Christian Ethics and Politics
There is a
lot of noise in the Christian community right now concerning the American
practice of voting. As with any behavior, Christians must grapple with the
ethics. James said that pure piety involved keeping oneself spotless or
unstained by the world. (James 1:27) In addition, John commands us not to love
the world or anything in the world because those who love the world do not love
God. Contrary to modern Christian laxity, believers must be acutely aware of
their ethical conduct. Cultic worship unaccompanied by ethical living is empty,
vain, and fruitless. Both John and James were dealing with these problems 2000
years ago. Every believer must be aware of how he or she conducts their life if
they want their worship to be a true expression of adoration for the God they
claim to serve. Hence, we come to the question of Christian participation in
the American voting process.
Is there a
divine imperative to participate?
I have participated
in a few discussions on the subject of politics over the course of my life.
During that time, I have experienced a considerable shift in my position on the
subject. At one time, I thought Christians had no right to say anything about
politics or political leaders if they did not vote. Additionally, I thought it
was impossible for one to be a believer and vote for a certain party because of
the pervasive immorality expressed in that party’s platform. However, over time
I have moved away from such positions holding them now to be incongruent with
Scripture, not to mention highly legalistic.
In response
to the former argument, we have to ask if Scripture commands us to be “good
citizens.” Secondly, we must ask if Scripture and the unregenerate culture
agree on what makes a citizen good. In this case, we also must ask if the form
of American government places an obligation to participate or merely gives us
the “freedom” to participate should we so choose. These are all questions that
we must grapple with when we engage in such a discussion. Moreover, we must be
willing to entertain that our views could be more the product of our culture
and upbringing or tradition than they are based on a sound exegesis of the
biblical text. With that willing disposition in place, perhaps we can reach
some conclusions that are consistent with a biblical attitude about the matter
of participation in American politics.
I think I am
safe in saying that God and the unregenerate heart of wicked men do not agree
on what makes for a good citizen. That is the first point. A good citizen is
one who submits to God. She is one who acknowledges God’s right to rule over
all governments. She testifies of God’s goodness in her conduct and with her
message and she does so continually. She holds to godly values, not worldly
ones. This is a good citizen. Secondly, Scripture adamantly points out that our
citizenship is not of this world. Paul says that our citizenship is in heaven.
We do not set out minds on earthly things. This whole discussion is a
discussion about earthly things in my opinion. Who will lead America? This is
distinctly an earthly issue, an earthly matter, not a theological one as far as
the “ideal” itself is concerned. In addition, there is nothing in the formation
of this government that places an ethical obligation on the individual to rule
themselves through the political process as some would argue. The limits of
citizenship stop short of obligation to participate in the political process,
ending with opportunity. In other words, we are free to participate or not.
Otherwise, there should be fines and penalties or personal, immediate, and
direct incentives to participate. The whole point of the American experiment is
freedom. The founding fathers were not interested in trading the tyranny of a
King for the tyranny of a document. If there is no divine imperative to participate
in the voting process, what then is the relationship of the church and the
individual believer to the government?
Romans
13:1-7 provides explicit instructions for the believer-government relationship.
The Christian attitude must reflect godly change in the heart. The believer
recognizes the government as God’s instrument of social order. He submits to God’s
instrument with all humility. The believer understands that refusal to submit
to government authority is refusal to submit to God. In this periscope, Paul
never implies or infers that it is the business of the Christian to shape and
form the government into a “Christian” system. As it stands, it is God’s
instrument. Rather than rebel and rebuke, Christians are to submit and obey the
government. For some reason, Christians, American Christians think that it is
their duty, or right to insist that the American government live out and force
its citizens to live out Christian values. This is what happens when the Church
confuses her identity and comingles her divine mission with human temporal one.
Paul also
talks about the Christian relationship with secular authorities in his first
letter to his ministry partner, Timothy. The Christian is to make entreaties,
prayers, petitions, and thanksgivings to God for civil authorities. Paul tells
us that the purpose for this behavior is so that Christians may lead a tranquil
and quiet life in all godliness and dignity. This word dignity is semnotes in the Greek and it means “behavior which is
befitting, implying a measure of dignity leading to respect.”The idea is
honorable behavior, noble character fitting for those who profess Christ. Of
course the testimony and witness of the Christian community to the outside
world comes into view. According to Paul, God may use civil leaders to provide
optimal conditions for Christian living within a given culture. This is by no
means a promise. This is simply the end to which we must pray for those who are
in civil leadership positions. The key point here is that the Church is never
instructed to engage in political activism in order to create what God brings
about through prayer, if indeed He will bring it about at all.
