Heading"/>
<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
<w:LsdException Locked="false" Priority="42" Name="Plain Table 2"/>
<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 6"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 6"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 6"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 6"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 6"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="46" Name="List Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="List Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="List Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 1"/>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><sup><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-latin; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin;">[1]</span></sup><!--[endif]--></span></span></sup></a><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> J. A. Thompson, <i style="mso-bidi-font-style: normal;">Deuteronomy: An Introduction and Commentary</i>, vol. 5, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1974), 146.<o:p></o:p></span></div>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref2" name="_ftn2" style="mso-footnote-id: ftn2;" title=""><sup><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-latin; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin;">[2]</span></sup><!--[endif]--></span></span></sup></a><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> <i style="mso-bidi-font-style: normal;">New American Standard Bible: 1995 Update</i> (La Habra, CA: The Lockman Foundation, 1995), Dt 7:6.</span><o:p></o:p></div>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref3" name="_ftn3" style="mso-footnote-id: ftn3;" title=""><sup><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-latin; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin;">[3]</span></sup><!--[endif]--></span></span></sup></a><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> Stephen C. Barton, “Social-Scientific Approaches to Paul,” ed. Gerald F. Hawthorne, Ralph P. Martin, and Daniel G. Reid, <i style="mso-bidi-font-style: normal;">Dictionary of Paul and His Letters</i> (Downers Grove, IL: InterVarsity Press, 1993), 894.<o:p></o:p></span></div>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref4" name="_ftn4" style="mso-footnote-id: ftn4;" title=""><sup><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-latin; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin;">[4]</span></sup><!--[endif]--></span></span></sup></a><span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> Grant R. Osborne, <i style="mso-bidi-font-style: normal;">The Hermeneutical Spiral: A Comprehensive Introduction to Biblical Interpretation</i>, Rev. and expanded, 2nd ed. (Downers Grove, IL: InterVarsity Press, 2006), 175.<o:p></o:p></span></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-29850968500743103502018-03-04T14:03:00.002-05:002018-03-04T14:18:03.687-05:00Social Justice: A Christian Practice Misunderstood and Misapplied<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">There is an awful lot being said these days about social justice and the gospel. For those who may be newer to this conversation, the conversation itself is anything but new. We have had to put the <i>social justice</i> argument in its place for decades now and it looks like its time to do so once again. The reason this continues to emerge as a problem from generation to generation is more complicated than a blog post is able to address. If I could sum it up in a word however, that word would be: training. Poor thinkers are leading our churches and they are not <i>training</i> the body. So let’s do some brief training around <i>social justice</i> and why some people continue to think it is the be-all-end-all for the Christian.<o:p></o:p></span></div>
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<b><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Impact of Constantine<o:p></o:p></span></b></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The emperor Constantius, Constantine’s son, took steps to increase the influence of Christianity and suppress paganism. In fact, he forbad animal sacrifices in the pagan temples. After a brief interruption by Julius the Apostate, Theodosius I, also known as Theodosius the Great, passed the Edict of Thessalonica that made Christianity the state religion of the Roman empire. From that time to the present, Christianity, to one degree or another, has been involved in an illicit and unbiblical relationship with the state. The state has had more say that it should regarding ecclesiastical matters and the church has had tremendous power and influence and even control over the state. This unnatural cross-contamination between these two entities has led to disastrous results. Despite the fact that these results have been documented for centuries now, there seems to be no shortage of men from both entities, vying for influence, power, control, and popularity. Will anyone remember my name? <o:p></o:p></span></div>
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<b><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Reformers, the Lutherans, and the Anabaptists.<o:p></o:p></span></b></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">It was within this Constantinian socio-political culture that the reformation took place. There were no pure lines drawn between the church and the state. This environment had served to corrupt the power structure of the church for centuries. The gospel had been all but lost. Church offices were bought and sold and rewarded for political purposes as a matter of routine. It was business as usual for someone to buy the office of bishop. Martin Luther’s visit to Rome would be the spark that would eventually shatter the status quo. However, even the reformers would have to grapple with this illicit relationship. And for the most part, they got it wrong. It proved to be too much reform to completely untangle the web of state and church that had been knotted together for so long now. The nationalist reformers, such as Lutherans and Anglicans, transferred the powers that had been held by the papacy, to the state. This secured protection to the protestants. The <i>Christianising</i> reformers believed in the rightness of a Christian state. This is best expressed by the views of Bucer, Calvin, and the reformed churches. Those who saw a clear distinction between the church and the state were the radical reformers, most of whom were in fact, heretics, but not all. The point here is that even throughout the reformation, it was incredibly complex to determine just where the state ended, and the church began and for the most part, this problem was not corrected by the reformers and remains to be a serious problem down to this day.<o:p></o:p></span></div>
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<b><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Catholic Expansion<o:p></o:p></span></b></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">During the counter reformation, there was an incredible expansion of Roman Catholicism especially to the Americas. Initially, Spain and Portugal send military forces into South America and Mexico and conquered the natives of these lands. Immediately following the military, once a land was subdued, came the missionaries. The blurry line between the state and the church also blurred the line between the military campaigns and missionary endeavors. Some religious orders within the Church were accepting of the brutal military rule. People were forced to convert to Christianity by the thousands. It was conversion by the sword. The law of God was being imposed, and after all, how could that ever be a bad thing? However, in the middle of this oppression, certain orders were repulsed by the behavior of their military forces and the state. These missionaries took steps to <i>liberate </i>those being oppressed by these so-called Christian states. Hence, we see here the path being laid for the anticipation of what would become in just a few centuries the seedlings of <i>liberation theology.</i><o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Liberation theology, formally took root in the 1960s. It got its start really during Vatican II when a group of young Catholic and Protestant theologians in Latin America began to discuss the pitiful condition of the poor. The idea was that the Church had a responsibility to address the conditions of the poor. The issue was that these conditions were blamed on the social structure at the time. In fact, we can say the same thing today. Not much has changed. The bedrock principle of liberation theology is: <i>the option for the poor</i>. This option involves a free choice or commitment by individuals or groups both to resist exploitation of the poor and oppressed and to work proactively to change social structures to new ones that protect the dignity and rights of the poor.<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "calibri light" , sans-serif; font-size: 12.0pt;">[1]</span></sup><!--[endif]--></span></sup></a> <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The “theology of liberation” <i style="mso-bidi-font-style: normal;">(teología de la liberación)</i> was born and christened in 1968. In that year Gustavo Gutiérrez, widely recognized as the leader of this movement, introduced the term in a major address to theologians and pastoral workers at Chimbote, Peru.<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "calibri light" , sans-serif; font-size: 12.0pt;">[2]</span></sup><!--[endif]--></span></sup></a> For Gutiérrez, Christian praxis had everything to do with transforming activities. And because the line between the church and state was blurred, this led to the kind of institutional thinking that relocated these transforming activities to the structural framework of society that led to these problems to begin with. If we are going to rescue the poor, we must address the real problem behind the problem. So, it is the long history of the illicit relationship between the church and the state that has contributed to rise of liberation theology. Today, we call it social justice because liberation theology has been dubbed a heretical idea and repudiated by the church long ago. Social justice is nothing more than liberation theology wearing a different coat. The disguise is clever, but for the thinking and discerning Christian, not clever enough.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Eventually, liberation theology began to widen its focus. For instance, it began to include women’s rights issues, sexism, and racism. God was viewed as preferring the marginalized and oppressed in particular. It began with the poor, expanded to women, and then to race. The objective was not the power of the gospel to free from spiritual oppression and bondage, from sin and death. It was simply to free from oppression. If you were one of the marginalized, you were one of God’s favorites. God took a special interest in you. The Bible is about removing those social structures that led to any kind of oppression whatsoever. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Enter the Rev. James Cones. Cones is the founder of Black Liberation Theology. Again, we see the idea that there is a specific group of people who are marginalized, who are oppressed. Cones says that blacks live in a white-dominated society. This structure lends to the oppression of blacks by whites. Today, there are many, even in the church, who are attempting to convince white people that they cannot help but be racist simply because they are white. They are not conscious of it because it is so deeply rooted in them by their upbringing, their culture, everything in their environment. And many people, even Christians, are repenting for being <i>white</i>. They are apologizing to black people for their subconscious racist ways. Others are using this psychological poppycock to garner power. Dwight McKissic believes that the SBC should deliberately appoint black pastors to leadership positions as a gesture of true repentance. Such power grabbing is appalling and repulsive, but as one can see, typical of a church that has been thoroughly corrupted with the disease of Constantinianism. Others are instructing churches to even out their pastoral and elder staffs with the appropriate mixture of black, white, and I suppose other “races.” The problem with black liberation theology is its overwhelming emphasis on the black man and its relentless refusal to move beyond past wrongs. Leaders within this camp and those sympathetic to it are continually drawing up past wrongs in an effort to seemingly <i>motivate</i> black Christians to <i>not give up the fight</i>. </span><span style="font-family: "Calibri Light", sans-serif; font-size: 12pt;">What fight? We are one in Christ. Where are the divisions between black and
white Christians? Are white Christians oppressing Black Christians or
marginalizing them in some way? It is a serious indictment to be accused of
racism. But it is incredibly irresponsible to be accused of unconscious racism.
