In John 10:16 Jesus said, “I have other sheep, which are not
of this fold; I must bring them also, and they will hear My voice; and they
will become one flock with one
shepherd.” The
Church, while at times looking quite splintered and segmented is actually “one”
community. Jesus Himself said that there are sheep who are not “of this fold,”
but that he must bring them also, and they will hear His voice. These “other”
sheep are gentile believers who will be grafted into the body of Christ by
faith, making up the “one people” of God.
A litter later, John said in 11:51-52, “Now he did not say
this on his own initiative, but being high priest that year, he prophesied that
Jesus was going to die for the nation, and not for the nation only, but in
order that He might also gather together into one the children of God who are
scattered abroad.” John
was commenting on Caiaphas’ prophecy concerning Christ. This verse reminds us
of another one in John’s first letter, “and He Himself is the propitiation for
our sins; and not for ours only, but also for those of the whole world.”
The latter is a very close paraphrase of the former. This means there is only
one people of God, one fold, one flock for whom Jesus said He would lay down
His life. The word “one” points to an indivisible unity. Few things are as
important in the Christian group as unity. Unfortunately, in our culture,
independence is valued far more than unity and this value often finds its way into
the Christian group. One of the primary functions of the Christian group is to recognize
and purge values that contradict the values of the group. Independence is an
American value that has no place in the body of Christ. Nothing contradicts the
mature of the Triune God more than independence. Think about that. The highest
American value is also the one value that represents the exact opposite of the
unity of the Divine we see in the Triune God. I suggest you stop and think
about this. Let this fact sink in. Ask yourself how the American value of
independence has come to influence you thoughts and actions both in and outside
the church.
David deSilva writes, “The Christians are explicitly instructed to treat one another as family:
“Do not speak harshly to an older man, but speak to him as to a father, to
younger men as brothers, to older women as mothers, to younger women as
sisters—with absolute purity” (1 Tim 5:1–2). Fostering an ethos of kinship
within the Christian group was a widespread technique of the group, grounded in
the conviction that believers have become kin by the blood of Christ, being
adopted into the one household of God as the many sons and daughters.”(1)
Christian unity is a core value of the Christian church. The bond of this unity is the Spirit of truth and its foundation is love for God and for one another.
Christian unity is a core value of the Christian church. The bond of this unity is the Spirit of truth and its foundation is love for God and for one another.
In the great
High-Priestly prayer, our Lord petitioned the Father “that they may be one even
as we are.” It is clear that unity within the Christian community, the Church,
was of major importance to the Son of God. When you are engaging in behavior
that divides the body of Christ, you are engaging in behavior that is
antithetical to the prayers of Jesus Christ Himself. Moreover, one of the
things the Lord hates is one who sows discord among the brethren. Does this
mean we cannot have disagreement? While it does not mean we might agree on
every issue, it does have serious implications for how we react and respond to
those disagreements. Moreover, it has serious implications for how we treat
those with whom we disagree.
A perfect example is
failure is in the area of eschatology. This area creates a lot of disagreement
and unfortunately a lot of division. Those who hold to one view spend a lot of
time criticizing those who hold a different view. While I am all for the hot
pursuit of truth, I am very disturbed by when tiny issues morph into mountains
of heated debate that result in name-calling and ill-feelings. Such behavior is
not the product of godly sanctification. Rather, it is the result of pride. In
some matters, we must humbly recognize that we simply do not possess enough
clarity to take a dogmatic stand. It is a wicked behavior for covenant
theologians and dispensational theologians to accuse one another of not
preaching the true gospel. The issues are complex and the more complex the
issue, the more humility we must exercise in our hermeneutic. What have we
gained if we discover truth at the expense of brotherly love? Unity in the body
of Christ and brotherly love are more important than whether or not one holds
to covenant theology or dispensationalism.
This is not to say
that we seek unity at the expense of biblical truth. We do not. Indeed, we
cannot. Biblical truth is the glue that makes Christian unity possible in the
first place. The “matters” that are clear are the “matters” that matter.
Perspicuity is a significant doctrine here. We do not and cannot join with
those who hold views that clearly run contrary to the clear teachings of
Scripture. At the same time, when we make that decision to separate from
someone who professes Christ because they hold to false doctrine or heresy if
you will, we should do so with great care, with much prayer, and with tears.
The Christian’s goal is always to unite in truth with those who have made the
confession of faith in Christ. Yet, when it is clear that an individual has no
interest in abandoning their heresy, the Christian must separate.
Therefore if you are
presenting your offering at the altar, and there remember that your brother has
something against you, leave your
offering there before the altar and go; first be reconciled to your brother,
and then come and present your offering.
(1) David Arthur deSilva, Honor, Patronage,
Kinship & Purity: Unlocking New Testament Culture (Downers Grove, IL:
InterVarsity Press, 2000), 212-13.
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