According to a report in the Christian Post, Charlotte-Mecklenburg
police chaplains are no longer allowed to pray in Jesus’ name. According to Jim
Gronquist, a former Methodist minister and now practicing attorney with the
ACLU, it is good for agencies to “it is improper to mix up religion with the
function of state agents.” Terry Sartain, senior pastor of Horizon Christian
Fellowship and a CMPD chaplain says he understands government’s position. He
adds that he disagrees with it and in fact, that he hates it. He also will
apparently abide by the new rule without resigning his position. He adds that
if he is ever asked to stop praying in Jesus name altogether that he would
resign. Barbara Weller, an attorney from the Christian Law Association says the
move is intolerant and bigoted and that it is not required by law. So, my
question concerns the Christians response. How should Christians respond to new
policies in local government that clearly reflect a degree of hostility toward
the gospel?
It seems to me that this move violates the individual
religious freedom of the Chaplain and sets up the local government in
Mecklenburg County for a legal battle. If it is my sincere religious conviction
that prayer should be offered in Jesus’ name in order for it to be offered
properly within the bounds of my religion, then insisting that I abandon that
practice is indeed infringing upon my religious expression. However, I must
admit that I am not an attorney in any way and therefore, take what I say with
a grain of salt.
Secondly, the government’s objective is to eliminate
offense. The thinking seems to be that removal of Jesus’ name will result in fewer people of other religions being offended. I wonder what those other religions might be. Which religions
are we offending when we use the name of Jesus? Secondly, why doesn’t
Christianity have parity with other religions in the area of offense? If the government
wants to avoid offending people with religious beliefs, and that is really
their goal, doesn’t that include Christianity? Moreover, I would submit that
the government has offended most Christians with this new policy. I can’t help
but think that this seems to be a bit disingenuous, a bit uneven, a bit, what
is the word, hypocritical. Now consider that not only has CMPD failed to hit
their goal of avoiding offense, they have actually increased the number of the
offended. Let’s say you have 100 people at an event. 70 of them have a
Christian background, while 15 are Muslim, 5 Jewish, and the other 10 a mix. If
I pray in Jesus’ name, I might offend 30 people in total. Well, we say, that’s
bad. We don’t want to offend anyone. In response to this, let’s pray a
religionless prayer. Immediately I offend most of the 70 people who were
brought up with Christian backgrounds. Congratulations, I just doubled the
number of people I offended.
It is easy to see that “offense” cannot possibly be what is
driving this new policy unless CMPD really has people who cannot think at all
on their staff, making these decisions. Rather than decrease offense, the
decision has had the opposite effect. In addition, CMPD seems to be brewing for
a legal fight by violating the constitutional rights of individual chaplains by
telling them to check their religious convictions at the door. I think CMPD has
much bigger problems to deal with than worry about praying in Jesus’ name at
public events in a city that is located in the middle of the Bible belt.
What should Mr. Sartain do? He should continue to pray in
Jesus’ name as should every other Christian chaplain. Let the chips fall where
they may. I would continue to live my convictions and if that costs me my job
as a CMPD chaplain, then so be it. It is ungodly to allow unregenerate
government entities to mold your religious practices as a Christian. Christ is
Lord over all. He has jurisdiction over how we pray, not CMPD.
That being said, I have to wonder about secular governments
having chaplains in the first place. It is hard for me to believe that a
secular government would allow you do what Christ requires you to do in that
role to begin with. What do I mean? I mean your primary role is to represent
Christ to a unit of unbelievers day in and day out. You’re the chaplain. You
must give them the exclusive truths of the gospel as part of your duty. You are
not a Sargent in charge of a police unit, there to protect the public. You are
specifically there to offer spiritual services and the services you offer had
better reflect the gospel of Christ. It seems to me the first time a chaplain
would have to inform a homosexual that repentance is the true fruit of
salvation, the chaplain would likely be terminated. I may be wrong, but it just
seems to me that chaplains would be required not hold certain positions that
are politically controversial if they wish to be a chaplain.
Finally, prayer is a sacred and serious matter. We pray
before sporting events, NASCAR, dinner, etc. And we do it as part of a cultural
practice more than a true religious practice. In other words, prayer is mostly
a “check-the-box” activity in Americanized Christianity. We do it, but with
little sense of what it is we really are doing. The result is that prayer
becomes debased by wicked sinners who think they are actually doing something
when they petition God, however intense their feelings may or may not be. Yet
they have no intention of acknowledging God in any way in their lives.
Christians need to return to calling it like it really is
and cease and desist from the indirect, fluffy, politically correct nonsense in
which we seem to revel. When we see prayer becoming nothing more than a form of
religion used by wicked men to justify their own self as if they are truly
behaving righteously when they pray, we must respond with rebuke. We cannot
allow the ungodly to think good of themselves for giving the appearance of
religious conviction without any depth whatever. Such displays of
self-righteousness have always stirred the wrath of God. Let us remember that
we have a very sober responsibility to speak and preach the truth.
What does Scripture teach us about the practice of religious
law-breakers incorporating prayer into their lives and ceremonies to make themselves
look better? He who turns away his ear from listening to the
law, Even his prayer is an abomination. Prov. 28:9 (NAS)
The prayer of a wicked man is an abomination before God.
This is a very sobering Proverb but one that we must never forget. It is like
slapping God across the face when we ignore His commands and refuse to
acknowledge His right as sovereign Creator while at the same time saying with
our lips that we love and appreciate Him. Few things are more pernicious than
an unrepentant and wicked soul petitioning the God it hates for some sort of
favor while refusing to acknowledge Him as Lord. God is not an American and He
knows nothing of our political games. The cup of His wrath runs over toward
those who continue to exist without acknowledging Him as the source of all that
is, including their very existence.
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