And it is intolerable and inexcusable to be accused of racism without a working
definition and a good illustration or two of what constitutes racism. There
must be a better way. The good news is that there is.</span><br />
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Name="List Bullet 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Bullet 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Number 5"/>
<w:LsdException Locked="false" Priority="10" QFormat="true" Name="Title"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Closing"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Signature"/>
<w:LsdException Locked="false" Priority="1" SemiHidden="true"
UnhideWhenUsed="true" Name="Default Paragraph Font"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Message Header"/>
<w:LsdException Locked="false" Priority="11" QFormat="true" Name="Subtitle"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Salutation"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Date"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Note Heading"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Block Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Hyperlink"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="FollowedHyperlink"/>
<w:LsdException Locked="false" Priority="22" QFormat="true" Name="Strong"/>
<w:LsdException Locked="false" Priority="20" QFormat="true" Name="Emphasis"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Document Map"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Plain Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="E-mail Signature"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Top of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Bottom of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal (Web)"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Acronym"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Address"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Cite"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Code"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Definition"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Keyboard"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Preformatted"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Sample"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Typewriter"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Variable"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal Table"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="annotation subject"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="No List"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Contemporary"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Elegant"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Professional"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Balloon Text"/>
<w:LsdException Locked="false" Priority="39" Name="Table Grid"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Theme"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" QFormat="true"
Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" QFormat="true"
Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" QFormat="true"
Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" QFormat="true"
Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" QFormat="true"
Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" QFormat="true"
Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
UnhideWhenUsed="true" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" SemiHidden="true"
UnhideWhenUsed="true" QFormat="true" Name="TOC Heading"/>
<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
<w:LsdException Locked="false" Priority="42" Name="Plain Table 2"/>
<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 6"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 6"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 6"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 6"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 6"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="46" Name="List Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="List Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="List Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 2"/>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">As we look back in time, we see that the church became infected with the disease of Constantinianism in the 4<sup>th</sup> century. Since that time, the church has been identity-challenged for lack of a better term. The church has institutionalized much of the New Testament. Rather than reaching out to the local mom, as a local body of believers, to encourage her not to kill her baby in the womb, the church thinks it has an ethical duty and gospel imperative to put an end to all abortions everywhere. It institutionalizes the value of human life. By doing so, it dehumanizes this value. Rather than loving an individual, it focuses on policy. Rather than protecting the institution of marriage by insisting that members in the Christian community <i>not</i> obtain illicit divorces, the church focuses on making sure government policy reflects the church’s view that same-sex marriage should be illegal. While just as many people in the church obtain divorce without biblical ground as those outside the church, the church claims that its ground for opposing gay marriage, God’s view of marriage. If the church really adopted God’s view of marriage, illicit divorce would result in excommunication as it should. The hypocrisy is painfully obvious and incredibly embarrassing. Rather than training our local communities at the local level that the Bible never classifies human beings in terms of race or skin color and rather than training local communities on what it means to be one race from one man created in the image of God to love God and our fellow man, the church buys into the notion of institutional racism and adopts the goal of ending racism at the institutional level a gospel issue. God calls us to love people, not social structures. Ungodly social structures should have unpleasant consequences. All ethnic groups, people groups, and nations are under the wrath of God if they are not in Christ. If you want to end racism, end it in the people in your community. Point them to Christ. Nothing destroys racism like the gospel. So, focus on the gospel, not racism. If I am a sniper and my objective is to take out Hitler, I don’t focus my attention on Hitler being taken out. I focus on my sharpshooting skills. If you want the enemies of abortion, divorce, racism, adultery, and other sin taken out, focus on the gospel. I could go on and on, but I think you get the point. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Because the church has a long history of this sort of thinking, the non-believer does not experience evangelism as it was intended in the New Testament. Instead, he experiences the church, just like any other institution with a set of values and an agenda to push, pushing its agenda on him. And that is exactly what we want to avoid. If we share the gospel with political skin in the game, it has a better chance of coming across as politically disinterested and therefore, it has a better chance of communicating genuine concern and care and better still, it preserves the integrity of the gospel. In this scenario, rather than sounding like a recruiter for a political party or institution, you sound like a Christian with the cause of Christ and the gospel at the center of your conversation. It sounds like your care about the spiritual well-being of the person instead of some political or social cause. This cannot be emphasized enough. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The gospel of Jesus Christ carves out a community of people from their respective culture for the purpose of imaging God. The New Testament provides specific mandates and instructions for what that imaging looks like. The two great commands are expressed in the ten. Love God with all your being and love your neighbor as yourself. If you love God, you will love what God loves and hate what God hates. If you love your neighbor as yourself, you will treat them exactly like you want to be treated. This puts an end to the murders of abortion, divorce, racism, and every other type of oppression and injustice in your world. <o:p></o:p></span></div>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><sup><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "calibri light" , sans-serif; font-size: 12.0pt;">[1]</span></sup><!--[endif]--></span></span></sup></a><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> Thomas L. S.J. Schubeck, “Liberation Theology,” <i style="mso-bidi-font-style: normal;">The Encyclopedia of Christianity</i> (Grand Rapids, MI; Leiden, Netherlands: Wm. B. Eerdmans; Brill, 1999–2003), 259.<o:p></o:p></span></div>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref2" name="_ftn2" style="mso-footnote-id: ftn2;" title=""><sup><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "calibri light" , sans-serif; font-size: 12.0pt;">[2]</span></sup><!--[endif]--></span></span></sup></a><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> Ibid., 259.</span><o:p></o:p></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-84862546287873250582018-02-28T14:59:00.002-05:002018-03-01T05:20:29.465-05:00Can Christianity be Rescued from the Clutches of American Politics?<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">What do I mean by American Politics? Thanks to the news media and to the American addiction to social media, we have been slowly but steadily conditioned to adopt certain behaviors as normative and their contraries as, well, abnormal. For example, Karen Prior Swallow, a leader on the ERLC for the nation’s largest protestant denomination has said that it is unchristian behavior, in better, a violation of the Christian ethic for a Christian to call abortion murder. At the same time, KPS wants to wear the label of conservative Christian. This is not an attack on KPS. It is merely a real-life example to illustrate one of the points I want to make in this post. So here is the question for KSP: Is the child in the womb a living human being? If it is not, why should we oppose abortion? If it is, then we should oppose abortion because to end its life is in fact murder. The law governing murder for Christians is found in Exodus 20:13: You will do no murder. The Hebrew word, </span><span dir="RTL" lang="HE" style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">רצח</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-language: HE; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span dir="LTR"></span><span dir="LTR"></span> (</span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">rṣḥ), and it means unlawfully take another person’s life. So, the taking of an innocent child’s life is to violate the law of God which governs how and under what circumstances a human life should be taken. This means that abortion is murder. And if that is the case, then it follows that anyone who has an abortion is in fact a murderer. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">But KPS finds this language inflammatory, perhaps incendiary, and at least implied to me directly that it is unloving, or cuts against the fruit of the Spirit in listed in Galatians. Since when is it unethical and unloving to honestly describe an act for what it is? Well, since the American Church willingly walked into the clutches of American politics. This means we have to be more aware of the sensibilities of modern men. By American Politics then I mean the practice of saying things in the least offensive and upsetting way possible. We cannot call abortion murder, a prostitute, a whore, homosexuality, deviant sexual behavior, etc. We must strive as much as is humanly possible to take the stinger out of our message. God is love, after all. He only loves. He is patient. He is not angry. He looks beyond the vitriolic blasphemy and mockery and sees only a sincere, but misguided heart who really is a good person deep down inside. Everyone is, you know. Even evangelicals believe this. Sure, we give lip service to the doctrine of original sin, the doctrine of grace, even total depravity. But we really don’t believe it. We shutter at the suggestion that the violent acts men are committing against are manifestations of the wrath of God who will not be mocked. If every person in American turned away from their rebellion against God, School shootings, racism, abortion, you name it, wouldn’t be the problem they are today. But where are the preachers who will stand up and point their finger at America and tell her to repent. That the only solution to sin is Christ. It is the gospel. They are absent from the stage. Why? Busy working on their next press release about immigration, or racial reconciliation, or some other social cause.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">By American Politics then, I mean the concern about public perception, image, stature, status, and the like. This has little to do with extending rebukes with gentleness and respect and everything to do with allowing the culture to shape not only the message, but even some of the content of our message. We want to appear to the culture as sophisticated, educated, enlightened, loving, and so forth. If we don’t, we reason that we have lost them. Yesterday, in giving the gospel to a waitress, I asked her what the number problem with Christianity was: she said it was too judgmental. I suspect that would probably be the top answer from our culture. And we know it. So, what do we do? We accept the premise that it is bad to be judgmental, we don’t want the world to think we are Bible-thumpers, fundamentalist, judgmental people. So, we respond by changing our message as well as its content. This happens with our leaders on down. This attitude could not be more anti-Christ in its nature. Not only that, it is a serious impediment to Christian growth and learning. No one wants to run the risk of a confrontation any more. When you recognize that we are all sinners and need to be confronted by others in order to grow out of that sin, you start to realize just how damning this American attitude can be to the Christian faith. And it is incredibly damning to Christian pastors and leaders.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">What do I mean by Christianity? I mean the Evangelical and Reformed churches in America for the most part. But if the shoe fits in other parts of the world, so be it. Specifically, denominations like the SBC and the PCA seem particularly liable to this threat. This fact rings truer of the SBC than it does just about any other Christian denomination. The politics within the SBC have served over the years to make it one of the most ineffective organizations to have ever existed. This is an organization that is becoming more marginalized by the day where the truths of the gospel are concerned. She ran off course years ago, looked recently as if she were about to right the ship, but at this time, sadly, it looks like she will be lost after all. Lost to men who care far more about their own image, and accomplishments listed under their name, than they do about truly pouring their lives into the lives of those God has given them in their local communities. I suppose the attractiveness of popularity is just too much for them to handle.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The politics within the SBC are nothing short of deplorable. For example, the racial reconciliation movement is designed to “show” everyone that the SBC has repented of its racism. But the intelligent black pastor knows that this movement is nothing more than appearance. It is about casting a new image. And in the attempt to cast their new image, they are allowing the ideas of Black Liberation theology and Liberation Theology creep in unnoticed. After all, I am talking about a Christian denomination with a seminary that recently held a read-in session involving the writings of Malcolm X and Martin Luther King, Jr. The latter is an open heretic while the former is a black Muslim who holds to some extremely radical and disturbing views. Pray for the leaders of the SBC and her pastors. If the trend continues, the denomination will surely collapse, split and splinter into a number of smaller denominations. That outcome is actually more attractive from my point of view.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">What must happen in order for us to rescue Christianity from American Politics? We must admit that it needs to be rescued. This involves additional admission and acknowledgment that there is something unattractive about American Politics that does not belong, but has yet invaded, the church. What is are the unattractive features of American Politics? Christians have to stop seeing God as a one-dimensional being: the God of love. God is love but love is not God and the more I listen to Christians, the more I think they have no clue who God actually is. The slightest rebuke of sin and heresy is deemed unloving. These people seem to be completely ignorant and uninformed of who God is and what God is like. No, it is not okay to stop calling abortion murder because the culture thinks such language is just too strong, is offensive, ignorant, and incendiary. I am not arguing that our tone and attitude do not matter when we correct or rebuke the culture. They do matter to a degree. The tone one uses is situational. There is a difference in how we correct error and immorality. But the notion that we have to sugar-coat the truth in order to make it more palatable is simply intolerable. If anything is unethical, that is.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">We need leaders who are willing to be marginalized, mocked, slandered, and humiliated if we are to have any chance of rescuing Christianity from American Politics. As long as our leaders care about results and image, we are in trouble. If you are heading into the ministry, you should know that if you do it right, you are heading into the hardest job in the history of humanity. There isn’t a more difficult job than being a shepherd of God’s flock. If you care about prestige, power, leaving a legacy, recognition, respectability in the eyes of the culture, then do NOT choose the ministry. You will make all the wrong decisions for all the wrong reasons. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">God is the one to whom you report, not your congregation, not the deacons, not even the elders. It is to him that you will give an account for your actions, and yes, your motives. An example of this can be seen in who men invite into their churches to speak. Did you expose your congregation to that particular man because he is clearly a skilled instrument in the hands of God to edify and equip the body over which God has placed you or did you do it for appearance? Was he there for political reasons? Are you casting an image? Are you preaching to the needs of your congregation or are you preaching for others who are watching you preach to your congregation? Unless you are tuned in to the needs of your congregation, you are not really going to know what is pressing upon them. And the only way to know them is to get out of the office and go see them. Spend some time with time. Have your elders spending time with them. If there isn’t structured discipleship in place, it will be challenging for you to know your church.<o:p></o:p></span></div>
