"The conscience is privy to all our secret thoughts and motives.
It is therefore a more accurate and more formidable witness in the soul's
courtroom than any external observer." [John MacArthur, The Vanishing Conscience]
"And do not be conformed to
this world, but be transformed by the renewing of your mind, so that you may
prove what the will of God is, that which is good and acceptable." [Paul,
Romans 12:2, NASB]
The concept of discipline carries
with it the notion of self-control, restraint, and focus. I think of
self-management. Virtue, on the other hand concerns moral excellence, honor,
purity and worth. The third component, Christian,
means something far more specific than contemporary culture acknowledges or
even understands. The word Christian
is first used in Acts 11:26 to describe the disciples of Christ. Hence, seeing
that the word disciple and Christian refer to the same person according to
Luke's record, the best way to understand what it means to be a Christian is to
understand what it means to be a disciple. Louw Nida defines a Christian as
"one who is identified as a believer in and follower of Christ." BDAG
says that a Christian is one who is associated with Christ. But this NT
interpreter must understand "associated with" in the same way the
ancient Mediterranean culture would have understood association. For
contemporary western audiences, it simply means a very light or loose
connection with someone. For the ancient mindset, to be associated with someone
was to be included in that group. And to belong to "any group" in NT
culture was far more significant than most of us in contemporary times can
understand. Suffice it to say that to be associated with Christ was an
extremely significant status when Luke recorded his history of Acts.
In the ancient Church, to be a
Christian was to be a disciple (in the ancient sense of disciple) of Jesus
Christ. If C, then D. D, therefore C. It is a very straightforward Modus Ponens syllogism. The Modus Tollens form would look like: if
C, then D. ~D, therefore ~C. In other words, if you are a Christian, you are a
disciple of Christ. If you are not a disciple of Christ, you are not a Christian.
Indeed, the argument is as forceful, logically speaking, as any argument can
be. Using De Morgan's theorem we would say if a person is a Christian, then he
is a disciple of Christ. One is either, a Christian and disciple of Christ or
she is not a Christian, nor a disciple of Christ. The idea that there is a
difference between being a Christian and being a disciple of Christ is entirely
foreign to Scripture and to ancient, authentic Christianity. I say all that to
say this: to describe virtues as Christian
is to say something very specific.
What, then are some of the more
basic virtues that Christians should exhibit? One of the more basic and most
neglected of Christian virtues in the modern, visible Church is intellectual
virtue. The intellectual sloth of a predominantly hedonistic and secular
culture has had an embarrassing influence in the Christian community. The lack
of introspection and self-examination, coupled with the lack of interest in the
intellectual renovation commanded by Paul in his letter to the Roman Church is
simply staggering.
I often wonder how many
Christians actually devote serious consideration to thinking about their own
salvation, their sanctification, their knowledge of Christian doctrine, and
their ability to hold a conversation in a way that challenges unbelieving
thought.
This brings me to the discipline
of intellectual virtue. The Christian is to be transformed into the image of
Christ daily. But this transformation is the distinct work of the Holy Spirit
in application of God's word to the human mind, or, entire person. This is
precisely Paul's point in Romans 12:2. The Greek word used in this instance is
where we get our English word metamorphous.
The Christian life is a life of radical transformation. When we think about the
change from a caterpillar to a butterfly we begin to understand the radical
nature of Christian transformation. If we understand Paul correctly, we
understand that Christian transformation is dependent on the human intellect.
Christians have no choice, if we are going to grow into the kind of servants
that God intends, but to be heavily involved in renovating the intellect. The
fact is that transformation into the image of Christ proceeds upon a
transformed intellect. We are to be transformed by the renewed mind. The
concept is that the renewed mind is new. In fact, the implication is that the
new mind of the believer is superior. This new mind is to serve as through the
transformation process by which we grow in knowledge, grace, and
sanctification. What does this look like in the life of the believer, away from
Sunday morning service, during the week, when we are living our lives out
there, or here, in the world of darkness, in the world that offers us so much
access, not only to sinful passions and pleasures, but to idle entertainment as
well?
