I have been writing for a while now on the subject of the Charismata
in support of John MacArthur’s conference and soon-to-be-published book,
Strange Fire. The debate that has raged over this issue has been confused and
convoluted on many points from my perspective. Recently, while reading Thomas
Schreiner’s review of the book, Strange Fire, someone in the comments section
of the review used the expression “practical cessationist” to characterize
they’re position. I liked that term so much and felt like it did such a good
job of capturing my own view that I thought it fitting to write a few things
about it.
First of all, I continue to hear charismatics and
continuationists miss a very basic point in our argument. Namely, they continue
to presume that what they call supernatural gifts are the same gifts experienced
by Jesus, His disciples, and the early church. Men like Steve Hays continuously
extend to Charismatics the courtesy of that assumption. I, on the other hand,
respectfully disagree with the view that the modern phenomena witnessed among
Charismatics are in fact the very same supernatural gifts we see in the NT
Church. In order for the Charismatic claim to prove true, it must be verified
that what is actually being claimed today is true, and that it actually corresponds
with the amazing, indisputable miracles of the first century church.
It is astonishingly easy for Charismatic claims of miracles
to be defended as legitimate. First of all, there are literally thousands of
people supposedly being cured of all kinds of diseases if we are to believe the
Charismatic movement. These healings are purported to be the result of miracle
workers and faith healings exercising the very same gifts of the apostles and
they’re associates in the first century church. Since these claims are being
published in the name of Jesus Christ, a name we all care deeply about, and
since there are skeptics who deny that Jesus Christ is Lord, it is only prudent
for us to demonstrate beyond any reasonable doubt, that these miracles are authentic.
It would be absurd for anyone to expect any intelligent person to simply take
our word for it. After all, if we are claiming that Jesus Christ sent the Holy
Spirit into the world and that the Holy Spirit is present in the body of
Christ, performing miraculous deeds, then we should be able to provide
certified documentation sufficient to prove our claims. Moreover, supplying
such proof in an age such as ours with all the technology we have at our
fingertips should be incredibly easy. Why would any reasonable person think it perverse
in our day and our culture for someone to investigate the kind of miraculous
claims being propagated in Charismania? The very suggestion that such behavior
is related to atheism or skepticism or is somehow not in keeping with biblical
faith or the Christian ethic is utterly ridiculous. Yet, men like Steve Hays
continue to accuse cessationists of adopting a method of reasoning aligned with
atheistic or skeptical thinking. There is no place in the Christian community
for such nonsense.
I continue to be amazed that non-cessation adherents accuse
the cessation view of not remaining faithful to the principle of sola
scriptura. The argument is rather elementary and if framed in the wrong way, I
can see how they might arrive at their conclusion. The first thing we have to
understand is that Scripture is what defines the phenomena in question. When we
allow Scripture to set the definition we are then in a much better place to
evaluate the modern claims of Charismatics. Are the miracles we see in the New
Testament the same kind of phenomena we see among Charismatics? As I said above,
it would seem to me that modern conditions, with Facebook, You Tube, Twitter,
etc. would make authentic miracles impossible to hide, let alone hard to find. When
was the last time you heard about someone losing their disability because they
failed the doctor’s certification? If Jesus healed you in that way, wouldn’t
you plaster it all over Facebook, Twitter, and You Tube? Wouldn’t you go on Fox
News to show the world what the Holy Spirit has done? Where are all the
certifications? If I were a miracle worker I would demand validation for that
very reason. I would want people to know that I am not a hoax. I would want
nothing left to question. But apparently the Charismatic miracle workers prefer
to be insulted by examination than glorify Christ by taking the initiative to
offer such proof.
The truth is that modern claims of the miraculous seem to be
either nebulous, generic, or in one way or another, unverifiable. This does not
ipso facto prove that they are not happening. But that burden of proof
is not on the cessationist. The counter-claim to the argument that miracles
seemed to have ceased requires empirical proof to the contrary. After all, it
is the absence of empirical evidence upon which the cessationist rests their
argument. Abstract arguments only serve to muddy the waters and cloud the
issue. If you don’t think this is so, check out the haze manufactured by Steve
Hays over at Triablogue. Steve offers nothing of any substance to support the
claim that genuine miracles are still taking place in the church. Instead, he
has latched onto what he considers to be an inferior argument from cessationism
and like a Pit Bull, he refuses to let go. Somehow, Hays thinks this argument
is confined to the abstract. It seems to slip his notice entirely that even if
he were to construct a superior argument in the abstract, he still faces the
uncomfortable and in my opinion, the unsurmountable burden of authentic
documentation and evidence in support of his claim.
Let’s suppose, for the sake of argument that the
non-cessation argument is correct. Let’s suppose that miracles, according to
Scripture should continue until Christ returns. It seems to me then, for the
sake of the credibility of Scripture, that our non-cessation friends should be
eager to validate their claims in an effort to vindicate Scripture. The
argument goes like this: the Bible says that miracles will continue until
Christ returns. Here are those miracles! Therefore, the Bible is true. But what
happens if we are unable to validate such miraculous claims? It seems to me
that the Bible would experience an extreme crisis of credibility. If the
Charismatic exegete is correct, however, and the Bible teaches that miracles
will continue to the end of the Church age, we must ask what are the
consequences for the credibility of Scripture if we are unable validate these
miracles, and vindicate the claims of Scripture. This would lead us to believe
that the Bible is not true after all. Therefore, if we are to accept the
hermeneutics of the Charismatic, then had better provide concrete empirical evidence
for miracles. Christianity depends upon it.