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Name="HTML Top of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Bottom of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal (Web)"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Acronym"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Address"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Cite"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Code"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Definition"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Keyboard"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Preformatted"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Sample"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Typewriter"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Variable"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal Table"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="annotation subject"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="No List"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Contemporary"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Elegant"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Professional"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Balloon Text"/>
<w:LsdException Locked="false" Priority="39" Name="Table Grid"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Theme"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" QFormat="true"
Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" QFormat="true"
Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" QFormat="true"
Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" QFormat="true"
Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" QFormat="true"
Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" QFormat="true"
Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
UnhideWhenUsed="true" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" SemiHidden="true"
UnhideWhenUsed="true" QFormat="true" Name="TOC Heading"/>
<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
<w:LsdException Locked="false" Priority="42" Name="Plain Table 2"/>
<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 6"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 6"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 6"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 6"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 6"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="46" Name="List Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="List Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="List Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 6"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 6"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 6"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 6"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 6"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Mention"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Smart Hyperlink"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Hashtag"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Can Christianity be rescued from the clutches of American Politics? She can, but only if she understands who God is and what he is like and only if her leaders are willing to be social misfits for the name of Christ. Otherwise, Christianity will simply march along in unison with all the other religions and movements and causes, vying for power and vainglory while millions perish without the true gospel. But hey, so long as we can end abortion, achieve racial reconciliation, obtain economic equality, end sex trafficking, and stop all injustice in the world, that’s really all that matters. Right?<o:p></o:p></span></div>
<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-73277068109301083882018-02-23T15:07:00.002-05:002018-02-23T15:26:20.857-05:00Pagan Politics, American Evangelicals: a Crisis of Courage<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6) Jesus is the way to God, the truth of and about God, and the very life that can only be found in God. The only God, who is at the right hand of the Father, Jesus has made Him known. (John 1:18) If you are interested in knowing the truth about God, then you will find it only in Jesus Christ. Moreover, it is that truth about God expressed through God the Son, Jesus Christ, that has been handed down to the Church by way of the apostolic tradition. This tradition has been set down in Scripture itself. I do not mean to say that the Scriptures contain the apostolic tradition. I mean to say that Scripture and apostolic tradition are one and the same. It is in that sense that I use the term. Jude tells his audience, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. (Jude 3) Jesus is the embodiment of God, the expression of God in human form. He is the exclusive way to God. He reveals the exclusive truth about God. He imparts the exclusive life of and from God. That truth comes to us by way of the propositions of Scripture or, the apostolic tradition. It is the work and business of the Holy Spirit to regenerate our being by means of a spiritual and supernatural work in us using this truth as his tool to awaken our dead, sinful person. There is no other way to God, no other truth about God, and no other life from God. This is the message given to the Christian Church in the beginning. It is a message that is unchanging and unchangeable. Men and women from all nations and people groups have died believing, proclaiming, and defending this message.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">From the fourth century onward, the Christian Church has had to contend with the seductive nature of pagan politics. Just as each sinful man has his own sinful proclivities, sinful men also have a natural tendency to cluster. We gravitate toward those with whom we share commonalities. It’s just the way we are wired. That wiring is not, in and of itself, a bad thing. But, because of sin, it now tends to be a bad thing very often. We are attracted to those who share our theological beliefs, our political views, our values, our cultural background, and for many, the level of melanin in our DNA. Political power is attractive to us because it creates an opportunity for us to increase ourselves. We want others to adopt our values, beliefs, opinions, etc. We like ourselves. We want to duplicate ourselves. We want an environment that consists of people like us. Politics gives us an opportunity to create such an environment. Because the Church is filled with people who still have a sin nature, the seductive nature of political power is just as enticing to us. This political seduction of Christianity began with Constantine and it has proven itself, if nothing else, to be relentless in its pursuit of the Christian’s heart ever since. This can be observed nowhere more clearly than in modern, American evangelicalism. What is happening in our Churches as they sit heavily under the influence of American culture and the pressures of American society, is in my view best described as a crisis at this point.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">We live in a culture that has butchered 60,000,000 babies over the last 45 years. We call it a woman’s health issue. It used to be called a woman’s rights issue. We live in a culture where two men can have sex with one another and it is called love. It used to be called a psychological disorder. We used to call it perverted and unnatural. Now, people who call it perverted and unnatural are ignorant bigots. We live in a culture where a little boy can decide, on his own, that he is in fact, a little girl. And if you dare to challenge that child, again, you are an ignorant, heartless bigot. In fact, the state of Delaware is considering legislation that would allow children to self-identify sexually and racially without their parents’ consent. This is full-blown communism sweeping through the country right before our eyes. If I were not a Christian, I would be calling for a revolution. But since I am, I do not. Such a call would be entirely inconsistent with Christian principles.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In our culture, if you disagree with cultural norms on most of these issues, you are immediately castigated, demeaned, and even dehumanized. You are misogynist if you oppose abortion. You are a bigot if you disagree with homosexuality. You are cold, harsh, and unloving as well as unenlightened if you reject gender self-identification. You are a racist if you dare challenge such things as Critical Race Theory or point out that Martin Luther King, Jr. was not exactly an example of moral excellence. And because most Americans are weak-minded individuals whose self-esteem is indelibly linked to being accepted by the culture, we willingly compromise and exchange our values for the sake of being <i>liked</i> by this pagan culture and accepted. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">How is this showing up in the church? A better question is, how are Christian leaders helping their local communities, their congregations, think about and respond to these shifts in a way that is biblically and spiritually healthy? The short answer is that for the most part, most of them, with few exceptions, are not. One of the biggest contributors to this problem is that American Christians don’t seem to care much about just how <i>American</i> they are in their thinking or their values. Few stop to ever think about it. And their pastors know it. Why is that? For one thing, most of them are not interacting with, studying, and engaging the Scripture. For another, most of them are not actively engaging the culture with the demands and message of the gospel. They don’t read. They don’t think. They don’t share the gospel. They work. They pour themselves into their children’s sports or dance, or whatever else they can fund. They are after their next promotion. And they watch a LOT of television. Not only are most leaders NOT seriously pointing these things out on a regular basis, they have still not addressed the lack of structured discipleship and learning in their respective churches. From my perspective, it seems that most leaders think that if they just lightly hit these issues once in a while in a 30-45-minute sermon or Sunday school lesson, they have done their job. Far from it! <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The truth is that most of them don’t even hit these issues at all. And when they do, as Voddie Baucham pointed out, the sermon or lesson usually die the death of 1000 qualifications. You see, if the problem is prizing the cultural opinion, then it isn’t limited to the Christian. Our leaders, for the most part, also prize the cultural opinion. And therein lies the problem. You either will prize God’s opinion or the opinion of men. If you prize the opinion of men, pagan men, then you clearly do not prize the opinion of God. If you do not prize the opinion of God, you should resign your leadership position. This is why I recently tweeted, <i>be hated or be gone</i>.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Years of neglect in the areas of Learning and Discipleship are now taking their toll on the Church. Leaders are concerned with their image first and foremost. They want to be respected. The opinion of at least certain portions of the culture matters to them. Additionally, I have already said that the opinion of the culture matters to Christians; you know, the ones who employ the leaders. So, if you have a bunch of shallow Christians and false converts who value the opinion of the world more than God and you have a leader who values his job, his career, and the opinions of his congregation more than God, what you have is a recipe for disaster. And it is a disaster that we are witnessing right in front of us. The Church is at the end of the process of losing its identity. Because the Church has looked everywhere but Scripture and because her leaders have neglected to train and disciple their respective churches, Christians have lost their identity. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">One group focuses on changing the laws on abortion and insists that this is the single greatest mission of the Church. We must pursue justice for the defenseless. That is the gospel. That is the mission of the Church. Another group thinks it is to end poverty. Still, another believes it is to bring quality healthcare to impoverished nations. Some people think that the Church has a moral duty to be a politically active machine, strong-arming the government and making sure that legislation and policies reflect Christian values and principles. Many in the Church think it’s our job to elect the right president and the right representative who will stand up for us. We must protect religious freedom at all costs. Some think that immigration is the most important issue facing the church. And then there are the Black Liberation theologies that are coming into the Church under the guise of racial reconciliation, informing the Church that racial equality is the very heartbeat of the gospel. One prominent professor at one prominent institution has written a new commentary on the books of Galatians. And if his philosophy and comments elsewhere are any indication, he argues that the big problem in the churches of Galatia was racial segregation and disharmony. It is so bad, and people have so lost their minds that they are repenting for being white for heaven’s sake. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">None of this should come as a surprise. After all, this is a culture that has completely refused to do any critical thinking now for at least a generation, and maybe two. The noetic effects of sin have hardly been more visible since the flood. Billy Graham, a man who thundered the gospel when he was young, but for all intents and purposes, abandoned it years ago has received the highest praise from men who would vilify anyone else for saying the very same things Graham did from his middle years onward. Martin Luther King Jr. is lauded as a great man of God even though he was an open heretic and obviously carried on a licentious lifestyle. Graham was the people’s man, and no one dare speak poorly of him. Fine. Give him his day. Respect his family. But do you have to praise him as if he were Paul’s immediate successor? I don’t think so. The behavior is embarrassing. It is obvious that integrity isn’t very high on these men’s list. And why should it be? It isn’t because we don’t insist on it. We stopped insisting on integrity in our leaders, years ago. Why does Martin Luther King, Jr. get a pass? Why do people hold him up as some dazzling example of character and godliness? How dare you say <i>anything</i> whatsoever that is critical of Martin Luther King, Jr. If you do, you must be a racist. The situation is dire. We are in a full-on crisis.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Add to this the acceptance of the Charismatic extremes as normal, orthodox Christian practice and it seems to me that the Church has completely and totally lost its mind. One popular apologist, James White, has continued to pal around with, and even commend Dr. Michael Brown. Not only is Brown’s theology extremely problematic, his teachings on worship are blasphemous. Not only that, he himself commends dozens of open heretics at just about ever turn. White’s refusal to address the Brown relationship in a more straightforward manner gives one reason to question his integrity. White can thunder stinging rebukes of others, Ergun Caner as just one example, but then he gives Brown a complete whitewash, pun totally intended. Why? I am afraid I have no explanation.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Christian soldier, you are in a war. God has not called you into a paradise. Not yet. Paradise is coming, but in the meantime, there will be hell to pay. So let’s step up for the truth, for the gospel for our Sovereign Lord and Master, and let’s pay it. Let’s love everyone enough to share the demands of the gospel with them. We are NOT merely presenting God as the best offer. Their best hope. They are not just inadequate in themselves. They are desperately wicked, dead, worthless, wallowing in evil desires as were we all at one time. But God is merciful. God is patient. Are you willing to love Jesus and your neighbor enough to be hated? If not, then you should ask yourself if you really do know Him!<o:p></o:p></span></div>