The two key
components that undergird the relationship between the Church and civil
government are submission and prayer. Christians must submit to and obey the
civil authority because he is clearly God’s minister. To resist him is to
resist God. That is hard pill for American Christians to swallow. Yet swallow
it they must. Secondly, Christians are to be diligent in their prayers for
civil leaders in hopes that God will use them to produce optimal conditions for
godly living. Optimal Conditions for godly living existed at one point in the
American culture. However, they appear to be weakening over time. Christians
must commit their anxieties in this area to God’s sovereign rule and refuse to
take matters into their own hands. The church is not God’s instrument by which
He brings about these conditions. Her role in this matter is intense and
diligent prayer and humble submission to her government. It seems then that
there is no divine imperative for American Christians to be involved in
political activism. This would include the supposed obligation to vote. The
view that such a divine imperative exists is far more the product of cultural
conditioning than it is biblical exegesis.
Is there a
divine imperative to direct specific actions if one does participate?
The next
question is related to the first. If a Christian decides to vote, which is
fine, is there a divine imperative for “how” they should vote. Since we are
currently in the middle of the election season, I think it best to use our
current situation. One Christian says you cannot vote for Mitt Romney because
he is a Mormon or allows for abortion in cases of rape, incest, or the mother’s
health. Another Christian says you can’t vote for Obama because he is for
unrestricted abortion, gay marriage, etc. Both of these positions deem it
unethical, or immoral to vote for either one of the leading candidates. In
other words, it would be a sin for a Christian to vote for either candidate.
The idea is that you cannot support men who violate God’s moral law. In order
for it to be sinful for a Christian to vote for a particular political leader,
you have to be able to demonstrate where the wickedness rests in that person’s
heart. In order to examine this position we have to examine its fundamental
commitment, its presupposition(s) if you will. Does a man have to be born again
in order for a Christian to vote for him? What does Scripture say? In answer to
the latter, Scripture says nothing. Sin is a matter of heart motivation. This
is not to say that one cannot sin in the voting booth! I think you must
certainly can, but not for the reasons most American Christians think. So,
since it is not a sin to vote for an unbeliever, the question arises, how much
of an unbeliever can they be in order for a Christian to be morally culpable?
Suppose Mormonism isn’t enough to place Mitt Romney on the “do not vote”
Christian list, what would be enough? Do certain sins and unregenerate beliefs
place people on this list while others are okay? Suppose president Obama were
against abortion but for gay marriage. Can the Christian vote for him? Is there
a guide, based soundly on biblical exegesis, that helps Christians place
candidates on the do not vote list? One would think such a guide could be
created if you listen to some arguments on this issue.
I do not
know that we have ever had a “born again” president leading America. I am very
skeptical when I hear people claim that this one or that one really was born
again. I am skeptical because of what it takes to actually reach this level of
success in a system that is corrupt and depraved as the American political
system is. How can it not be? It is run by unregenerate, greedy, radically ambitious,
and thoroughly hedonistic humans. So where are we? What is the practical
guidance for Christians in the American voting process?
First,
Christians have no divine imperative to participate in the political process.
Let your own conscience be your guide. Second, if you do decide to vote, make
sure you are doing it for non-selfish reasons. If you vote for one candidate
over another because you think he will make life easier for you, then you need
to re-examine your motives. Some people vote for socialistic leaders because
they are lazy. Others do so because they genuinely do care about the less
fortunate and that shows in their lifestyle. Third, it is not a sin to vote for
an unregenerate candidate. Sin proceeds from heart, not the voting booth. Just
because an issue is a burning issue for you, that does not mean it is the same
for another believer. Try to avoid arrogantly imposing your passions, causes,
and convictions on others as if somehow you have cornered the mind of the
divine while the rest of us poor sinners grope in the dark trying to get a
clue. Show a little humility toward those with whom you disagree. Christians
must avoid establishing norms that are not themselves established by Scripture.
It is a sin to judge others based on our own personal convictions and passions
around certain issues. That much I do know. While it may not be a sin to vote
for Obama or Romney, and I don’t think it is, it most certainly is a sin for us
to accuse others of sinning when they are not! Is it a sin to teach Christians
that they must vote or sin in the process? I believe it is. Is it a sin to tell
Christians they are sinning if they vote for what others think is the more
wicked of two candidates? I think it is. What is the Church to do?
We should do
what Jesus told us to do! We should preach the gospel, make disciples, and
shine our values into this world for all to see the light that shines forth
from the Christian group! That is our calling, our mission, our purpose. Politics?
In my opinion, an exercise in futility that has little to do with the mission
of the Church. Let us hotly pursue that for which we have been apprehended!
Holiness, sanctification, and love out of a pure heart! If you want to vote,
then vote. God is not sitting in heaven waiting to rebuke you because you voted
for the wrong person. Moreover, He isn’t sitting in heaven hoping you pick the
right candidate so that He can carry out His plan for America. All that I
advise is that you always search you heart for why you are doing what you are
doing. That is true for everything we do. Are you voting for the right reason
in your heart? Are you voting for this person for the right reason in your
heart? Are you voting from the standpoint of pride so you can boast that you
did your duty? Are you voting for one candidate over another because you stand
to really benefit greatly while others may suffer? You know why you are voting
and you know why you are voting for the person you have selected. Examine those
reasons for selfishness, and any other sinful reason that may exist. That is my
advice to any and all who vote as well as to those who don’t for what it’s
worth.
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