The miracles of Scripture were beyond reasonable doubt and
were all verified or verifiable. There was never a question about whether or
not someone had been healed, cured, delivered, or raised from the dead. Modern
claims dodge verification better than the national dodge-ball champion. Ancient
tongues were real languages while modern tongues are not. Modern tongues are
gibberish. Can God understand gibberish? Let’s examine this idea. Supposedly,
the Holy Spirit prays gibberish through us back to God for us and somehow, even
though we have no idea what is being said, we are edified. And there is
supposedly something miraculous about it all. Really? What is miraculous about
it? Why is it such a sign? Anyone can do it. Anyone can fake it and you can’t
tell the difference. This means we have no mechanism for being able to know what
is a true tongue and what is a false one. Does this sound like the work or mark
of God? If the devil can copy it, how can we be sure that what we have is God’s
genuine gift and not the fake copy offered up by Satan? Would Simon offer up
boatloads of money in order to speak gibberish? He could do that without
offering up big bucks. This makes no sense whatever. What, do we test it by
some feeling or sensation inside us? Is that what it comes down to? Even if
this made sense, it would mean we could only know that our personal gift of
tongues was real and we could never ever know if the other person had the real
thing or the fake gift. Paul Cain comes to mind, along with all the other
charlatans. The Catholics, Oneness, Word-Faith, and other heretics sound
exactly the same when they speak in tongues. Are they really Spirit-Filled?
Does the Spirit fill men who deny the trinity? Are Catholics who deny the
gospel really Spirit-Filled? Is Benny Hinn really filled with the Spirit? He
speaks in tongues and claims to work miracles. He offers us the same evidence that
every other charismatic holds up as authentic. How are we supposed to know?
Practical cessationism argues that the miracles of Scripture
were radically superior to what we see in modern claims. They were and are
indisputable. Their credibility is beyond any reasonable doubt. The tongues of
Scripture were real languages. All one has to do is read Acts 2 and interpret
the rest of Scripture in light of that very clear text. That is the hinge upon
which biblical interpretation turns. The idea that prophets can speak for God
but be wrong a certain percentage of the time is totally foreign to Scripture. There is nothing remotely resembling such irresponsible teaching
anywhere in Scripture. Therefore, based on what Scripture teaches regarding
revelation, healings, miracles, tongues and prophecy, we must conclude that God
is no longer working like this. Moreover, this should come as no surprise to
us. God has never, in redemptive history worked in creation for an extended period
of time in such a fashion contrary to modern Charismatic claims.
The miracles of scripture were doubted by some who were not eyewitnesses. See John 20, Luke 24:11, John 9. The Bible also says that God could raise the dead and people not believe, Luke 16:31. One important case of a man who did not believe miracle accounts initially was a man named Saul.
ReplyDeleteThere is also the problem of definition. Paul speaks of some who have a gift of miracles and some who have a gift or gifts of healing. A miracle is usually considered to be a type of action sufficiently clear that it establishes the action of a supernatural power. Some healings are miracles of this type and some are not so obviously miraculous. . .
ReplyDeleteMichael Brown has taken calls from cessationists, but one day, he says, cessationists did not call, and his calls chiefly or all came from those who wished to report a miracle. Your not being an eyewitness and other factors puts you in a position to doubt if you wish.
There is a church in the Seattle vicinity called Cedar Park Assembly which has for years prayed for couples who desired to conceive. There have been many reported accounts of medically impossible conceptions, so much so that the church and the results of its prayers have been featured in local secular media outlets repeatedly. You can choose to act like Thomas if you wish . . . Your doubt does not change the fact that it has repeatedly happened that women have conceived after being told that it was medically impossible for a variety of medical reasons.
David Kelton in his biography tells of being healed of one of his legs being shorter than the other.
You apparently take the point of view that a miracle is not a miracle if someone who is not an eyewitness or earwitness can doubt its being a miracle. On that basis, the Bible tells us of many miracles that were not miracles. On that basis, the resurrection of Jesus was not a miracle.
I cannot help but wonder if part of the requirement to be a continuationist is the inability to accurately represent the opposing viewpoint. I do not deny that God can work miracles, even today. I do not believe there are miracle workers today. I also insist that modern claims not be equated with Scriptural accounts. Scriptural accounts are within the content of divine revelation and not subject to doubt, unless one wants to sin. Modern claims by Hinnites are empirical in nature and therefore, any reasonable Christian will scrutinize accordingly, as they should.
ReplyDeleteAsk Pastor Ron Phillips of the Baptist church, if He doesn't believe in miracles. If Jesus is the same yesterday, today and Forever, then be assured He saves, heals and delivers. If Jesus said to him who believes all things are possible, are you implying that all things were possible then and not today?
ReplyDeleteIf you believe and pray for the healing/miracle of a family member or church member i can assure you God will begin to do wonders. it's like you don't believe in the power of God. and yet God is powerful. The one and same Holy Spirit who does the renewing/redemptive work in our hearts is the one and same Holy Spirit who heals. wherever He manifests there will be Word of Wisdom, Word of Knowledge, Faith, healings, Miracles, prophecy, Discerning of spirits, different kinds of tongues, interpretation of tongues. But well if you don't expect this grace God has for you, He won't force them on you. in the mean while many in the world including me are enjoying this aspect of His grace.
ReplyDeleteGuys you are missing the point! As a practical cessationist myself, we are not saying that God does not perform miracles today, if He choose to do so. BUT God does not make use of so-called miracle workers that perform healings or miracles at will. God certainly still answers prayers for healing, but those prayers is answered when any Christian prays and trust God for such mercies, if it be according to His will. Please first study what cessationism teaches before you decide to comment. Your comments onlt exposes your ignorance of the subject and your lack of understanding your own view in light of Scripture.
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