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="List Continue 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Message Header"/>
<w:LsdException Locked="false" Priority="11" QFormat="true" Name="Subtitle"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Salutation"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Date"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text First Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Note Heading"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Body Text Indent 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Block Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Hyperlink"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="FollowedHyperlink"/>
<w:LsdException Locked="false" Priority="22" QFormat="true" Name="Strong"/>
<w:LsdException Locked="false" Priority="20" QFormat="true" Name="Emphasis"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Document Map"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Plain Text"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="E-mail Signature"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Top of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Bottom of Form"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal (Web)"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Acronym"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Address"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Cite"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Code"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Definition"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Keyboard"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Preformatted"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Sample"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Typewriter"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="HTML Variable"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Normal Table"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="annotation subject"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="No List"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Outline List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Simple 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Classic 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Colorful 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Columns 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Grid 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 4"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 5"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 6"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 7"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table List 8"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table 3D effects 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Contemporary"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Elegant"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Professional"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Subtle 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 1"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 2"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Web 3"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Balloon Text"/>
<w:LsdException Locked="false" Priority="39" Name="Table Grid"/>
<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
Name="Table Theme"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Placeholder Text"/>
<w:LsdException Locked="false" Priority="1" QFormat="true" Name="No Spacing"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading"/>
<w:LsdException Locked="false" Priority="61" Name="Light List"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 1"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 1"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 1"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 1"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 1"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 1"/>
<w:LsdException Locked="false" SemiHidden="true" Name="Revision"/>
<w:LsdException Locked="false" Priority="34" QFormat="true"
Name="List Paragraph"/>
<w:LsdException Locked="false" Priority="29" QFormat="true" Name="Quote"/>
<w:LsdException Locked="false" Priority="30" QFormat="true"
Name="Intense Quote"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 1"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 1"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 1"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 1"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 1"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 1"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 1"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 1"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 2"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 2"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 2"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 2"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 2"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 2"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 2"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 2"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 2"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 2"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 2"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 2"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 2"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 2"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 3"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 3"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 3"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 3"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 3"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 3"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 3"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 3"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 3"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 3"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 3"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 3"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 3"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 3"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 4"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 4"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 4"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 4"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 4"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 4"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 4"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 4"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 4"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 4"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 4"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 4"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 4"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 4"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 5"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 5"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 5"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 5"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 5"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 5"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 5"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 5"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 5"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 5"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 5"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 5"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 5"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 5"/>
<w:LsdException Locked="false" Priority="60" Name="Light Shading Accent 6"/>
<w:LsdException Locked="false" Priority="61" Name="Light List Accent 6"/>
<w:LsdException Locked="false" Priority="62" Name="Light Grid Accent 6"/>
<w:LsdException Locked="false" Priority="63" Name="Medium Shading 1 Accent 6"/>
<w:LsdException Locked="false" Priority="64" Name="Medium Shading 2 Accent 6"/>
<w:LsdException Locked="false" Priority="65" Name="Medium List 1 Accent 6"/>
<w:LsdException Locked="false" Priority="66" Name="Medium List 2 Accent 6"/>
<w:LsdException Locked="false" Priority="67" Name="Medium Grid 1 Accent 6"/>
<w:LsdException Locked="false" Priority="68" Name="Medium Grid 2 Accent 6"/>
<w:LsdException Locked="false" Priority="69" Name="Medium Grid 3 Accent 6"/>
<w:LsdException Locked="false" Priority="70" Name="Dark List Accent 6"/>
<w:LsdException Locked="false" Priority="71" Name="Colorful Shading Accent 6"/>
<w:LsdException Locked="false" Priority="72" Name="Colorful List Accent 6"/>
<w:LsdException Locked="false" Priority="73" Name="Colorful Grid Accent 6"/>
<w:LsdException Locked="false" Priority="19" QFormat="true"
Name="Subtle Emphasis"/>
<w:LsdException Locked="false" Priority="21" QFormat="true"
Name="Intense Emphasis"/>
<w:LsdException Locked="false" Priority="31" QFormat="true"
Name="Subtle Reference"/>
<w:LsdException Locked="false" Priority="32" QFormat="true"
Name="Intense Reference"/>
<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
UnhideWhenUsed="true" Name="Bibliography"/>
<w:LsdException Locked="false" Priority="39" SemiHidden="true"
UnhideWhenUsed="true" QFormat="true" Name="TOC Heading"/>
<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
<w:LsdException Locked="false" Priority="42" Name="Plain Table 2"/>
<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 4"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 4"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 4"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 4"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 4"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 5"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 5"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 5"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 5"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 5"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 5"/>
<w:LsdException Locked="false" Priority="46"
Name="Grid Table 1 Light Accent 6"/>
<w:LsdException Locked="false" Priority="47" Name="Grid Table 2 Accent 6"/>
<w:LsdException Locked="false" Priority="48" Name="Grid Table 3 Accent 6"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4 Accent 6"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark Accent 6"/>
<w:LsdException Locked="false" Priority="51"
Name="Grid Table 6 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="52"
Name="Grid Table 7 Colorful Accent 6"/>
<w:LsdException Locked="false" Priority="46" Name="List Table 1 Light"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="List Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="List Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 1"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 1"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 1"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 1"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 1"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 1"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 2"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 2"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 2"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 2"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 2"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 2"/>
<w:LsdException Locked="false" Priority="46"
Name="List Table 1 Light Accent 3"/>
<w:LsdException Locked="false" Priority="47" Name="List Table 2 Accent 3"/>
<w:LsdException Locked="false" Priority="48" Name="List Table 3 Accent 3"/>
<w:LsdException Locked="false" Priority="49" Name="List Table 4 Accent 3"/>
<w:LsdException Locked="false" Priority="50" Name="List Table 5 Dark Accent 3"/>
<w:LsdException Locked="false" Priority="51"
Name="List Table 6 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="52"
Name="List Table 7 Colorful Accent 3"/>
<w:LsdException Locked="false" Priority="46"
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.<o:p></o:p></span></div>
<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-63245805908819157862018-02-17T10:52:00.001-05:002018-02-17T10:52:04.703-05:00The Problem of Evil
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The problem of evil (POE) is probably the most serious challenge
to the rationality of Christian theism. At its core, the POE claims that there
is a fundamental contradiction within Christian belief. Christians believe that
there exists an all-powerful, all-knowing, perfectly good God. This belief is a
necessary component of Christianity such that if proven false would prove
Christian theism false. Christians also believe that the state of affairs that
has obtained involves evil. This belief is also a necessary component of
Christianity such that if proven false would prove Christian theism false.
Hence, if Christianity is true, then it is also true that an all-powerful,
all-knowing, perfectly good God created a world that includes evil. Every
Christian should be able to reconcile these beliefs in a way that they do not
lead to contradiction, but more importantly in a way that is also consistent
with Christian Scripture. Some Christians attempt to solve the contradiction
but end up compromising Christians beliefs about the nature of God. Others attempt
to solve the contradiction but end up with a view of man is also quite out of
step with Scripture. Such extremes must be avoided, and it is the purpose of
this post to help you do just that.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The critic claims that the kind of God that Christians believe
exists is not the kind of being that would create a world <i>like this</i>. An
all-powerful God is powerful enough to create a world in which evil does not
exist. An all-knowing God would know how to create a world in which evil does
not exist. Finally, a perfectly good God would not create a world in which evil
exists. There is good reason to examine these claims. The argument continues; since
evil exists, the Christian claim that an all-powerful, all-knowing, perfectly
good God exists is contradicted by the fact that evil exists. Therefore,
Christianity holds to beliefs that contradict one another. Either Christianity
must deny that evil exists, or it must relinquish its claim that the sort of
God it believes in actually exists. Either way, Christianity is irrational for
holding to the belief that this sort of God exists, and evil exists at the same
time. It seems then, if this argument is sound, that the Christian religion is
doomed because without evil Christianity collapses and without it’s God
revealed in the Bible, it collapses. As you can see, the argument is really
quite powerful and has caused many professing Christians to give up their
Christian beliefs. How do you answer the charge?<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Arminian Solution<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Arminian solution to the problem of evil is to point out that
God created a world in which libertarian free will exists and that such a state
of affairs must allow for the possibility of evil. Libertarian freedom is defined
as the freedom to always act to the contrary. This view is based is based on a indeterministic
metaphysic. Indeterministic free will follows from this which means that human
free will is incompatible with causal determinism. Regardless of which action
an agent chooses, he could have always done otherwise. Evil exists in the world
because God created human beings free to choose good or evil. They chose evil.