The transformation of the
Christian life begins with a new emphasis upon training the Christian
intellect. The discipline of intellectual virtue with the Christian involves,
first and foremost, a passionate desire to know and love God with your entire
being. This places the Christian in a position of needing to understand God's
revelation of Himself to His Church. The Psalmist tells us that he has
treasured God's word in his heart so that he might not sin against him. (Ps.
119:11) The KJV leads one to believe this means memorizing Scripture. It does
not. The Psalmist is elevating God's word to a place of highest treasure and
deepest regard. God's Word must be the most precious thing for the Christian
because it is the only key to understanding the one God we are supposed to know
and love. Jesus Christ is the Word made Flesh. (Jn. 1:14) To know God is to
know Scripture and to know Scripture is to know God. A lack of enthusiasm for
bible study is a sure sign that one's heart is not interested in God at all.
How many Christians show amazing interest in programs at their respective
Church, but very little interest in personal bible study? It is a sad state of
affairs when Christians are more informed on the personal lives of modern
celebrities than they are of Christ, of Paul, of Moses and others in the sacred
text.
We are ending the second month
of 2014. We have ten months remaining. Where are you in your study of
Scripture? Most of us established goals when the year began. We established new
goals at work, goals for the gym, goals for our diet, goals for many things
that we consider important in our lives. As a Christian, what kind of goals did
you set for 2014? Have you examined your heart and the sin that still plagues
you and established goals for how you will mortify those deeds of the body in
2014? Have you enlisted an accountability partner who is not afraid to call you
out when they see you slipping (and you will slip)? We all slip. I slip every
day in one way, or another. The battle to mortify the deeds of the flesh is the
most intense battle you will ever fight. It is exhausting! Unless you give the
discipline of intellectual virtue more attention, you are destined never to
make much, if any progress in sanctification. Christians are called to live a
holy life. We are called to be different. Christ does not redeem us to wanton
pleasure. He calls us away from the hedonism we see in most cultures around
this globe.
Now is the time for you to
examine your week in light of your Christian walk. Do you spend more time with
modern entertainment than you do in Scripture? Do you invest more money in
soccer or hunting or fishing or golf than you do knowing Christ? I once told a
young man that he needed to invest in a Bible program that, at the time, ran
around $200. He was amazed that I would make such a recommendation. However, I
already knew this young man was an avid golfer. I knew he was about to purchase
a set of clubs than would cost nearly five times that amount. What does it say
about us when we are willing to spend large amounts of money on hobbies on the
one hand and on the other, we recoil at making similar investments in our
ability to know and understand the God we claim to love?
Not only must we be diligent and
willing to make investments in tools that can help us understand God better, we
must be willing to do the really hard part: deliberate. We must spend more time
attempting to understand Scripture than anything else we do. The desire to
understand God's word so that it will change us has to be our greatest desire.
Paul tells us that word of God performs its work in those of us who believe. (1
Thess. 2:13) The word of God is on a mission. The purpose for knowing Scripture
is not knowledge. It is not to formulate arguments. It isn't even so that we
can teach and preach. The purpose for knowing Scripture is sanctification. The
reason we desire to know Scripture is because we desire to be like Christ. The
only way we can ever have the mind of Christ is by understanding the divine
revelation that is Scripture.
The virtue of the Christian
intellect involves having the mind of or thinking like Christ. The Christian
intellect must cast off the propensity to think only in temporal terms. It must
be disciplined to equip itself with the thoughts of God Himself. Christians
must discipline their lives and minds to turn from entertainment, from selfish
ambition, from pride, from intellectual lust, to having the mind that was in
Christ. We must put away intellectual sloth. We must avoid the foolishness of
secular philosophy with its unrestrained speculations and idolatry of mind as
well as the laziness that is fostered in the concept of cheap grace. The
Christian intellect should be exercised daily, should be familiar with critical
thinking, know and understand how to use logic for God's glory, and it should
be intimately familiar with the history, background, and content of Scripture.
What do you know about Scripture? Do you know the books of the Bible? What do
you know about the history of the Bible, the languages of the Bible, the people
of the Bible? If God means anything to you at all, you need to know these
things and much more. Christians are commanded to love the Lord with our entire
being and that includes the intellect.
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