Atheist Objection # 10
Is this actually the case? Has evolutionary theory
answered the question of where we came from. Bob argues:
“I simply say that science has a remarkable track record
for teaching us about reality, while religion has taught us absolutely nothing.
Religion makes claims—that there is life after death, for example—but these are
always without sufficient evidence.”
If Bob expects real philosophers or theologians to take
him seriously, he will need to lose the polarizing language and the incredibly
misleading statements. I wonder if Bob cares whether or not anyone takes him
seriously. It is hard to see how he could with statements like this. It is true
that science has a remarkable track record. But is it true that science has a
remarkable track record for teaching us about reality? Questions about reality
extend far beyond the limitations of science. The Merriam Webster definition of
reality is the true situation that exists: the real situation. Has science, or
even can science provide us with a true account of reality that exists? I think
it can only if one presupposes naturalism. But then again, even if one
presupposes naturalism, maybe science is worse off than if they presuppose supernaturalism.
R. J. Rushdoony wrote, “A myth is a traditional
explanation of life and its origins which so expresses or coincides with the
contemporary spirit that its often, radical contradictions and absurdities are
never apparent, in that they express the basic presuppositions, however
untenable, of everyday life and thought.” [Rushdoony, The Myth of
Science, 15] Such seems to be the case with modern science. Evolutionary
theory, despite its seemingly insurmountable problems, is accepted uncritically
to be a fact. Not only is this true, anyone daring to question the theory is
laughed to scorn, and be very careful if your job depends on its adoption. It
is as if there is new secular book that proclaims, Thus saith science!
Science says it, I believe it, and that settles it, I can hear Bob say!
First of all, science is impossible apart from worldview
and other philosophical considerations. J. P. Moreland writes, “Anyone
wanting an integrated world view will see that nonscientific problems, if they
are rationally supportable, will count against conflicting (though not
complementary) scientific claims; thus, such external problems should be used
in assessing those scientific claims.” [Moreland, Christianity and the
Nature of Science, 53] Not only this, there are numerous philosophies
informing the numerous theories that go into one “scientific” hypothesis. But
if one were to listen to Bob, he or she would think, it’s settled. Science has
given us the only rational working model of reality. Don’t both getting up
early this Sunday for morning service. Science has pronounced that God is dead.
And with his death goes morality, meaning, and hope.
Douglas Axe writes, concerning Darwinian evolution, “The
engine of invention that Darwin imagined and Dawkins has spent much of his life
promoting doesn’t actually work very well when you put it to the test.”
[Axe, Science and Human Origins, 31] Axe actually conducted a small
experiment, a simple experiment really to test Darwin’s engine. He asked
whether Darwin’s engine can alter a single gene in bacterial cells so that its
instructions specify a modified version of the original protein that performs a
new task. Remember, each gene inside a cell carries the instructions for
building a particular protein, and each protein is a tiny machine-like device
that carries out one of the many tasks that must be accomplished for the cell
to function properly. [Axe, Science and Human Origins, 33] The result of
this experience was utter failure. This demonstrates that the assumption that
Darwin’s engine can produce thing B from thing A simply because A and B are
similar is false. The point of this is that evolutionary theory is wrong with
numerous problems and there are number of scientists who are now not afraid to
admit it. If Bob wants to uncritically accept science as the be-all, end-all,
and he wants to tout evolutionary theory as scientific fact, all I can say is
those two things and a handful of magic beans might make for an interesting
fairy tale, but they cannot possible be the ground of our knowledge for the
state of affairs in which we find ourselves.
Bob goes on to say, “What’s dishonest about the evolution
side? It’s the overwhelming scientific consensus.” In several exchanges with
Bob, I have repeated pointed out his informal fallacies only to be ignored.
Well, I am afraid that I am going to have to point out yet another one. Bob
appeals to the many scientists who accept evolutionary theory as fact, as his “final
nail in the coffin.” But Bob knows that his opponent can appeal to the many scientist
who do not accept evolutionary theory as fact and remove the nail from and in
fact, burn the coffin. But Bob is only interested in telling one side of the
story. Bob, from the beginning of his posts on objections to Christian belief,
has been dishonest throughout his posts. And with each passing objection, Bob’s
credibility has weakened, at least among those who are not blind followers,
wishful thinkers, pagan dreamers.