Moreover, a world in which human beings have this kind of freedom, libertarian
or indeterministic freedom, is the best of all possible worlds. Indeed, this
solution does solve the problem of evil in that it removes the supposed contradiction
in Christian theism. But it comes at a very high cost which I will discuss in
my summary below.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Open-Theism Solution<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The second solution, one that pushes Arminian theology a little
further but focuses its effort on the nature of God is the open view. The open
view claims that God does not know the future perfect. God does not know the
future decisions of free creatures. This means that God is not all-knowing. The
open view agrees with the Arminian position of libertarian freedom. But it also
agrees that if such actions are truly free in the indeterministic sense, then
God cannot possibly know them because what God knows, he knows infallibly. If
God knows that John will eat a ham sandwich for lunch tomorrow, then John is
not actually free to do otherwise. If he is, then God’s knowledge is not
infallible because John could always choose to have turkey. Since open theists
recognize that evil exists but that God is perfectly good with infallible
knowledge, the solution to the contradiction must be sought either by modifying
its beliefs regarding God’s knowledge or God’s power. It focuses on the former.
As a result, open theism does in fact remove the supposed contradiction in the
argument against God from evil. But the cost is even greater than the one
willingly paid by the Arminian approach.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Reformed Solution<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The reformed solution to the problem of evil is, from what I can
tell, the least appealing and the least accepted by philosophers. It is a very
unpopular response that gets very little attention in the literature. Many believe
this a liability and weakness in the reformed response. However, I think this
is a good indication that it is on the right track.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Reformed theology is fully deterministic. This means that the
reformed position rejects the view that human beings possess indeterministic
freedom. The Second London Baptist Confession states:<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-spacerun: yes;"> </span><span style="mso-tab-count: 1;"> </span><i>God
the good Creator of all things, in his infinite power, and wisdom, doth (a)
uphold, direct, dispose, and govern all Creatures, and things, from the
greatest even to the (b) least, by his most wise and holy providence, to the
end for the which they were Created; according unto his infallible
foreknowledge, and the free and immutable Councel of his (c) own will; to the
praise of the glory of his wisdom, power, justice, infinite goodness and mercy.<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><b style="mso-bidi-font-weight: normal;"><sup><span style="font-family: "Calibri Light",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-latin; mso-bidi-language: AR-SA; mso-bidi-theme-font: major-latin; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-latin;">[1]</span></sup></b><!--[endif]--></span></sup></a><o:p></o:p></i></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The confession asserts that God controls and sustains all
creation. Eph. 1:11 says <i>In him we have obtained an inheritance, having been
predestined according to the purpose of him who works all things according to
the counsel of his will.</i> <o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">From the start this seems to introduce the problem of moral
responsibility. How can human beings be morally responsible for their actions
unless they act freely? However, free will, as defined by most reformed
theologians is not the ability to always do otherwise, but rather, the ability
to act or choose apart from coercion or force. Man is free so long as he does
whatever he desires or wants to do. This view of free will is compatible with
the Reformed theology’s view of determinism. This view of determinism is <i>soft
determinism</i>. In short, it contends that human free will is compatible with
divine providence. If this is the case, then it seems to lead to the inevitable
conclusion that Reformed theology is in fact a contradictory system since it
affirms an all-powerful, all-knowledge, perfectly good God and the existence of
evil in the world. But this conclusion is mistaken. The reason this conclusion
is mistaken is located in the definition of “good.” When we say that God is “perfectly
good,” what do we mean? Christianity means one thing while the opponent of
Christianity means something else. There is an element of pagan thought
smuggled into the definition of good that is contrary to Christian theism. If
the goal is to demonstrate that Christian theism involves a contradiction, one
has to use Christianity’s own definitions and not import those definitions as
this objection seems to do.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The Reformed answer to this challenge, not to oversimplify it is
to say that it is simply not true that a perfectly good God would not allow
evil or create a world that would come to have evil in it. That claim, in and
of itself, is contrary to Christian theism according to Reformed theology. All
that is needed to answer this charge is to say that the existence of evil in
the world produces a world that is better than a world that is has no evil.
That is one way to remove the contradiction. Another way to remove the
contradiction is to hold that God is under no obligation to create the best
possible world with the most good. God is only obligated by his own nature to
create one of the good possible worlds as opposed to evil possible worlds. This
leads us to ask the question, what is the greatest good? It isn’t a problem if
we reject the idea that God is not obligated to create such a world. The idea
that God has a moral obligation to create only the best possible world is
without ground. On the other hand, the world was created, and everything in it,
to glorify God. Is it possible that the existence of evil serves to glorify God
more than if evil did not exist? I see no reason why it is not possible. If
Reformed theology can plausibly deny the premise that a perfectly good God
would not allow evil, then this successfully removes any contradiction from its
understanding of Christian theism. The fact becomes that a perfectly good God
would allow evil to exist if it served his greater purpose of
self-glorification. What is a greater good than God’s being glorified. Or, what
is greater than a world in which God is glorified more than other possible
worlds?<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Conclusion<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The problem of evil then as a logical challenge against the
existence of the God of Christianity turns out not to be a problem after all.
Still, it is the most challenging problem for Christian theism to answer. That
much is granted. And there is a lot more to the challenge than any one blog
post can address. Arminian theology solves the problem with its “libertarian
free will” argument. This is a high price to pay because it places the Arminian
in a position of having to solve for a new problem: how can God have infallible
knowledge of the future free acts of human beings while also claiming at the
same time that those actions are free in the libertarian sense. If God
possesses infallible knowledge that John will have a ham sandwich for lunch
tomorrow or next week or year, then how is it possible that John could always
do otherwise up to the time that he has the ham sandwich? So far, I have seen
nothing in the literature that satisfactorily removes the contradiction between
divine omniscience and libertarian free will.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">For the open theist view, the problem is worse. Scripture is clear
that God infallibly knows the future acts of human beings. Jesus’ knowledge
that Judas would betray him is a clear example. Jesus said that it would have
been better if Judas had never been born. If it were possible for Judas to do otherwise,
then Jesus was simply wrong. Jesus could not have made such a statement if it
remained a possibility that Judas could do otherwise. But Jesus, acting on his
infallible knowledge of Judas’ future act to betray Christ, made a true statement,
not a possibly true statement. It was true that minute Jesus made it. And that
is only possible if there was no other possibility than that Judas would betray
Christ.<o:p></o:p></span></div>
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<span style="font-family: "Calibri Light",sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-spacerun: yes;"> </span>The Reformed position says
that God has decreed whatsoever shall come to pass. But the decree is not
itself the cause of man’s acting to commit evil, even though that act is part
of the decree. The decree is not a causal agent. It is the divine plan. A
blueprint does not build a house. The agents carrying out the instructions of
the blue print are the cause of the house being built. God created in such a
way that man does as he pleases, he acts according to his own desire and he is
therefore morally responsible for his actions. Man was created in God’s image
and likeness. God does what he wants to do. Human beings, created in God’s
image and likeness, do what they want to do. Adam did what he wanted to do. He
was not forced against his will to violate the divine command simply because
that is what was in the divine blueprint. How can God bring it to pass that
evil exists without being the cause of evil in the sense that he is morally
responsible for that evil? I think this is where epistemology can be critically
helpful. Our knowledge of God is, as Van Til would say, analogical. God can be
the cause of something in a way that is similar but different from the way in
which human beings are the cause of something. That has to always be kept in
mind. God loves like we do, but differently than we do. And that difference isn’t
just in terms of degree but in essence as well. God’s knowledge and acts are
not only quantitatively greater than ours, but they are also qualitatively
greater than ours. Reformed theology then answers the challenge of evil without
compromising the divine nature and while also remaining true to sound biblical
exegesis. Both Arminian theology and Open Theism error seriously because they
are far more rationalistic in their approach to this challenge while Reformed
Theology attempts to remain true to the text of Scripture.<o:p></o:p></span></div>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "Calibri",sans-serif; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[1]</span></sup><!--[endif]--></span></sup></a> Baptist Confession, <i style="mso-bidi-font-style: normal;">1689 London Baptist Confession</i>, n.d.<o:p></o:p></div>
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<!--EndFragment--><br /><div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-45330424022033197212018-02-04T14:00:00.000-05:002018-02-04T14:00:02.593-05:00Oneness Pentecostalism: Christian Denomination or Dangerous Cult<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Given the recent controversy involving the question of the Trinity in Oneness Pentecostalism and whether or not someone can reject the orthodox doctrine of the Trinity and be in true fellowship with God, I think it is a good idea to raise this discussion up a level. One thing that concerns me about this discussion is that Christians may be misled into believing that the only issue with Oneness Pentecostalism is their doctrine of the Trinity. This is certainly not the case.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">On the Trinity<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">What is Oneness Pentecostalism? “Oneness theology builds its alternative to the traditional Trinitarian doctrine of the nature of God on three theological principles. First, the nature of God is a simple dialectic of transcendence and immanence. The only distinction within the Godhead is otherness and expressibility. Second, the “personhood” of God is reserved for his immanent and incarnate presence in Jesus while Spirit designates God in his transcendence. Third, the threefold divine reality is defined as “three manifestations” of the one Spirit in the person of Jesus…As a form of modalism, it preserves the radical monarchy of God and affirms the triune revelation.” [<i>Dictionary of Pentecostal and Charismatic Movements</i>] <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Essentially, Oneness Pentecostals deny historic Trinitarian Christianity. They claim that God was not three persons, but three manifestations of one person. This is also known as Modalism. This view was condemned in its various forms at the Nicene Council in 325. From that decisive point forward, the Christian Church has always esteemed any rejection of the doctrine of the Trinity to be heresy. This controversy also reared its head at the leadership and prompting of Faust Sozzini, also known as, Socinianism. The Christian Church has condemned Oneness theology as heresy dating all the way back to 325. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">If someone claims to follow Christ and yet denies this doctrine, the believer should walk that person through the appropriate texts of Scripture, give the person the true gospel, and ask them to recant and repent. If help is needed, ask one of your leaders or pastors to get involved. The one thing you cannot do is pretend this person is a true believer who just happens to understand the nature of God a little different from you. That is exactly what you should not do.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">On Salvation<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Here is one statement of faith chapter on salvation from this link: <a href="https://www.onenesspentecostal.com/state.htm">Oneness Pentecostal</a><o:p></o:p></span></div>
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<span style="color: red; font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">We believe that salvation is based solely on the substitutionary death of Jesus Christ and is completely an undeserved gift of God. The Biblical experience of salvation consists of: faith, repentance, baptism in water by immersion in the name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Spirit with the initial sign of speaking with other tongues as the Spirit gives utterance.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Salvation is not by grace alone, through faith alone. Instead, repentance, water baptism by immersion in the name of the Lord Jesus Christ and speaking in tongues are all required. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Here is another one from <a href="http://www.pcaf.net/wp-pcaf/we-believe/">Pentecostal Churches of the Apostolic Faith International</a>:<o:p></o:p></span></div>
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<span style="color: red; font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In the necessity of baptism in water in Jesus’ name according to Acts 2:38, and the in-filling of the Holy Ghost with the evidence of speaking in tongues according to Acts 2:4. This constitutes the new birth spoken of by the Lord Jesus Christ in St. John 3:5<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Oneness Pentecostalism, in its theology of the name, forms a unique approach to salvation consisting of three stages. First, repentance is defined as faith acting in obedience. If you have genuine faith you will go on to obey specific commands. A test of true obedience, the second stage of conversion or salvation is baptism in the name of Jesus Christ, hence their theology of the name. If you have been baptized under the historic Trinitarian formula, you must be re-baptized in the name of Jesus Christ. The third stage is the giving of the Holy Spirit with the evidence of speaking in tongues. Some Oneness groups would disagree with the three-stage approach, claiming that conversion is first, then one is baptized, and then a second work of grace happens with one is filled with the Holy Spirit as evidenced by speaking in tongues. Oneness Pentecostals claim that the “name” of the Father, Son, and Holy Spirit is “Jesus Christ.” And hence, Matthew 18:29 is teaching the same thing literally as Acts 2:38. [Dictionary of Pentecostal and Charismatic Movements]<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Conclusion<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Oneness Pentecostalism promulgates heretical views of God. This means that what they teach about God the Father, God the Son, and God the Holy Spirit is also heresy. So their views on the nature of God and the persons of the Godhead are heretical. Oneness Pentecostalism also holds to a heretical soteriology. Mixing works like repentance, baptism, and speaking in tongues with regeneration is spiritually destructive. In order for someone to join a Oneness Pentecostal community, due to the nature of their basic beliefs, that person would have to understand and affirm a heretical doctrine of the God along with a false gospel and in addition hold to an obvious heretical soteriology. It is difficult to imagine how someone could be truly saved in an environment where the gospel is not present.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">How should we answer this question? Can a person be saved and reject the doctrine of the Trinity? I have to answer in the negative. No, you cannot. When the lady called into The Line of Fire, perhaps it would have been best to just answer that way. It is biblical. It has 2,000 years of Church history behind it. And it happens to be true. And if ever I have a friend who makes the mistake of not just answering the question directly and clearly, I will love him enough to tell him so. And I will hold him account for fixing that error because it is an important mistake. Just speak honestly to the Oneness Pentecostal. We love you, but you cannot reject the Trinity and have true fellowship with God or his church. Teach them the truth and if God is regenerating them, they will leave the heresy behind just like the adulterer flees from his or her adultery. To jump through hoops on a question like this is to run the risk of having people think that this is not that big of a deal and that grace will cover heresy. Well, according to Paul, it won’t: I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.<o:p></o:p></span><br />
<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><br /></span>
<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Regarding the question of whether or not you can be a Christian and deny the Trinity, out of ignorance or anything else, you could answer it in a way that is destructive of this essential component of Christian faith:</span><br />
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Or you could answer the question in the way a solid, mature Christian leader who knows what he is talking about answers it. These are the kind of men we need defending the Christian faith and answering questions about the Trinity:</div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0tag:blogger.com,1999:blog-4201628496305035793.post-17659251501604738602018-02-03T09:59:00.001-05:002018-02-12T18:56:40.224-05:00James White: The Rest of the Story<div align="center" class="MsoNormal" style="text-align: center;">
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Recently, a controversy has arisen regarding one Michael Brown, his statements concerning nature of the doctrine of the Trinity and its relationship to the gospel, and by implication, its relationship to Christianity in general. The issue, if I can pinpoint it for you is how Michael Brown answered a question put to him regarding the denial of the Christian doctrine of the Trinity. So, here is the question that was put to Michael Brown: If you believe in oneness or the Trinity, will that determine if you have salvation or not? In response to this question, Michael Brown stated clearly, they (Oneness Pentecostals) believe in the fundamentals of the gospel, they believe in the deity of Jesus. If this wasn’t disturbing enough, Brown says it is actually a debate “within the body.” Then Brown says, “I have met saved Oneness people.” <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">What is indisputable in this scenario?<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Calibri Light"; mso-fareast-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-list: Ignore;">1.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Michael Brown has said as clearly as anyone could say it: he has met Oneness people who are genuinely saved.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Calibri Light"; mso-fareast-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-list: Ignore;">2.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Michael Brown has said as clearly as anyone could say it: Oneness people do not deny the fundamentals of the gospel.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Calibri Light"; mso-fareast-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-list: Ignore;">3.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Michael Brown has said as clearly as anyone could say it: The Trinity-Oneness debate is an in-house debate.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Calibri Light"; mso-fareast-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-list: Ignore;">4.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Michael Brown has said as clearly as anyone could say it: there are many who say that Oneness theology is outright heretical, and he believes it is something that needs to be debated.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Calibri Light"; mso-fareast-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-list: Ignore;">5.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Michael Brown has said as clearly as anyone could say it: if they (Oneness theology people) affirm the fundamentals then he is not just going to damn them to hell on the spot for a particular difference in their understanding of God.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Calibri Light"; mso-fareast-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-list: Ignore;">6.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Michael Brown has said as clearly as anyone could say it: some would say any denial of the Trinity in any form is a denial of the fundamentals, I think there is debate within that in terms of exactly what someone believes.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-fareast-font-family: "Calibri Light"; mso-fareast-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><span style="mso-list: Ignore;">7.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Michael Brown has said as clear as anyone could say it: Oneness theology is not the same as Modalism. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Here is a follow-up question to Michael Brown regarding his having met Oneness Pentecostals who are saved: How did you know they were Oneness? How did you know they were saved? Finally, having come into the knowledge that this person or these people are Oneness, did you take them aside and explain the gospel more clearly to them?<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">What is Modalism? According to the Oxford Dictionary of the Christian Church, In the early Church a form of unorthodox teaching on the Trinity which denied the permanence of the three Persons and maintained that the distinctions in the Godhead were only transitory.<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "calibri light" , sans-serif; font-size: 12.0pt;">[1]</span></sup><!--[endif]--></span></sup></a> <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">What is Oneness Pentecostalism? “Oneness theology builds its alternative to the traditional Trinitarian doctrine of the nature of God on three theological principles. First, the nature of God is a simple dialectic of transcendence and immanence. The only distinction within the Godhead is otherness and expressibility. Second, the “personhood” of God is reserved for his immanent and incarnate presence in Jesus while Spirit designates God in his transcendence. Third, the threefold divine reality is defined as “three manifestations” of the one Spirit in the person of Jesus…As a form of modalism, it preserves the radical monarchy of God and affirms the triune revelation.”<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "calibri light" , sans-serif; font-size: 12.0pt;">[2]</span></span><!--[endif]--></span></span></a><o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">There can be no question that the following statements have been made: Oneness people can be genuine Christians; Oneness people do not deny the fundamentals of the gospel; the Trinity-Oneness debate is an in-house debate; there are many who say that Oneness theology is outright heretical but he believes it is something that needs to be debated; if Oneness theology people affirm the fundamentals of the gospel, then he is not just going to damn them to hell on the sport for a particular difference of their understanding of God; some would say any denial of the Trinity in any form is a denial of the fundamentals, I think there is debate within that in terms of exactly what someone believes; Oneness theology is not the same as Modalism.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Every confession of the Christian church beginning at Nicea requires the confession and affirmation of the Trinity as a necessary condition for recognition by and inclusion in the church. The original Nicene Creed of 325 closes with the following anathema:<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">But those who say: 'There was a time when he was not;' and 'He was not before he was made;' and 'He was made out of nothing,' or 'He is of another substance' or 'essence,' or 'The Son of God is created,' or 'changeable,' or 'alterable'—they are condemned by the holy catholic and apostolic Church.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Michael Brown has answered a question on the doctrine of the Trinity in a clear and cogent manner. He has told us what he thinks. Dr. Brown is a first-rate scholar according to many. He has 40 years of Bible-teaching experience. It seems highly implausible that a man with Brown’s credentials would botch a question as significant as this one. I don’t think he did. I think he gave us his beliefs concerning the nature of the orthodoxy or not, of the doctrine of the Trinity. He clearly believes that one does not have to affirm it to be genuinely saved. He clearly believes it is not a fundamental of the Christian faith.