Bob also makes this mind-boggling error: And science does have
answers to many of these questions: there’s no evidence of a
transcendental purpose to your life, so you’d better get busy assigning your
own; there’s no evidence of an afterlife, so you might want to get used to
that; and so on. To claim that there is no evidence of a
transcendental purpose to life cannot be proven scientifically. This implies
that science has exhausted all the evidence, turned over every stone, looked
behind every bush, ocean, river, mountain, and lake and there just is no
evidence to support the belief that there is transcendental purpose to life.
What about the 7+ billion people on the earth who, for some odd reason, despite
Bob’s scientism, do believe there is a transcendental purpose to life? What
about the religious texts that claim that life has purpose that transcends
itself? You see, what I have learned about Bob is that he has decided at the
beginning of the inquiry, what can and cannot possible be true. From this
belief, Bob has concluded what can and cannot be allowed into the discussion as
evidence. So, if you interact with Bob, get ready to be told what evidence you
are allowed to use and what is not evidence at all. Bob wants you to accept his
presuppositions about what reality is, how we know, and what constitutes
evidence. And if you don’t kneel to Bob’s authority, he may call you a name,
but he certainly will hold you in extreme contempt.
Has evolutionary theory answered the question of origins?
Stephen Jay Gould wrote, “Either half my colleagues are enormously stupid, or
else the science of Darwinism is fully compatible with conventional religious
beliefs – and equally compatible with atheism.” [McGrath, The Dawkins
Delusion, 34] The point to be made here, the point I wish to make is that
reality, the thing we call reality is essentially the individual mind’s interpretation
of the experience and observations of life. Reality is not a brute fact for
human beings. It is an interpretation. The difference between the atheist and
the Christian is that the atheist claims that autonomous human reason is the sole
authority for interpreting the human experience while the Christian claims that
we are to interpret all human experience in the world in accord with God’s prior
interpretation of that world. Greg Bahnsen writes, “The plea for Christians
to surrender to neutrality in their thinking is not an uncommon one. Nevertheless
it strikes at the very heart of our faith and of our faithfulness to the Lord.”
[Bahnsen, Always Ready, 3] Jesus himself told his disciples, Whoever is
not with me is against me. (Matt. 12:30) There is no neutral ground. This means
that Bob’s house of cards rests upon his secular, pagan, atheistic thinking
from the start and every piece of evidence is not only subjected to his prior
committed atheistic standard, but it is also interpreted in a manner that is
consistent with his prior beliefs.
Contrary to Bob’’s claim that Christian belief is
irrational, it is Bob’s brand of atheism that is irrational. You see,
naturalism leads to materialism. And materialism has only two options for the
existence of the universe: either the universe is eternal or the universe came
into existence from nothing. Take your pick. Either way, both of these views
are contrary to the laws of science. If the universe came from nothing, it
raises the question, how do you get something from nothing. From nothing,
nothing comes. On the flip side, the second law of thermodynamics, which says
the universe is running out of usable energy flatly refutes the theory that
they universe could be eternal. Science then, rules out the atheistic claims
that there is no evidence for a supernatural origin of the universe. James
Trifil, professor of physics at George Mason University, wrote, “The problem
of explaining the existence of galaxies has proved to be one of the thorniest
in cosmology. By all rights, they just shouldn’t be there, yet there they sit.
It’s hard to convey the depth of the frustration that this simple fact induces
among scientist.” [Safarti, Refuting Evolution]
The fact is that Bob engages in dishonest arguments. He
tells only half the story. He puts forth one straw man after another, commits
logical blunders repeatedly, and oversimplifies wherever it suits his purposes.
Any honest survey of the literature regarding these issues clearly tells us
that the matters about which Bob seems very dogmatic are anything but settled.
If you’re going to read an atheist, you should at least read an honest one. I
would steer clear of Bob’s posts in the future. His representation of
Christianity and his dogmatic and uncritical assertions regarding science and
evidence are overblown and unhelpful at best and misleading in most instances.
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