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Now, Brown made a serious tactical error and I want to point it out. You need to walk through this last piece very carefully. Michael Brown is the kind of man who will denounce teachings like the prosperity gospel while at the same time teaching it. He does this all the time. It is a deliberate tactic. It is how the angel of darkness becomes an angel of light. He tells you this is not that. I hate that. But this is not that when in fact it is that. And he is doing it right here with Oneness Pentecostalism. He is affirming Oneness Pentecostalism while at the very same time condemning Modalism as heresy. Why? Well, we are all used to hearing that Modalism is heresy. If Michael Brown were to say, Modalism isn’t really heresy or some Modalists are genuinely saved, he knows it would be a PR nightmare. In short, it would be unsellable. So, like the good CPRW (Charismatic Public Relations Wizard) he is, attempts to pull off his magic once again. And for many of James White’s fans, based on the number of attacks I have received, they have bought it. James White has clearly bought it. But notice that the definition of Oneness Pentecostalism I gave you comes from the Pentecostal friendly “Dictionary of Pentecostal And Charismatic Movements.” Either Brown is completely ignorant of Oneness Pentecostalism and Modalism, in which case he is not such a skilled scholar after all, or he is being deliberately misleading in how he defines Oneness theology and Modalism. In either case, the picture this paints of him is not very flattering.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In summary, there can be no doubt, but that Michael Brown and James White have offered us a new alternative for Trinitarian Doctrine. The church should no longer pronounce those who deny the Trinity, heretics, if they deny it out of ignorance. In those cases, such people should be recognized as genuine believers along with those who confess the biblical doctrine. Michael Brown even says that it is possible for genuine Christians to become Jehovah’s Witnesses. He has met a born-again Jehovah’s Witness. Now, he says that such a person would eventually have to leave that cult just as a saved Roman Catholic would have to leave Rome. But why? If the person continues to ignorantly affirm heretical doctrine, and ignorance gets you off the hook, why not agree with the Catholics and tell people <i>not </i>to read the Bible. Because if they do, they will have to leave eventually. How long do they have? But again, this isn’t really what’s going on with Drs. Brown and White.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">All this leaves us with an unanswered problem. If the Trinity is not a fundamental of the gospel, why does it matter if people reject it out of ignorance? It isn’t a fundamental to begin with, so getting it wrong is not a peril to the soul. That means it is a non-essential doctrine, one that is less clear in the Scriptures than other essential doctrines. So, why bother to excuse people from affirming the Trinity if the doctrine isn’t a fundamental of the faith anyways? And if it is a fundamental of the faith, how can ignorance ever be an excuse since we all believe it is God who opens the eyes to the fundamentals of the gospel to begin with. Isn’t that how he saves us? Could a person be saved and be ignorant of their need for salvation? Some modern preachers claim that some people know Christ and don’t even know that they know him. They have never heard his name preached, but somehow, they still know him. The faith and confession of new believers are tested right from the start. This is why the early church was so adamant about confessions. Maybe this has more to do with the abhorrent way in which false churches receive converts than it does sound theology.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">The problem here is that Michael Brown’s soteriology is unbiblical to begin with and James White knows that. On his DL program, James White gets to the segment where he is going to offer a defense for Michael Brown, but before doing so, he begins with an ad hominem and slander directed to P&P, something that is completely unnecessary and inappropriate. Then he turns his guns on me and immediate begins with ad hominem and slander as well. Again, I wasn’t trolling anything. I have been a regular listener of the DL and have often commented in the chat channel for years now. I guess Dr. White thinks it helps one’s case if you begin by defaming anyone who disagrees with you before actually talking about the matter. I find such slanderous behavior reprehensible and inexcusable. What White said next was actually one of the most arrogant things I have heard him say: “My critics know they could not have done that program themselves. They can’t just sit down and do that. It is beyond their capacity and they know that, but they don’t care.” White is referring to the Psalm 22 DL with Michael Brown. White then says, “this is the utter abandonment of any Christian motivation on their part.” The criticism of White has been focused on his practice of providing cover and enablement to Michael Brown, a man whom many in the reformed camp consider dangerous. So why would we want to go out of our way to praise the Psalm 22 program. James White is sending out a red herring here. None of us are perfect. This is not about hating James White. The truth is that James White is doing to me what Homosexuals do to all Christians who think homosexuality is sinful behavior. They begin by calling us hateful bigots and the argument becomes one between a caring homosexual and cold, hateful bigot. White has employed the exact same strategy here. He begins by calling me a troll. He assumes I am an enemy out to get his ministry. He claims that I am just one more life-long critic. And he assumes that I am affiliated with Pulpit and Pen. And he is wrong on every single count. He couldn’t be more wrong. But what I am interested in is how White actually interacts with the facts I have outlined above. These are undisputable statements that came directly from Michael Brown’s own lips. White then says that I possessed something, not sure what, that would make me a bald-faced liar, meriting charges before my elders. I honestly do not know what that means. I am in possession of the conversation Dr. White and I had on instant messenger. That conversation was copied and pasted and forwarded to JD Hall for one single purpose: this issue deserves to be raised higher and JD Hall can do that better than I. No one would notice my blog. But, they would notice JD Hall and hopefully go take a look at the issue for themselves. My strategy worked better than I had hoped. I did not expect to become the subject of two prominent ministries at the same time. It was never about me. It is not about me. To make it about me is to miss the point entirely. It is about the fundamentals of the gospel. It has always been about that and it will continue to be about that. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">White says that I don’t understand plain language, or I am desperately dishonest. Folks, it shouldn’t matter that this is James White saying these things. This is slander. As I listen for Dr. White to address Brown’s clear answer on the Trinity, he just continues to go and on about Pulpit and Pen, and now, me. Dr. White seems to want to make this about people being able to articulate an orthodox position on the Trinity. White seems to think that most Christians would test out as having modalistic tendencies. I actually disagree completely with that conclusion. I think more often than not, the error would be toward polytheism, not modalism. Modalism is far more complicated than polytheism. Most Christians need to have a better understanding how the three persons are actually one God. Most evangelicals do not think of the Trinity as three manifestations of God. They would be more prone, if pushed, to have difficulty unifying the persons into One Being. That has been my experience. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">White thinks that the statement, “if they deny the eternal existence of the Son, they are not saved,” ends the controversy. He is mistaken. Oneness Pentecostals would claim that the Son, being a manifestation of God is essentially eternal as God. They would claim that the God indwelling in the Son is eternal and therefore that person is the son. But this again misses the point above. Brown has already clearly said that the debate regarding the Trinity is an “in-house” debate not bound up in the fundamentals of the gospel. He is on record as clearly having said this. Add to this the fact that White and Brown have allowed ignorance as an excuse and White went pretty far to demonstrate that he thinks that it is, then does this not mean that you can deny the eternality of the Son out of ignorance and still be saved or not? <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In conclusion, Michael Brown clearly states that the doctrine of the Trinity is an “in-house” debate, and that it is not bound up in the “fundamentals of the gospel.” He has said that he is not going to damn people to hell who have a particularly different understanding of God than he does. He claims that Oneness theology is not Modalism. Michael Brown gives us two answers to these question, but they both essentially agree with each other. One answer is unscripted and un-coached. The other is not. The problem is that in both answers, Michael Brown is busy doing what Michael Brown has done for years now: opening the gates to heretical and blasphemous views in the Christian community. I understand that people think this language may be inflammatory and provocative. But it is not in and of itself unloving or unbiblical in tone nor is it overly harsh. We aren’t talking about an unclear complicated issue related to eschatology. We aren’t talking about theory or hypothesis when we talk about the doctrine of the Trinity. We are talking about Christianity. No Trinity = No Christianity. Michael Brown has a different criterion for discerning the true faith of people and apparently, it has nothing to do with whether or not they are walking in the truth. It is not only true that Brown has a troubling soteriology, but he also has a disturbing view of Scripture. He engages in the practical denial of the doctrine of the sufficiency of Scripture. He relies on a “spiritual” sense to discern things. For the Pentecostal, the Spirit bearing witness is very much a “mystical” sensation they get when the Spirit is confirming truth to them. They even use it to test other people’s faith on occasion. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Do yourself a favor, shun Michael Brown. He is misleading on numerous levels, and he represents a serious danger to the body of Christ. I am not saying anything about his salvation. I really don’t have to do that. Michael Brown should be confronted repeatedly, continually, and if he remains obstinate, he should be stigmatized, marginalized and rejected by the leaders of the true church as a divisive man who has no interest in submitting to the teachings of orthodox Christianity. This is how we should treat all those who walking in a disorderly manner before the Lord.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Addendum: The James White/Ed Dingess Conversation from Facebook Instant Messenger. Note, James White edited this conversation on Facebook. I am including the unedited version below with comments.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Ed Dingess:<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">I have decided to pull back from my glowing endorsements of you, something I have done for YEARS. Michael Brown endorses heretics and leads people toward those who practice outrageous acts of blasphemy in worship practices that are extremely bizarre. Recently, he went on record to say that the denial of the Trinity is not heresy. He sends people to heretics. He sends them to blasphemers, people he calls his friends, his brothers in Christ. And he uses your name to enhance his own credibility. I am deeply saddened by your decisions regarding Michael Brown. Your decision as to who is dangerous and who is not seems arbitrary at this point. If you like me, I am not dangerous. If you don't, then I am. With all due respect, you could use a dose of your own older medicine.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">James White:<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">A few points in response. 1) I will try to muddle on without your "glowing endorsements," since, to be honest, I've never seen them, nor are you known to me. 2) Your misrepresentation of MB is common, but nonetheless reprehensible. MB's unwillingness to join the anti-charismatic polemics cabal is understandable, given he is a charismatic. But the unwillingness of others to honestly evaluate who MB actually <b>endorses</b> (there are few) and who he refuses to condemn (not the same thing as endorsing---though in the minds of many, they are in fact the same) is a sad testimony to the degradation of truthfulness in Christian discourse. 3) Your statement, "he went on record to say that the denial of the Trinity is not heresy" is a bald-faced absurdity, worthy only of the source you derived it from, Pulpit and Pen. It is a lie. Period. Anyone promoting it is a liar. Period. Unlike MB's wild-eyed and dishonest critics (like P&P), I contacted MB and he read my words on his program and agreed with my statements. Let me guess---you didn't actually listen to what MB said. You just believed whatever you were told by P&P. Not unusual, but reprehensible nonetheless. I can't stop you from spreading falsehoods and misrepresentations---it is the common behavior of folks on the net these days. But I can hope you will become serious and start being careful about being truthful.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">On (2) notice that White wants to make a distinction between endorsing and condemning heretics. He wants us to believe that refusing to condemn heretics is actually acceptable. Jesus said, you are with me OR against me. You love me or you hate me. You are a friend or you are an enemy. If White is going to accuse people of misrepresenting Brown, he will have to do better. <o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Michael Brown said that the doctrine of the Trinity is an “in-house” debate. That he has met many Oneness theology people who are saved. How is this a bald-faced lie?<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">My source was Michael Brown’s “Line of Fire” program.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Note that James White contacted Michael Brown after his first answer on the Line of Fire. He admits it. And that was for the purpose of coaching Brown. Why would White contact him if that first answer wasn’t problematic? Who is really the conspirators here? It isn’t me. I have never had a conversation with JD Hall outside of a couple of interactions on FB messenger. In fact, I have interacted more with James White than JD Hall. White is making assumptions based on sheer conjecture and he couldn’t be more wrong.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Finally, notice that in White’s response to me, there is no true argument, no defense. He basically wants to be able to say, “you’re a liar, shut up.” He thinks this ends the controversy. It doesn’t. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Ed Dingess:<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Actually, I am not a P&P fan. I find JDs tactics reprehensible. And you are WRONG sir. I listened MB's answer TWICE. TWICE Dr. White. I have appreciated your ministry for years. But MB has CLEARLY said you can hold to the fundamentals of the gospel AND be Oneness. This is a rejection of Nicea even though it isn't a rejection of the Trinity. Just calling me a liar is not addressing the issue. You're right, Dr. White. I am a nobody. I am NOT a celebrity. I am nothing. I am one of many who has been blessed by your ministry. And now, I am one of many who is extremely disappointed. You know PJ, TF, and JP and many other respectable men believe you are 100% wrong. That alone is enough for my position, which is identical to theirs, to at least deserve something more than a "your a nobody who is a liar and unworthy of consideration." I have tried NOT to get into this issue. You insist on pushing the MB issue and I felt like I should say something.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">For what it is worth, I not only came out of the Pentecostal world, I was very close to oneness people, having gone to their churches and conversed with them for a number of years.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">James White:<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">1) Before I replied to you, I looked at your page....you linked to the P&P hit piece. Oversight? 2) Which answer? His answer to the caller or the one where he read MY comments and agreed with them? I await your answer.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DLb8gd7-zAes&h=ATOXVS6RBgVmPjBiAbGK9se0oQovkEveYB_DJhhsSvz2rNVOGnKzud2Gcp82Ffjuy4rt0yi163WLVOVRCd6hzyLI0AVU5Q9VBbfZS7_BOK5f0oYK2Af6-gZnmwQ9p8aHJEI1w7WA544Kc-AbM9WbUF9Y12xBg3v0AcKepw" target="_blank">https://www.youtube.com/watch?v=Lb8gd7-zAes</a><o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Commentary:<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Notice that White refers to the page at P&P as a “hit” piece. This is irrelevant. And, as James very well knows, it is poisoning the well. Just because I have had articles picked up and published by P&P and just because I link to P&P, that does not make this a conspiracy theory. James White hates JD Hall. His anger toward JD Hall is now being directed at me. His anger is blinding him to the truth which is that this was not a conspiracy. <o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In White’s answer on the video, he is said to hold that 20% of Oneness Pentecostals (or Oneness theology people?) are probably ignorant of their own doctrine of God. Therefore, we shouldn’t condemn them. If White wants to remove himself from the heresy that is threatening to impale him, there is a better way.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Ed Dingess:<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">That is the only place I could find the video. I don't like JD's behavior over the last couple of years but I still think he makes a good point on occasion and I think this is one of those occasions. My point is that Brown spent over 5 minutes refusing to call the rejection and denial of the Trinity heresy. He was teaching this woman that called in and ALL his listeners that the Trinity is NOT fundamental to the gospel nor to orthodoxy. You can reject it and still be saved. Its an "in house" debate. We look for you to step up and refute your friend openly and distance yourself from such teaching. It is deadly. Instead, you bring him on your show and enhance his credibility. Why can't you look him in the eye and say, Michael, your friends are heretics. Much of what you call "fire" is just blasphemous worship. And your downgrade of the Trinitarian doctrine is reprehensible. Do you not believe that it is. And when you attempt to spin it and interpret MB in the most positive light, we all shake our heads James. I love your ministry but you are losing us sir. We will not stand for another MB Toronto blessing movement that we all know is coming. He is not one of us.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">I appreciate your ministry...I rely on you...but this MB is hurting all of us...at least all the guys I talk to<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">James White:<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">In other words, "Yes, I just listened to the one question, and no, I did not hear the rest of what MB said, and no, it doesn't matter that he read your comments, clarified his statement." Got it! That's where we part company. I am sure some folks would take my statement that more than 50% of evangelicals I know are modalistic in their views of the Trinity and twist that into saying "James White denies the Trinity is definitional of the gospel!" Easy to do---so common---my standards won't allow me to join in such internet hay-making. If you want to do it---you get to answer for it. Next, HURTING you? Oh goodness---now the "victim mentality" is invading Christianity, too? You can't take the good and leave the bad, can't go, "Wow, this is solid stuff on Psalm 22" without going "Oh and that means I have to adopt every attitude MB portrays toward Charismatic activities"? PLEASE! I just can't believe this, "Oh, we are being HURT by Michael Brown" drivel. Man up!<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Commentary:<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Michael Brown doubled-down. He spent all this time justifying his view that the doctrine of the Trinity is not a fundamental of the gospel, a few seconds saying that if they deny the eternality of the Son then that’s heresy, and the rest of the time trying to convince us that we should not damn people to hell because they have a different understanding of the nature of the Trinity than historic Christian orthodoxy.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">James White makes much of the “eternality of the Son” statement as if this settles the matter. The eternality of the Son is not the doctrine of the Trinity. Nicea is the place to look if we want to truly work with a biblical definition of the Trinity. Again, this is James White providing yet more cover for Michael Brown and I for one have had enough.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Notice that White is extremely callous to my plea that he is hurting us, meaning, hurting the body. He could care less. This isn’t victim mentality. It’s the same concept Paul uses when the image of “ravenous wolves” coming in to tear the sheep from limb to limb.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "symbol"; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">If James White knew me, he would never tell me to man up. That much I guarantee. <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Ed Dingess:<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">So, again, I listened to the 5+ minutes entirely, twice. I thought you would have been annoyed he dropped your name in an answer that bad. I respect you Dr. White. I will continue to use your materials and listen to your debates. The fact remains that you have done NOTHING to refute my points about MB. And you have done NOTHING to justify your endorsement of him other than to tell me I should be able to take the good and throw the bad away. I don't need MB's good, what little there is. I can get his good from good guys who don't endorse heretics. We are all sad to see you run to this man's defense. We can't justify it in our minds. MB endorses heretics: yes. Michael Brown pushes worship practices that are blasphemous: yes. Michael Brown displaces the Trinity, making it a non-essential component of Christian belief: yes. And you seem immoveable. And we cannot understand why. I won't trouble you any longer. I know you are busy. I love you. I appreciate your ministry. I respect you highly. But on this issue, you couldn't be more wrong in my humble opinion.<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">James White:<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">OK, so, he AGREED with my position and answered my question and yet you go, "Nope, didn't change a thing." OK. We're done. Have a nice life!<o:p></o:p></span><br />
<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;"><br /></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Commentary:<o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">It didn’t change a thing because, well, it didn’t change a thing. There was nothing in Brown’s answer that corrected his previous answer. So, no, it didn’t change a thing. And don’t you love these guys running around in their debates, bragging about how much they have accomplished and how incredibly smart and talented they are, only to feel entirely within their right to say to the rest of us, the nobodies, the nothings, “Have a nice life.” <o:p></o:p></span></div>
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<span style="font-family: "calibri light" , sans-serif; mso-ascii-theme-font: major-latin; mso-bidi-theme-font: major-latin; mso-hansi-theme-font: major-latin;">Why did I decide to send this to JD Hall? The last comment from White indicates that he has absolutely no reason to reconsider his current trajectory. This is alarming to me. I am, in fact, a nobody. No one knows me, and I haven’t given them any reason to know me. That is not God’s plan or design for my life. I am extremely ordinary, if that. But, I still believe that James White can be corrected and that this Michael Brown relationship can be addressed biblically. So, I asked myself, “self, what can you do to get James White’s attention since you are a nobody?” And I figured that I could pass this important conversation off to JD Hall, someone that I am convinced would get White’s attention, and hopefully, the attention of others who would not let this issue just fade away but would perhaps come alongside James and provide additional encouragement for him to change course. After all, us nobodies in the body of Christ are useless when it comes to holding the somebodies accountable. I will continue to pray for James White and his ministry. I hope nothing but the best for him. In closing I quo</span><span style="font-family: "calibri light", sans-serif;">te the great radio philosopher Paul Harvey, “And now you know the rest of the story.”</span></div>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><sup><span style="font-family: "times new roman" , serif; font-size: 10.0pt;"><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><sup><span style="font-family: "times new roman" , serif; font-size: 10.0pt;">[1]</span></sup><!--[endif]--></span></span></sup></a><span style="font-family: "times new roman" , serif; font-size: 10.0pt;"> F. L. Cross and Elizabeth A. Livingstone, eds., <i style="mso-bidi-font-style: normal;">The Oxford Dictionary of the Christian Church</i> (Oxford: New York: Oxford University Press, 2005), 1104.<o:p></o:p></span></div>
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<a href="https://www.blogger.com/blogger.g?blogID=4201628496305035793#_ftnref2" name="_ftn2" style="mso-footnote-id: ftn2;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "calibri" , sans-serif; font-size: 12.0pt;">[2]</span></span><!--[endif]--></span></span></a> <span style="background: white; color: black; font-family: "times new roman" , serif; font-size: 10.0pt;">Stanley M. Burgess, Gary B. McGee, and Patrick H. Alexander, <i>Dictionary of Pentecostal and Charismatic Movements</i> (Grand Rapids, Mich.: Regency Reference Library, ©1988), 648-49.</span><span style="font-family: "times new roman" , serif; mso-bidi-language: HE; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<div class="blogger-post-footer">People LIVE what they believe; EVERYTHING else is just noise!</div>Ed Dingesshttp://www.blogger.com/profile/14007054168398086809noreply@blogger.com0